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America and Zion
Moshe Davis was a preeminent scholar of contemporary Jewish history and the rounding head of the Institute of Contemporary Jewry at the Hebrew University of Jerusalem. A recognized leader in the field of bicultural American/Jewish studies, he was a mentor to educators and academics in both Israel and North America and an active colleague of American Christian scholars involved in interfaith study and dialogue. These wide-ranging essays, many of them presented at a colloquium that Professor Davis had planned but did not live to attend, honor him by exploring the theme of Zion as an integral part of American spiritual history and as a site of interfaith discourse. Not only do these essays stre...
America and the Holy Land
The continuing relationship between America and the Holy Land has implications for American and Jewish history which extend beyond the historical narrative and interpretation. The devotion of Americans of all faiths to the Holy Land extends into the spiritual realm, and the Holy Land, in turn, penetrates American homes, patterns of faith, and education. In this book Davis illuminates the interconnection of Americans and the Holy Land in historical perspective, and delineates unique elements inherent in this relationship: the role of Zion in American spiritual history, in the Christian faith, in Jewish tradition and communal life, and the impress of Biblical place names on the map of America as well as American settlements and institutions in the State of Israel. The book concludes with an annotated select bibliography of primary sources on America and the Holy Land.
Studies in Contemporary Jewry
Literary Strategies: Jewish Texts and Contexts collects essays on Jewish literature which deal with "the manifold ways that literary texts reveal their authors' attitudes toward their own Jewish identity and toward diverse aspects of the 'Jewish question.'" Essays in this volume explore the tension between Israeli and Diaspora identities, and between those who write in Hebrew or Yiddish and those who write in other "non-Jewish" languages. The essays also explore the question of how Jewish writers remember history in their "search for a useable past." From essays on Jabotinsky's virtually unknown plays to Philip Roth's novels, this book provides a strong overview of contemporary themes in Jewish literary studies.
Understanding Jewish Theology
Explores the religious experience of Judaism through the perceptions and teachings of ordinary Jews and the creative elite.
Argentine Jews in the Age of Revolt
Argentine Jews in the Age of Revolt traces the ongoing efforts among Argentine Jews to rethink the Argentine nation, Jewish membership in it, and the nature of Jewishness itself from 1955 to 1983. Beginning with the celebrations around the supposed triumph of the “liberal nation” after the overthrow of Juan Perón, this study examines Jewish activists’ discourse through years of rapid transitions between civil and military rule, massive social protest, escalating violence, and finally the brutal military dictatorship of 1976 to1983. It argues that these were crucial years in which Jewish activists forcefully discarded previous understandings of the nation and pioneered novel definitions of Jewishness and Zionism designed to resonate in a Latin America upended by revolutionary ferment.
The Americanization of Zionism, 1897-1948
The author demonstrates the uniqueness of American Zionism through a 50-year historical overview of the Jewish community in the United States and its relationship to its own government, to European events and to political developments in the yishuv.
Our Exodus
Examines the phenomenon of Exodus and its influence on post–World War II understandings of Israel’s beginnings. Despite the dramatic circumstances of its founding, Israel did not inspire sustained, impassioned public discussion among Jews and non-Jews in the United States until Leon Uris’s popular novel Exodus was released in 1958. Uris’s novel popularized the complicated story of Israel’s founding and, in the process, boosted the morale of post–Holocaust Jewry and disseminated in popular culture positive images of Jewish heroism. Our Exodus: Leon Uris and the Americanization of Israel’s Founding Story examines the phenomenon of Exodus and its largely unrecognized influence on ...
From New Zion to Old Zion
From New Zion to Old Zion analyzes the migration of American Jews to Palestine between the two World Wars and explores the contribution of these settlers to the building of Palestine. American Aliyah (immigration to Palestine) began in the mid-nineteenth century fueled by the desire of American Jews to study Torah and by their wish to live and be buried in the Holy Land. His movement of people-men and women-increased between World War I and II, in direct contrast to European Jewry’s desire to immigrate to the United States. Why would American Jews want to leave America, and what characterized their resettlement? From New Zion to Old Zion analyzes the migration of American Jews to Palestine between the two world wars and explores the contribution of these settlers to the building of Palestine. From New Zion to Old Zion draws upon international archival correspondence, newspapers, maps, photographs, interviews, and fieldwork to provide students and scholars of immigration and settlement processes, the Yishuv (Jewish community in Palestine), and America-Holy Land studies a well-researched portrait of Aliyah.
The Romance of the Holy Land in American Travel Writing, 1790–1876
This book is the first to engage with the full range of American travel writing about nineteenth-century Ottoman Palestine, and the first to acknowledge the influence of the late-eighteenth-century Barbary captivity narrative on nineteenth-century travel writing about the Middle East. Brian Yothers argues that American travel writing about the Holy Land forms a coherent, if greatly varied, tradition, which can only be fully understood when works by major writers such as Twain and Melville are studied alongside missionary accounts, captivity narratives, chronicles of religious pilgrimages, and travel writing in the genteel tradition. Yothers also examines works by lesser-known authors such as Bayard Taylor, John Lloyd Stephens, and Clorinda Minor, demonstrating that American travel writing is marked by a profound intertextuality with the Hebrew and Christian scriptures and with British and continental travel narratives about the Holy Land. His concluding chapter on Melville's Clarel shows how Melville's poem provides an incisive critique of the nascent imperial discourse discernible in the American texts with which it is in dialogue.
