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Recording Oral History
In Recording Oral History, Second Edition, Valerie Raleigh Yow builds on the foundation of her classic text with a fully updated and substantially expanded new edition. One of the most widely used and highly regarded textbooks ever published in the field, Yow's updated edition now includes new material on using the internet, an examination of the interactions between oral history and memory processes, and analysis of testimony and the interpretation of meanings in different contexts. It will interest researchers and students in a wide variety of disciplines including history, sociology, anthropology, education, psychology, social work, and ethnographic methods.
Reconstructing Lives, Recapturing Meaning
Reconstructing Lives, Recapturing Meaning presents the first systematic investigation of refugees' loss of their old identities and their efforts to construct new ones. Edited by the Chair and Vice Chair of the Committee on Refugee Issues (CORI) of the American Anthropological Association, it critically examines the interplay between cultural, ethnic, and gender constructions among resettled refugee populations. Each chapter is grounded in anthropological theory and method, and the book's framework demonstrates the relationship between the dynamics of forced migration and the ways in which ethnic and gender identities are reinvented in new socio-cultural settings. Unanimous in their perception of boundary maintenance as central to identity formation, these essays allow readers to view refugee resettlement as a creative, experimental process.
There's No Place Like Home
This collection of essays addresses the lack of shelter—one of the most basic elements of human adaptation—now experienced by many Americans. Based on the presupposition that shelter is a basic human right in the world's richest, most advanced nation, the authors of these essays look more closely than others have yet done at the causes of the current low-income housing crisis and homelessness. Ten anthropologists and a mental health worker use participant observation and other ethnographic methods to observe and document the experiential and geographic diversity of U.S. homelessness. Each chapter focuses on a specific geographic area—urban, suburban, or rural—and a specific category of homeless people—families with children, solitary adults, or both. Based on their findings, the authors also present policy recommendations to ameliorate the housing shortage and prevent homelessness at local, state, and federal levels.
The Politics of Storytelling
Hannah Arendt argued that the “political” is best understood as a power relation between private and public realms, and that storytelling is a vital bridge between these realms—a site where individualized passions and shared perspectives are contested and interwoven. Jackson explores and expands Arendt’s ideas through a cross-cultural analysis of storytelling that includes Kuranko stories from Sierra Leone, Aboriginal stories of the stolen generation, stories recounted before the South African Truth and Reconciliation Commission, and stories of refugees, renegades, and war veterans. Focusing on the violent and volatile conditions under which stories are and are not told, and exploring the various ways in which narrative reworkings of reality enable people to symbolically alter subject-object relations, Jackson shows how storytelling may restore existential viability to the intersubjective fields of self and other, self and state, self and situation.
Producing Guanxi
Throughout China the formation of guanxi, or social connections, involves friends, families, colleagues, and acquaintances in complex networks of social support and sentimental attachment. Focusing on this process in one rural north China village, Fengjia, Andrew Kipnis shows what guanxi production reveals about the evolution of village political economy, kinship and gender, and local patterns of subjectivity in Dengist China. His work offers a detailed description of the communicative actions--such as gift giving, being a host or guest, participating in weddings or funerals--that produce, manage, and deny guanxi in a specific time and place. Kipnis also offers a rare comparative analysis of...
The Anthropology of Globalization
Lewellen gives us the first analytic overview of an important new subject area in a field that has long been identified with the study of relatively bounded communities. Globalization refers to the increasing flows of trade, finance, culture, ideas, and people brought about by the sophisticated technology of communications and travel and by the worldwide spread of neoliberal capitalism. Unlike dependency theory and world systems analysis, which tended to assume a bird's-eye perspective, globalization offers a down-and-dirty, ground-up approach in which ethnographic research is not marginal but essential. Through multiple examples, selected from the latest ethnographic research from all over ...
Religions in Asian America
The flux of Asian immigration over the last 35 years has deeply altered the United States' religious landscape. But neither social scientists nor religious scholars have fully appreciated the impact of these growing communities. And Asian immigrant religious communities are significant to the study of American religion not only because there are more than ten million Asian Americans. Asian American religions differ substantially from models drawn from European religions, pushing for new wider understandings. Religions in Asian America provides a comprehensive overview of the religious practices of Chinese, Filipino, Indian, Korean, Japanese, Vietnamese, Cambodian, and Laotian Americans. How these new communities work through issues of gender, race, transnationalism, income disparities and social service, and the passing along an ethnic identity to the next generation make up the common themes that reach across essays about the varying communities. The first sociological overview of Asian American religions, Religions in Asian America is necessary reading for those interested in Asians, ethnicity, immigration or religion in the United States.
Grace after Genocide
Grace after Genocide is the first comprehensive ethnography of Cambodian refugees, charting their struggle to transition from life in agrarian Cambodia to survival in post-industrial America, while maintaining their identities as Cambodians. The ethnography contrasts the lives of refugees who arrived in America after 1975, with their focus on Khmer traditions, values, and relations, with those of their children who, as descendants of the Khmer Rouge catastrophe, have struggled to become Americans in a society that defines them as different. The ethnography explores America’s mid-twentieth-century involvement in Southeast Asia and its enormous consequences on multiple generations of Khmer refugees.
Khmer American
In the early 1980s, tens of thousands of Cambodian refugees fled their war-torn country to take up residence in the United States, where they quickly became one of the most troubled and least studied immigrant groups. This book is the story of that passage, and of the efforts of Khmer Americans to recreate the fabric of culture and identity in the aftermath of the Khmer holocaust. Based on long-term research among Cambodians residing in metropolitan Boston, this rich ethnography provides a vivid portrait of the challenges facing Khmer American culture as seen from the perspective of elders attempting to preserve Khmer Buddhism in a deeply unfamiliar world. The study highlights the tensions and ambivalences of Khmer socialization, with particular emphasis on Khmer conceptions of personhood, morality, and sexuality. Nancy J. Smith-Hefner considers how this cultural heritage influences the performance of Khmer children in American schools and, ultimately, determines Khmer engagement with American culture.
Community and Autonomy in Southern Oman
This book explores how there is latitude for people to make their own choices and how the chances to assert independence change over time in a Muslim, Arab, tribal culture. The book first gives a brief overview of day-to-day life in the Dhofar region of southern Oman, then focuses on how the traits of self-control and self-respect are linked in the everyday actions of several groups of tribes who speak Gibali (Jibbali, also known as Shari/Śḥeret), a non-written, Modern South Arabian language. Although no work can express the totality of a culture, this text describes how Gibalis are constantly shifting between preserving autonomy and signaling membership in family, tribal, and national communities. The work reflects observations and conclusions from over ten years of research into the history and culture of the Dhofar region along with longstanding, deep involvement with both men and women in the Gibali community.
