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This study of the medieval rites of peace and reconciliaton highlights the role of ritual as a strategic device in the attempts of the medieval church and state to monopolize political sovereignty and order individual identities around an hegemonic value system.
Bracton's relation to the Roman Law is one of the most interesting questions in historical jurisprudence. In this, as in other matters connected with the early history of the English law, Bracton is the most important authority. The period at which he wrote, his ability as a jurist, the richness of matter in his work, all combine to make it necessary to exhaust the sources of knowledge to be derived from him. An index & marginal notes have been added to the translation, & the table of contents has been enlarged.
What is 'American' about American linguistics? Is Jakobson, who spent half his life in America, part of it? What became of Whitney's genuinely American conception of language as a democracy? And how did developments in 20th-century American linguistics relate to broader cultural trends?This book brings together 15 years of research by John E. Joseph, including his discovery of the meeting between Whitney and Saussure, his ground-breaking work on the origins of the 'Sapir-Whorf Hypothesis' and of American sociolinguistics, and his seminal examination of Bloomfield and Chomsky as readers of Saussure. Among the original findings and arguments contained herein: why 'American structuralism' does not end with Chomsky, but begins with him; how Bloomfield managed to read Saussure as a behaviourist avant la lettre; why in the long run Skinner has emerged victorious over Chomsky; how Whorf was directly influenced by the mystical writings of Madame Blavatsky; how the WhitneyMax Müller debates in the 19th century connect to the intellectual disparity between Chomsky's linguistic and political writings.
This collection examines the intersection of the discourses of “disability” and “monstrosity” in a timely and necessary intervention in the scholarly fields of Disability Studies and Monster Studies. Analyzing Medieval and Early Modern art and literature replete with images of non-normative bodies, these essays consider the pernicious history of defining people with distinctly non-normative bodies or non-normative cognition as monsters. In many cases throughout Western history, a figure marked by what Rosemarie Garland-Thomson has termed “the extraordinary body” is labeled a “monster.” This volume explores the origins of this conflation, examines the problems and possibilities inherent in it, and casts both disability and monstrosity in light of emergent, empowering discourses of posthumanism.
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