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Silencing is not only a physically coercive act. It is also an act of language involving forms of selection, representation and compliance. "Discourse and Silencing" weaves together theories and examples of discourse from different disciplines in order to put forward a theory of silencing in language: that discursive systems filter, represent and displace types of knowledge into other forms of expression.Each chapter of the book analyses examples of silencing through discourse in various social and political fields. The examples cover courtroom trials, government censorship, domestic violence, marital conversations, penal institutions, news media, and political rhetoric. They cover societies ranging from Eastern and Central Europe, Canada and the U.S. to New Zealand and Japan. The contributors clarify the difference between chosen silences and the silencing that, as a practice, seeks to limit, alter or de-legitimise another s discourse. The book also examines the continuous resistances and shifts in discourse and silencing within the social and political frameworks in which interlocutors negotiate their relations to each other.
This edited volume presents a collection of stories that experiment with different ways of looking at international law. By using different literary lenses -namely, storytelling, the novel, the drama, the collage, the self-portrait, and the museum- the authors shed light on elements of international law that usually remain unseen or unheard and expose the limits of what international law can do. We inquire into who the storytellers of international law are, the stages on which they tell their stories, and who are absent in these tales. We present it as a collection: a set of different essays that more or less deal with the same subject matter. Alternatively, we would like to call it a potpourri of stories, since the diversity of topics and approaches is eclectic and unconventional. By placing multiple perspectives alongside each other we aim to compare and contrast, to allow for second thoughts, and to rediscover. In doing so, we engage with the ambiguities of international law’s characters and spaces, and with the worldviews they reflect and worlds they create.
Presenting original, detailed studies of keywords of Danish, this book breaks new ground for the study of language and cultural values. Based on evidence from the semantic categories of everyday language, such as the Danish concept of hygge (roughly meaning, ‘pleasant togetherness’), the book provides an integrative socio-cognitive framework for studying and understanding language-particular universes. It is argued that the worlds we live in are not linguistically and conceptually neutral, but rather that speakers who live by Danish concepts are likely to pay attention to their world in ways suggested by central Danish keywords and lexical grids. By means of a sophisticated semantic methodology, the author accounts for the meanings of even highly culture-specific and untranslatable linguistic concepts. The book offers new tools for comparative research into the diversity of semantic and cultural systems in contemporary Europe. Additionally, it contributes to the emerging discipline of cultural semantics, and to the ongoing debates of linguistic diversity, metalanguage, and the use of linguistic evidence in studies of culture and social cognition.
Silencing is not only a physically coercive act. It is also an act of language involving forms of selection, representation and compliance. Discourse and Silencing weaves together theories and examples of discourse from different disciplines in order to put forward a theory of silencing in language: that discursive systems filter, represent and displace types of knowledge into other forms of expression. Each chapter of the book analyses examples of silencing through discourse in various social and political fields. The examples cover courtroom trials, government censorship, domestic violence, marital conversations, penal institutions, news media, and political rhetoric. They cover societies ranging from Eastern and Central Europe, Canada and the U.S. to New Zealand and Japan. The contributors clarify the difference between chosen silences and the silencing that, as a practice, seeks to limit, alter or de-legitimise another’s discourse. The book also examines the continuous resistances and shifts in discourse and silencing within the social and political frameworks in which interlocutors negotiate their relations to each other.
This bibliography is the second revised edition of a book first published in 1978 under a somewhat different title. Apart from correcting mistakes, the second edition extends the coverage of material until 1986 and includes many items from 1987 and 1988. It also adds numerous items that should have been included in the first edition but had somehow escaped my notice.
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Die Untersuchung bezieht sich auf die Lyrik der mittleren und späten Phase. Sie geht der Frage nach, inwieweit Yeats die Negativerfahrung einer Mangelexistenz im produktiven Sinne transformiert. Das mystisch-alchemistische Steigerungsmodell ist geeignet, die überragende Rolle der Imagination sichtbar zu machen und die Bedeutung weit über das Esoterische hinausreichender Symbolkreise zu erschließen. Die Strategie lässt radikale Tendenzen erkennen: Das Produktivpotential von Hass und Gewalt führt in bedenkliche Nähe zu faschistischen Anschauungsmustern. Die Affinität zum Apokalyptischen ist auf dieser Grundlage genauer bestimmbar. Das alchemistische Interpretationsverfahren bewährt sich bei der sprachlich-stilistischen Betrachtung. Offenbarung als Ziel des mystischen Transformationsprozesses wird bei Yeats in der Erkenntnis des individuellen oder kollektiven Archetyps erreicht.