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This book is volume two of a three-volume work, Christianity Under Stress, which focuses on the experiences of Christian churches in contemporary communist and socialist societies. In this volume a distinguished group of experts examines the changing relationship of the Catholic church to contemporary communist and socialist societies in Eastern Europe, Latin America, and Asia. Catholicism has, on the one hand, traditionally regarded earthly life as of secondary importance--as an instrument of spiritual transformation--and, on the other, has ascribed great value to the early institutions of the church, taking great interest in temporal matters that affects its institutional concerns. Against...
The Vietnam War was, in the words of a preeminent scholar of the conflict (George C. Herring), "America's longest war." The Indochina conflict spanned the first generation of the larger Cold War and lasts to this day in American memory and cultural representation. Although the war remains a sensitive subject for many, a consensus exists that would echo the words of former Secretary of Defense Robert S. McNamara in his memoir, In Retrospect, "We were wrong, we were terribly wrong." The six volumes in this series pull together the best article literature on the History of American Involvement in Vietnam. The scholars writing in the first volume explore the roots of U.S. intervention, which fol...
Although it was characterized by simmering international tensions, the early Cold War also witnessed dramatic instances of reconciliation between states, as former antagonists rebuilt political, economic, and cultural ties in the wake of the Second World War. And such efforts were not confined to official diplomacy, as this study of postwar rapprochement between Poland and West Germany demonstrates. Drawing on a wide range of sources, Peace at All Costs follows Polish and German non-state activists who attempted to establish dialogue in the 1950s and 1960s, showing how they achieved modest successes and media attention at the cost of more nuanced approaches to their national histories and identities.
Drawing on newly accessible archives as well as memoirs and other sources, this biographical dictionary documents the lives of some two thousand notable figures in twentieth-century Central and Eastern Europe. A unique compendium of information that is not currently available in any other single resource, the dictionary provides concise profiles of the region's most important historical and cultural actors, from Ivo Andric to King Zog. Coverage includes Albania, Belarus, the Czech and Slovak Republics, Hungary, Estonia, Latvia, Lithuania, Poland, Romania and Moldova, Ukraine, and the countries that made up Yugoslavia.
Finding that a coherent philosophical view is present throughout much of Wojtyla's work, Schmitz also discovers that Wojtyla's sensitivity to both modern and ancient thought and culture was already vividly present in his work as a young student in Cracow. As Pope John Paul II continues to make his mark in the history of the Roman Catholic Church and of the world, this book will prove invaluable to philosophers, theologians, and the educated reader who wishes learn more about his thought.
A new critical translation of Pope John Paul II's talks on the Theology of the Body by the internationally renowned biblical scholar Michael Waldstein. With meticulous scholarship and profound insight, Waldstein presents John Paul II's magnificent vision of the human person. Includes a preface by Cardinal Schönborn, a foreword by Christopher West, a comprehensive index of words and phrases, a scriptural index, and a reference table for other versions of the papal texts. Recipient of a CPA Award!
In The Problem of the Idea of Culture in John Paul II: Exposing the Disruptive Agency of the Philosophy of Karol Wojtyła, John Corrigan provides a new lens with which to view and understand the philosophy of Karol Wojtyła/John Paul II. He exposes Wojtyła as a major player in contemporary philosophical debates. The work reformulates the “problem of experience” in light of the questions surrounding our idea of culture. Corrigan argues that for Wojtyła the drama of the “problem of experience” manifests in the apparently divergent accounts of the meaning of human experience as presented by the philosophies of being and of consciousness. Solving this conundrum results in an idea of the person capable of explaining human experience in relation to human culture,unfolding the experiences of self-knowledge, conscience, and the ontic-causal relationship of the person to human culture. The first part of the book concerns formal considerations regarding the constitutive aspects of Wojtyła’s approach, while the second part deals with pragmatic considerations drawn from his comments on culture.