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Essays taking up themes that have resonated through Professor Koenigsberger's lectures, seminars and public writings.
Between Friends offers the first extended close reading of the most famous epistolary dialogue of the Renaissance, the letters exchanged from 1513 to 1515 by Niccolo Machiavelli and Francesco Vettori. John Najemy reveals the literary richness and theoretical tensions of the correspondence, the crucial importance of the dialogue with Vettori in Machiavelli's emergence as a writer and political theorist, and the close but complex relationship between the letters and Machiavelli's major works on politics. Unlike previous and mostly fragmentary treatments of the correspondence, this book reads the letters as a continuously developing, collaborative text in which problems of language and interpre...
This book traces the origins of a financial institution, the modern corporation, in Genoa and reconstructs its diffusion in England, the Netherlands, and France. At its inception, the Casa di San Giorgio (1407–1805) was entrusted with managing the public debt in Genoa. Over time, it took on powers we now ascribe to banks and states, accruing financial characteristics and fiscal, political, and territorial powers. As one of the earliest central banks, it ruled territories and local populations for almost a century. It controlled strategic Genoese possessions near and far, including the island of Corsica, the city of Famagusta (in Cyprus), and trading posts in Crimea, the Black Sea, the Luni...
From the master of "micro-history" a reconstruction of two contrasting early-modern thinkers Nevertheless comprises essays on Machiavelli and on Pascal. The ambivalent connection between the two parts is embodied by the comma (,) in the subtitle: Machiavelli, Pascal. Is this comma a conjunction or a disjunction? In fact, both. Ginzburg approaches Machiavelli's work from the perspective of casuistry, or case-based ethical reasoning. For as Machiavelli indicated through his repeated use of the adverb nondimanco ("nevertheless"), there is an exception to every rule. Such a perspective may seem to echo the traditional image of Machiavelli as a cynical, "machiavellian" thinker. But a close analys...
A fresh introduction to—and bold new interpretation of—Machiavelli's Prince In Redeeming "The Prince," one of the world's leading Machiavelli scholars puts forth a startling new interpretation of arguably the most influential but widely misunderstood book in the Western political tradition. Overturning popular misconceptions and challenging scholarly consensus, Maurizio Viroli also provides a fresh introduction to the work. Seen from this original perspective, five centuries after its composition, The Prince offers new insights into the nature and possibilities of political liberation. Rather than a bible of unscrupulous politics, The Prince, Viroli argues, is actually about political re...
Girolamo Savonarola, the fifteenth-century doom-saying friar, embraced the revolution of the Florentine republic and prophesied that it would become the center of a New Age of Christian renewal and world domination. This new biography, the culmination of many decades of study, presents an original interpretation of Savonarola's prophetic career and a highly nuanced assessment of his vision and motivations. Weinstein sorts out the multiple strands that connect Savonarola to his time and place, following him from his youthful rejection of a world he regarded as corrupt, to his engagement with that world to save it from itself, to his shattering confession—an admission that he had invented his prophesies and faked his visions. Was his confession sincere? A forgery circulated by his inquisitors? Or an attempt to escape bone-breaking torture? Weinstein offers a highly innovative analysis of the testimony to provide the first truly satisfying account of Savonarola and his fate as a failed prophet.
Machiavelli has been viewed as the forerunner of the humanists of our day, liberals and socialists, who have discovered that moral ends sometimes require immoral means. Against this interpretation, Mark Hulliung argues that Machiavelli's "humanism," was rooted in classical notions of grandeur and greatness, and that his prime reason for admiring the ancient Roman republic was that it conquered the world. In short, Machiavelli was at his most Machiavellian precisely when he voiced his "civic humanism."Hulliung argues that Machiavelli's embrace of fraud and violence cannot be justified by patriotism or a professed concern with the common good. He indicts Machiavelli's use and abuse of history ...
Freedom, today perceived simply as a human right, was a continually contested idea in the early modern period. In Freedom and the Construction of Europe an international group of scholars explore the richness, diversity and complexity of thinking about freedom in the shaping of modernity. Volume 1 examines debates about religious and constitutional liberties, as well as exploring the tensions between free will and divine omnipotence across a continent of proliferating religious denominations. Debates about freedom have been fundamental to the construction of modern Europe, but represent a part of our intellectual heritage that is rarely examined in depth. These volumes provide materials for thinking in fresh ways not merely about the concept of freedom, but how it has come to be understood in our own time.
A vivid portrait of this extraordinary thinker, assessing his place in Western thought since the Renaissance.