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Investigating the history of vagrants in colonial Australia and New Zealand, this book provides insights into the histories and identities of marginalised peoples in the British Pacific Empire. Showing how their experiences were produced, shaped and transformed through laws and institutions, it reveals how the most vulnerable people in colonial society were regulated, marginalised and criminalised in the imperial world. Studying the language of vagrancy prosecution, narratives of mobility and welfare, vagrant families, gender and mobility and the political, social and cultural interpretations of vagrancy, this book sets out a conceptual framework of mobility as a field of inquiry for legal and historical studies. Defining 'mobility' as population movement and the occupation of new social and physical space, it offers an entry point to the related histories of penal colonies and new 'settler' societies. It provides insights into shared histories of vagrancy across New South Wales, Victoria, Tasmania and New Zealand, and explores how different jurisdictions regulated mobility within the temporal and geographical space of the British Pacific Empire.
Historical geography is an active, theoretically-informed and vibrant field of scholarly work within modern geography, with strong and constantly evolving connections with disciplines across the humanities and social sciences. Across two volumes, The SAGE Handbook of Historical Geography provides you with an an international and cross-disciplinary overview of the field, presenting chapters that examine the history, present condition and future potential of the discipline in relation to recent developments and research.
In the first major national history of Aotearoa New Zealand to be published for 20 years, Professor Michael Belgrave advances the notion that New Zealand's two peoples — tangata whenua and subsequent migrants — have together built an open, liberal society based on a series of social contracts. Frayed though they may sometimes be, these contracts have created a country that is distinct. This engaging new look at our history examines how.
Corporate social responsibility is examined in this book as multi-stakeholder approach to corporate governance. This volume outlines neo-institutional and stakeholder theories of the firm, new rational choice and social contract normative models, self regulatory and soft law models, and the advances from behavioural economics.
This book examines the policy and practice of the insanity clauses within the immigration controls of New Zealand and the Commonwealth of Australia. It reveals those charged with operating the legislation to be non-psychiatric gatekeepers who struggled to match its intent. Regardless of the evolution in language and the location at which a migrant’s mental suitability was assessed, those with ‘inherent mental defects’ and ‘transient insanity’ gained access to these regions. This book accounts for the increased attempts to medicalise border control in response to the widening scope of terminology used for mental illnesses, disabilities and dysfunctions. Such attempts co-existed with the promotion of these regions as ‘invalids’ paradises’ by governments, shipping companies, and non-asylum doctors. Using a bureaucratic lens, this book exposes these paradoxes, and the failings within these nineteenth- and early twentieth-century Australasian nation-state building exercises.
This book addresses Social Network Analysis (SNA) as a methodological approach in the field of Egyptology, exploring its possibilities, limitations, and applications within the discipline. Social Network Analysis is a sociological, graph theory-based approach used to investigate social structures created by patterns of relationships (ties or links) between actors (nodes), which has been utilised by scholars in other areas of ancient history. The book first provides readers with basic information on the theoretical background of methods applied in SNA, as well as network theory and Actor-Network Theory (ANT) more generally. It discusses the history of SNA specifically within the discipline of...
Lipedema is a fat disorder that affects women and is often mistaken for simple obesity. Believed to be hormonal in nature, lipedema usually develops at puberty, but can develop or worsen later in life due to hormonal changes associated with pregnancy, menopause, or gynecological surgery. Estimates of the incidence of lipedema range as high as 11% of the post-pubertal female population, which is approximately 17 million women in the United States alone.Lipedema - The Disease They Call FAT: An Overview for Clinicians is a monograph that provides a clinical synopsis of this condition. This monograph covers the history of lipedema and includes sections on epidemiology, etiology, pathogenesis, clinical features, diagnosis and how to differentiation between lipedema and other disorders, such as lymphedema and obesity. Treatment options, both conservative and surgical, and prognosis are also reviewed. Written with the clinician in mind, it is a practical overview of the condition and provides important information for healthcare providers who treat women.
Most investment today is conducted by a relatively small number of institutional investors – pension funds and investment managers – who manage the pensions and saving funds of millions of ordinary people. The manner in which these institutional investors invest and discharge their responsibilities as the owners of companies is, therefore, of critical importance to society as a whole. In recent years, some of the biggest institutional investors have actively encouraged companies to improve their management of social, ethical and environmental issues. A number have also sought to explicitly analyse companies' performance on these issues and to incorporate this analysis into investment dec...
Sisters of St Joseph Clare Ahern and Anne Boland joined the Aboriginal community at Yaruman (Ringer Soak) on the edge of the Great Sandy Desert, Western Australia, in 1984. How could they relate, in a real way, ideas in the Gospel that depended on an understanding of a foreign, middle-eastern culture? After reflection and prayer, the following became the central message, Mark 1:15; This is the word, Jesus gave to everyone. He called it Good News. God is going to change things. A good time is coming close-up for everyone. Be sorry for the bad things you do. Keep thinking good things in your heart. Do these good things. Believe the good word, I tell you that a good time is coming up for everyone. Do you have a belief in the Rights of others and the passion, commitment and dedication to help make these Rights a reality? Then this book is an exceptional read! I urge you to read, enjoy and advocate, to make our world a better place for everyone. Dr Alitya Rigney Dip. T., P.S.M.