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Join magician, author, and psychologist Richard Wiseman as he journeys into the secretive world of magic and uncovers the surprising therapeutic and educational benefits of making the impossible possible.
The Gold family lived an idyllic life in pre-war Poland, each doing their part to run the family grocery store and tobacco concession. The oldest daughter, Shoshana, had many friends, her sister Esther was meticulous as she worked at the family store, and young David was doted on by them all. But that life is shattered in 1939 when Germany invades Poland and Jewish people are forced into the streets; their homes, schools, and businesses burned. We follow the Gold family's journey as they are forced into hiding. Just hours before the Nazis come to take over their current town, their mother has a premonition that today they will have a savior. When that someone appears, they are given hope for the first time since leaving home. But Shoshana has learned to be wary of strangers and knows that her family is in danger. The Golds hide in a cramped, secret enclosure for twenty-six months. Appalling conditions, starvation, fear of imminent betrayal and capture makes this a heart-stopping testament to the human spirit.
The essays collected in this volume concern the general question of truthmaking. Most of them also bear upon the metaphysical nature of truthmakers (moments, tropes, property-instances, Aristotelian substances, states of affairs, meanings or essences ? ). Taking as their starting point a famous seminal paper by K. Mulligan, P. Simons and B. Smith, as well as D. Armstrong’s outstanding contribution to the subject, they offer a fresh assay of the main concepts involved, in order to assess the explanatory value of truthmakers and truthmaker necessitarianism, and explore such delicate issues as contingent truth, bare possibility, tensed propositions, the ontological irreducibility of relations...
This book presents an idea on what a defense of realism must involve, discussing specific positions to help readers use it as a guide to identifying anti-realism in all its various guises. It offers a way of understanding anti-realism, both in its local versions and global versions.
While it is often thought that a serious theism is largely incompatible with a radical ontological pluralism, Mark McLeod-Harrison defends the claim that ontological relativism not only requires theism but is consistent with traditional Christianity. Building primarily on the work of Nelson Goodman and Michael Lynch, McLeod-Harrison spells out what is right and what is missing from contemporary pluralism. Proposing a new defence, he explains the need for God and shows how and why radical relativistic pluralism is consistent with traditional Christianity. He also explores how pluralism can be defended against the notorious "consistency challenge" and analyses the relationships among noetic irrealism, pluralism, necessity, God's nature, theories of truth, and idealism. Philosophers working in the field of realistic/antirealistic metaphysics, theologians struggling with how to put traditional Christian claims together with our postmodern situation, and those interested in a new framework For The integration of faith and theorizing will findMake/Believing the World(s)of great interest.
By writing letters to one another, three men learned how to share ever-deeper feelings. They stretched one another to find more honest ways into intimate conversations with their parents, sons and daughters, wives, and friends. Through their letters they developed an accountability, challenging each other to acknowledge “stuck” places and move past them. Their letters are filled with humor, dreams, stories of wounds from their upbringing, and poignant heart-warming stories. Readers of this book will discover ways to enrich their own relationships.
The very idea of truth as a substantial and meaningful concept has been under attack recently from advocates of New Age and postmodern theories. In this book Englebretsen defends the notions of truth and objectivity as key to the scientific view of the natural world and presents an original defence of the 'commonsense' correspondence theory of truth. Englebretsen's approach overcomes the traditional difficulties of correspondence theories of truth with providing adequate and convincing accounts of truth-bearers, truth-makers and the correspondence relation between them by taking truth-bearers to be propositions and facts as constitutive properties of the world. This accessibly written book surveys all of the major competing theories of truth (coherence, pragmatic, redundancy, semantic, deflationary, disquotational, minimalist) before formulating the new defence of the correspondence theory and then exploring the consequences of the theory for issues in epistemology and ontology. The book concludes by showing how the idea of 'propositional depth' can be used to dissolve the Liar paradoxes.
Aristotelian philosophy played an important part in the history of 19th century philosophy and science but has been largely neglected by researchers. A key element in the newly emerging historiography of ancient philosophy, Aristotelian philosophy served at the same time as a corrective guide in a wide range of projects in philosophy. This volume examines both aspects of this reception history.
In this collection of original papers, leading international authorities turn their attention to one of the most important questions in theoretical philosophy: what is truth? To arrive at an answer, two further questions need to be addressed in this context: 1) Does truth possess any essence, any inner nature? and 2) If so, what does this nature consist of? The present discussion focuses on the antagonism between substantial or robust theories of truth, with correspondence theory taking the lead, and deflationist or minimalist views, which have been commanding an increasing amount of attention in recent years. Whereas substantial theories proceed from the premise that truth has an essence, and that therefore the objective is to discover this essence, the challenge presented by deflationism is to dispense with this very premise.