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Have you ever thought about dependencies in Asian art and architecture? Most people would probably assume that the arts are free and that creativity and ingenuity function outside of such reliances. However, the 13 chapters provided by specialists in the fields of Asian art and architecture in this volume show, that those active in the visual arts and the built environment operate in an area of strict relations of often extreme dependences. Material artefacts and edifices are dependent on the climate in which they have been created, on the availability of resources for their production, on social and religious traditions, which may be oral or written down and on donors, patrons and the art m...
Over the past five decades, the field of religion-and-science scholarship has experienced a considerable expansion. This volume explores the historical and contemporary perspectives of the relationship between religion, technology and science with a focus on South and East Asia. These three areas are not seen as monolithic entities, but as discursive fields embedded in dynamic processes of cultural exchange and transformation. Bridging these arenas of knowledge and practice traditionally seen as distinct and disconnected, the book reflects on the ways of exploring the various dimensions of their interconnection. Through its various chapters, the collection provides an examination of the use ...
Jainism is a tradition which dates back thousands of years, which is unbelievably rich and profound, and which has certain unmistakable signs of identity. Contrary to what some might think, it is not in any sense a poor relation of Buddhism, nor is a strange, atheistic and ascetic sect within Hinduism. Jainism is, above all, the religion of non-violence (ahimsa), an ideal which all other religions of India were subsequently to make theirs and which was made universal by Gandhi in the 20th century. Like Buddhism, Jainism is a religion without God which paradoxically opens to the truly sacred in the deepest reaches of all living beings in the cosmos. And it is also the religion of non-absolutism (anekantavada), a particular form of philosophical pluralism, which seems astonishingly modern.
This guidebook explores the medieval town of Orchha in northern Madhya Pradesh, through its captivating landscape, history and legends. It is a visual tour-de-force of the brilliant monuments erected here by the Bundela Rajputs, all within a radius of two kilometres. The stunning symmetry of the chhattris on the banks of the river Betwa, the architecturally stupendous Jahangir Mahal, the beautiful murals in Raj Mahal, are captured with breathtaking visuals. The book carries a section on the artistic traditions of the town, and legendary figures like Rai Parveen whose fame outgrew the limits of the kingdom. It also explores other famous nearby destinations – Gwalior (119 kms) with its magnificent Man Mandir Palace, Shivpuri (117 kms) – the summer abode of the Scindias and Khajuraho (170 kms), a UNESCO World Heritage Site.
The present collection of Essays in Jain Philosophy and Religion contains contributions of world-acclaimed scholars in jain studies. As a through and critical research work in the field of Jaina exploration of the history and background of the exchange of ideas between the Jainas and other systems of thought in India, the book will prove to be a rare document. Each of the four main sections of the present volume pertains to an important aspect within Jaina studies.
At the turn of the 19th century in India, more than a million wild animals were trounced under the barrel of the gun, bringing them almost to the brink of extinction. There began one of the most inspirational stories of the crusade from Karapore village at the Kabini river of Mysore in South India. An innovative style of protecting nature gives immense importance to the preservation of wilderness, changing the lives of the aborigines through an instrument of eco-tourism. The book charts the key moments in the fight to conserve the natural wealth of India, which has been the centre of admiration for maharajas, the cynosure of the eyes of all royal princes, eminent military officials and those...
Por vez primera se presenta al público de habla castellana una monografía dedicada íntegramente a una religión fascinante, pero apenas conocida fuera del Sur de Asia: el jainismo. Se trata de un tradición milenaria, de una riqueza y profundidad inestimables y con unos signos de identidad muy acusados. En contra de lo que algunos creen, el jainismo no es ningún "pariente pobre" del budismo ni ninguna extraña secta atea y ascética dentro del hinduismo. El jainismo es, ante todo, la religión de la no-violencia (ahimsā), un ideal que luego todas las religiones inidas hicieron suyo y que fue universalizado por Gandhi en el siglo XX. Lo mismo que el budismo, el jainismo es una religión ...