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In The Crisis of Religious Liberty:Reflections from Law, History, and Catholic Social Thought, contributors consider a series of significant challenges to the freedom of religious conscience and expression in the United States today. Such challenges include the mandate from the U.S. Department of Health and Human Services concerning contraceptive, sterilization, and abortifacient coverage in health insurance plans; the question of health-care institutions requiring medical personnel to participate in morally objectionable procedures contrary to their religious beliefs; legal liability for individuals and businesses refusing on religious grounds to provide services for same-sex marriages; the...
What would a divinely ordained social order look like? Pre&–Vatican II Catholics, from archbishops and theologians to Catholic union workers and laborers on U.S. farms, argued repeatedly about this in the late nineteenth and early twentieth centuries. Debating God&’s Economy is a history of American Catholic economic debates taking place during the generation preceding Vatican II. At that time, American society was rife with sociopolitical debates over the relative merits and dangers of Marxism, capitalism, and socialism; labor unions, class consciousness, and economic power were the watchwords of the day. This was a time of immense social change, and, especially in the light of the monu...
Stories about the past shape not only the way people think about history, but also the way they act in the present. Nowhere is this truer than in the area of religion, which has been and continues to be a powerful motivating force in the lives of billions around the globe. In this volume, Catholicism and Historical Narrative: A Catholic Engagement with Historical Scholarship, contributors explore the way stories are constructed and show how a focus on Catholic figures and concerns challenges common understandings of important historical episodes and eras. Editor Kevin Schmiesing has gathered a distinguished group of scholars who, in various ways, call into question conventional story lines b...
In the 1980s, Miller shows, a complex set of independent developments gave rise to what is known as the Faith At Work movement. He analyses the history of the movement, examines membership profiles and modes of expression, and constructs and proposes a new framework for discussing the movement.
At its founding, the United States was one of the most religiously diverse places in the world. Baptists, Methodists, Catholics, Episcopalians, Presbyterians, Congregationalists, Quakers, Dutch Reformed, German Reformed, Lutherans, Huguenots, Dunkers, Jews, Moravians, and Mennonites populated the nations towns and villages. Dozens of new denominations would emerge over the succeeding years. What allowed people of so many different faiths to forge a nation together? In this richly told story of ideas, Chris Beneke demonstrates how the United States managed to overcome the religious violence and bigotry that characterized much of early modern Europe and America. The key, Beneke argues, did not...
More Americans trace their ancestry to Germany than to any other country. Arguably, German Americans form America's largest ethnic group. Yet they have a remarkably low profile today, reflecting a dramatic, twentieth-century retreat from German-American identity. In this age of multiculturalism, why have German Americans gone into ethnic eclipse--and where have they ended up? Becoming Old Stock represents the first in-depth exploration of that question. The book describes how German Philadelphians reinvented themselves in the early twentieth century, especially after World War I brought a nationwide anti-German backlash. Using quantitative methods, oral history, and a cultural analysis of wr...
The Faithful Departed traces the rise and fall of the Catholic Church as a cultural dynamo in Boston, showing how the Massachusetts experience set a pattern that has echoed throughout the United States as religious institutions have lost social influence in the face of rising secularization. The collapse of Catholicism in Boston became painfully apparent in 2002, with the full explosion of the sex-abuse crisis. But Lawler brings an insider’s knowledge and a journalist’s sense of drama to show that the sex-abuse scandal was neither the cause nor the beginning of Catholicism’s decline in Boston. In fact, the scandal was itself a symptom of corruption that was already well advanced. Full of colorful anecdote and gripping social history, The Faithful Departed will be of interest not only to Catholics and to those acquainted with Boston’s rich political tradition, but to anyone concerned about the interplay between religious faith and public policy. The demise of Catholic influence in Massachusetts is an especially vivid example of a secularizing trend that is visible throughout the United States.
Jordan J. Ballor takes as his point of departure the doctrine of the covenant as it appears in the theology of the prominent second-generation reformer, Wolfgang Musculus (1497–1563), who is perhaps the earliest Reformed theologian to give the topic of the covenant a separate and distinct treatment in a collection of theological commonplaces. Musculus' teaching on the covenant is characterized by the important distinction he makes between general and special covenants, and it is rooted in his exegetical work on the book of Genesis. Where Musculus' Loci communes demonstrate his antispeculative, soteriologically focused and pastorally driven approach, his exegesis provides fulsome guidance i...
The Puritan Ideology of Mobility: Corporatism, the Politics of Place, and the Founding of New England Towns before 1650 examines the ideology that English Puritans developed to justify migration: their migration from England to New England, migrations from one town to another within New England, and, often, their repatriation to the mother country. Puritan leaders believed firmly that nations, colonies, and towns were all “bodies politic,” that is, living and organic social bodies. However, if a social body became distempered because of scarce resources or political or religious discord, it became necessary to create a new social body from the old in order to restore balance and harmony. The new social body was articulated through the social ritual of land distribution according to Aristotelian “distributive justice.” The book will trace this process at work in the founding of Ipswich and its satellite town in Massachusetts.