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This rich biography, coinciding with his death centenary, illuminates the remarkable journey of Romesh Chunder Dutt (1848-“1909) situated at the cusp of two centuries and two world views. It traces Dutt's eventful life-from his running away to England at the age of twenty, and being an exemplary ICS officer (the second Indian in the service), to his early retirement and entry into politics, and becoming president of the Indian National Congress in 1899. Dutt's contribution as an economic historian, a translator of Sanskrit epics into English, and a novelist in Bengali, are elaborately discussed and the contradictions in his attitudes to language, to colonialism, and to religion acknowledged. Featuring Curzon, Naoroji, Vidyasagar, Bankimchandra, Gokhale, Sayaji Rao Gaekwad and other luminaries of the national movement, this meticulously researched and elegantly written book captures an extraordinary moment in modern Indian history and will be enjoyed by a wide range of readers.
Contents: The Ramayana: A Historical Perspective, The Ramayana: In Immortal Epic, Ramayana in Kutiyattam, Kuttu and Pathakam, Economic Data in the Mahabharata, The Heroic Ideal, The Epics and Law, The Epic Ideals of Human Relations, Ancient Ideals of Human Relations, Buddha, Kautalya and Krishna.
A contribution to the RoutledgeCurzon Critical Studies in Buddhism series, which offers a comprehensive study of the Buddhist tradition Buddhologists are often vague about the methodological foundation on which they base their theories about the origin and development of Buddhism. This book seeks to address this issue by opening a discussion about how we seek to explain the origins of Buddhism This discussion is also of importance to the study of the history of religions in general, where there is likely a similar lack of consciousness about the origins of Christianity, Judaism and Islam Will be of interest to specialists in Buddhist studies and Indology in general. It will also interest a wider readership in the academic study of religion due to the fundamental questions that it addresses May cause some controversy and debate owing to the fact that it applies social psychological theory to the study of classical texts
The kiratas janapadas, kingdoms, principalities, urban culture, subjugation by the contemporary rulers, dynastic rule in northern India and Nepal, based on a large number of rare sources have received extensive and deep attention in a subtle and penetrating way. The author has brought to light several valuable facets relating. The work is based on interdisciplinary research. The author has critically examined the relevance of historical, anthropological and linguistic data. The work is of immense academic value not only for historians but also for anthropologists and linguists.
Who is man math a Nath Dutt? This Question starts haunting bibek Debroy when he finds that name imprinted on the translations of almost all ancient texts that he too wants to translate from Sanskrit text into English. While multiple translations are not uncommon, what were the chances of two translators invariably choosing the same set of texts? It was almost like man math a Nath Dutt had left a trail for bibek Debroy to follow. And that sets off Debroy on the road to discovering more about the translator extraordinaire who had largely remained ignored so far. Gathering material and sifting through clues, following various leads and discarding some, Debroy pieces together a jigsaw puzzle to reveal a picture of the prolific translator man math a Nath duty and of nineteenth-century Calcutta.
Is it true that the ancient Indians had no sense of History? The book begins with this question, and points out how the ways of perceiving the past could be culture-specific and how the concept of historical traditions can be useful in studying the various ways of memorising and representing the past, even if those ways do not necessarily correspond to the methodology of the Occidental discipline called 'History'. Ancient India had several historical traditions, and the book focuses on one of them, the itihasa. It also shows how the Mahabharata is the best illustration of this tradition, and how a historical study of the contents of the text, with comparison with and corroboration from other...