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Towards a Conceptual Militancy is aimed at the interested art-viewing public, artists, the politically disillusioned, and readers of both European Philosophy, particularly of Speculative Realism/OOP, and Accelerationism. This book calls on the artist to mount a defence of subjective freedom in opposition to the twin objectifying factors of Science and Capital, personified by growing surveillance technology. Presenting the artistic declaration of freedom as exemplary of how the subject might circumvent its objectification, Towards a Conceptual Militancy brings art back into the social sphere following decades of cultural commodification.
Reveals first-hand the issues linked with changes to the social fabric of Australia; the jailing of two Premiers and a deputy Premier; the ruthless removal of a Premier mid-term; the election of the nation's first female Premier, and the sensational 'WA Inc' Royal Commission. Many interviews were conducted, including those of key national figures to make this account of how the boom-bust West was led into its status as an economic powerhous of the twenty first century.
Dublin 1940. An IRA attack leaves two guards dead on the streets of Dublin. Two days later, a battle between warring gangs erupts at a race meeting, and on Ireland's east coast the cremated bodies of a wealthy family of five are found in their shuttered, burned-out villa. Dispatched from Special Branch to investigate, Detective Inspector Stefan Gillespie soon finds himself caught in a web of Irish, British and German Intelligence - all playing against each other, all watching each other, and all plagued by rogue operators they can't quite control, as the certainty grows that Hitler is about to invade England. And then, Stephen is sent to Berlin on a sensitive mission. His journey home becomes a dangerous pursuit in which no one can be trusted and the information he carries puts his life on the line.
This book seeks to underscore the need for scientific approaches to first understanding and then managing tourist interactions with marine wildlife. It draws upon the work of leading natural and social scientists whose work serves the interests of sustainable wildlife-based marine tourism. Thus from within the natural science disciplines of marine biology, environmental science, behavioural ecology, conservation biology, and wildlife management come chapters that provide insights into the effects of human disturbance on marine wildlife, the impacts that tourists may have upon wild animals, and the management approaches to mitigating impacts that may in the long term be biologically significant. Equally from the social science disciplines of geography, sociology, management and social anthropology are drawn chapters that explore demand for marine wildlife experiences, the benefits that visitors derive from their experiences, ethical and legislative contexts, and management issues that arise when tourists interact with populations of wild animals in coastal and marine environments.
In John 6:51-59, John describes the Eucharist of Jesus by modeling Dionysus. In particular, John 6:53, "unless you eat the flesh of the Son of Man and drink his blood, you have no life in you" is one of the most difficult verses found anywhere in the Bible. To explain this, a new approach is needed when one consistently contemplates why John uses flesh (σάρξ) instead of body (σῶμα), and "This is my flesh", instead of "This is my body." The Dionysiac ritual of eating and tearing raw flesh shows cannibalistic elements. Unlike other negative descriptions of cannibalism in ancient literature, Dionysus is described as both an eater and a giver of raw flesh. By reevaluating the negative term of cannibalism, John positively applies this Dionysiac cannibalism to the Eucharistic words in 6:51-59. Because emphatically and slightly ironically, scholars' arguments show that John 6 is still a "hard teaching" of Jesus, Jesus' hard saying (6:60) is a consequence of this cannibalistic language and the ambiguous features of Dionysus.
In Christianity and Ethnicity in Canada, eleven scholars explore the complex relationships between religious and ethnic identity within the nine major Christian traditions in Canada.
"In her portrayal of the life of Sister Catherine Donnelly, founder of the Sisters of Service, author Jeanne Beck has succeeded in weaving a tapestry rich in texture, broad in scope and deeply revealing of the character of a memorable Canadian woman."-Brian F. Hogan, C.S.B. When teacher Catherine Donnelly first arrived in Western Canada from Ontario in 1918, she discovered two things: first, the need for a Catholic presence in the rural public schools of the west, and second, her own calling to be a religious. Catherine saw that the west was growing rapidly, and that there was a lack of religious guidance for the people of the region, particularly the immigrants coming from other countries. ...
Queen Victoria: This Thorny Crown is the first comprehensive account of its subject's intense religiosity. This thematically structured biography explains how events in Victoria's life and reign - from her coronation to her marriage and many bereavements - changed and enlarged her faith. It portrays a woman with simple convictions but a complex identity, which suited her multinational kingdom and religiously plural Empire. Victoria was the Supreme Governor of the Church of England but preferred to worship with Scottish Presbyterians; she was an ardent Protestant, yet sympathetic to Roman Catholicism and Islam. Drawing on British and German archives, Michael Ledger-Lomas illuminates not just ...