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A comprehensive guide to Armenian writers and literature spanning five centuries. Combining features of a reference work, bibliographic guide, and literary history, it records the output of almost 400 authors who wrote both in Armenia and in the communities of the Armenian diaspora. Presents a general history of the literature, with chapters devoted to a single century and prefaced by information on the era's social, cultural, and religious milieus; followed by a section of biobibliographical entries for Armenian authors, a section of bibliographies and reference works, and a listing of anthologies of literature both in Armenian and in translation. Includes references to earlier authors and to sources of influence, both Armenian and non-Armenian. A final section contains bibliographies devoted to particular genres and periods, such as minstrels, folklore, and prosody. A thematic discussion of the works of more than 150 poets, historians, monks, and others highlights the themes that captured the imagination of Armenian authors.--From publisher description.
Presents a textbook for learning how to write and speak in the Eastern dialect of the Armenian language.
How did the vast Ottoman empire, stretching from the Balkans to the Sahara, endure for more than four centuries despite its great ethnic and religious diversity? The classic work on this plural society, the two-volume Christians and Jews in the Ottoman Empire, offered seminal reinterpretations of the empire¿s core institutions and has sparked more than a generation of innovative work since it was first published in 1982. This new, abridged, and reorganized edition, with a substantial new introduction and bibliography covering issues and scholarship of the past thirty years, has been carefully designed to be accessible to a wider readership.
The End of the World in Scandinavian Mythology is a detailed study of the Scandinavian myth on the end of the world, the Ragnarök, and its comparative background. The Old Norse texts on Ragnarök, in the first place the 'Prophecy of the Seeress' and the Prose Edda of the Icelander Snorri Sturluson, are well known and much discussed. However, Anders Hultgård suggests that it is worthwhile to reconsider the Ragnarök myth and shed new light on it using new comparative evidence, and presenting texts in translation that otherwise are available only to specialists. The intricate question of Christian influence on Ragnarök is addressed in detail, with the author arriving at the conclusion of an independent pre-Christian myth with the closest analogies in ancient Iran. People in modern society are concerned with the future of our world, and we can see these same fears and hopes expressed in many ancient religions, transformed into myths of the future including both cosmic destruction and cosmic renewal. The Ragnarök myth can be said to be the classical instance of such myths, making it more relevant today than ever before.
In this collection of Armenian apocryphal texts, Michael E. Stone focuses on texts related to heaven and hell, angels and demons, and biblical figures from the Hebrew Bible and apocrypha. The texts, introductions, translations, annotations, and critical apparatus included in this volume make this collection a key resource for students and scholars of apocryphal and pseudepigraphical literature.
Preserving Armenia's rich literary tradition from a multitude of viewpoints has been the aim of this three-volume work. This third volume joins the previous two in making excerpts of Armenian masterpieces accessible in beautifully rendered English translations, while enabling readers to enjoy the immediacy of these works through lively discussions of the authors and their times. Here the focus is on the eighteenth through twentieth centuries. The volume begins with a comprehensive overview of the entire historical, social, and literary panorama of the periods covered: the Armenian Renaissance, the development of modern Armenian (with its Western and Eastern versions), the emergence of a nati...
This book offers a historical presentation of how international criminal law has evolved from a national setting to embodying a truly international outlook. As a growing part of international law this is an area that has attracted growing attention as a result of the mass atrocities and heinous crimes committed in different parts of the world. Çakmak pays particular attention to how the first permanent international criminal court was created and goes on to show how solutions developed to address international crimes have remained inadequate and failed to restore justice. Calling for a truly global approach as the only real solution to dealing with the most severe international crimes, this text will be of great interest to scholars of criminal justice, political science, and international relations.