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This fascinating collection explores the growing range of body modification practices such as piercing, tattooing, branding, cutting and inserting implants, which have sprung up recently in the West. It asks whether this implies that we are returning to traditional tribal practices of inscribing identities onto bodies on the part of 'modern primitives', or is body modification better understood as purely cosmetic and decorative with body markings merely temporary signs of transferable loyalties? Contributors address the question of the permanence of body transformation through fitness regimes and body building; look at the French performance artist Orlan and the Australian performance artist Stelarc who explored Western standard o
Edward William Bok was the most famous Dutch-American in early twentieth-century America thanks to his thirty-year editorship of the Ladies’ Home Journal, the most prestigious women’s magazine of the day. This first complete coverage of Edward Bok’s life places him against his ethnic background and portrays him as the spokesman for and the molder of the American middle class between 1890 and 1930. He acted as a mediator between a Victorian and a modern society, reconciling consumerism with idealism. As a Dutch immigrant he became a model for successful adaptation to a new country and modern times. He used his national reputation to restore America’s internationalism in the 1920s. His life story is relevant to those interested in the history of immigration, journalism, the rise of big business, the women’s movement, and the Progressive Movement.
Although John Dewey's ideas have been of central interest in Anglo-Saxon philosophy and history of education, it is only recently that similar interest has developed in continental Europe. Deweyan philosophy of education has had to pass through national filters, which meant that it was received in national contexts of reform. The `German Dewey' was differently construed to the French, Italian, or English Dewey. This seems to change after 1989 (and the fall of socialist education) when interest in Dewey increased. The new political and philosophical interest in Dewey has to do with the lost alternative `socialism', and thus with the opening of Eastern Europe and the new problems of education ...
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A dark, mysterious stranger…even to himself Judd Maxwell had no memories. No past. He had nothing to call his own—except a recurring nightmare that left him sweat drenched and shaken…and certain that his nightly terrors would come true. Social worker Karen Thomas was assigned to help "John Doe" regain his memory, but nothing about Judd Maxwell added up. Every clue she uncovered to his past resulted in another question. The only sure thing was that she was falling in love with a stranger…. Judd asked Karen for just one night of rapture, but his constant fear remained: when his memory returned, would the nightmare of doubt end, or had he unwittingly put her life—and his—in jeopardy?