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Soldiers, Traders, and Slaves
In the Nuba Hills, on the frontiers of the Islamic Sudan, a dynasty of Muslim warrior kings arose in the eighteenth century. Their kingdom, Taqali, survived as an independent state, resisting conquest by larger empires, and coming under external control only during the twentieth century. Janet Ewald has written the first comprehensive account of the origins and development of the Taqali kingdom. Ewald shows how events originating far beyond the Taqali massif allowed local Muslim soldiers to become kings of the Taqali in the eighteenth century and then to hold on to their power. But the nature of that power was shaped by the highland farmers who stubbornly and largely successfully resisted the efforts of the kings to parlay their control over the means of production. In this struggle religion became an ideological weapon on both sides, as the Taqali farmers asserted their local beliefs against their Muslim rulers. Political confrontations also bore unintended economic consequences. Ewald's account of Taqali challenges current views on the impact of Islam, merchant capitalism, and Egyptian military administration in nineteenth-century Sudan.
Climate-Resilient Agriculture, Vol 2
Under ongoing climate change, natural and cultivated habitats of major food crops are being continuously disturbed. Such condition accelerates to impose stress effects like abiotic and biotic stressors. Drought, salinity, flood, cold, heat, heavy metals, metalloids, oxidants, irradiation etc. are important abiotic stresses; and diseases and infections caused by plant pathogens viz. fungal agents, bacteria and viruses are major biotic stresses. As a result, these harsh environments affect crop productivity and its biology in multiple complex paradigms. As stresses become the limiting factors for agricultural productivity and exert detrimental role on growth and yield of the crops, scientists ...
Shame, Modesty, and Honor in Islam
With a particular emphasis on definitions, continuities, and change, this edited volume examines the historical role and function of haya' or feelings of shame, modesty, and honor in Islamic theology and law, and explores contemporary Muslims' engagements with the concept. The book explores various conceptions of haya' and the practices associated with the concept in both Muslim majority and minority contexts. The empirically rich contributions reveal how haya' is socially constructed in varying social and cultural environments across the globe. From medieval Islam to the modern day, this book demonstrates the importance of haya' and its temporal and spatial transformations.
Kurdistan: The Quest for Representation and Self-Determination
Kurdistan, the name given to the Kurds’ historical homeland, is a landlocked region that lies at the crossroads of Turkey, Syria, Iraq and Iran. After the fall of Ottoman Empire the Kurdish people were promised independence by the treaty of Sevres in 1920. The Kurds are known as a nation without borders and consider as a stateless people. Aftermath of the Arab Spring in 2010, Kurdistan has witnessed an increase in nationalism and a shift in geo-politics. The book examines the various models which could be acceptable solution to the Kurdish problem in West Asian region. It also evaluates the role of the Kurdish diaspora placing Kurdish issue in the international forum. The Kurdish Peshmerga and YPG militia maintains one of the strongest forces confronting against the ISIS in West Asian region.
Law and Piety in Medieval Islam
The Ayyubid and Mamluk periods were two of the most intellectually vibrant in Islamic history. Megan H. Reid's book, which traverses three centuries from 1170 to 1500, recovers the stories of medieval men and women who were renowned not only for their intellectual prowess but also for their devotional piety. Through these stories, the book examines trends in voluntary religious practice that have been largely overlooked in modern scholarship. This type of piety was distinguished by the pursuit of God's favor through additional rituals, which emphasized the body as an instrument of worship, and through the rejection of worldly pleasures, and even society itself. Using an array of sources including manuals of law, fatwa collections, chronicles, and obituaries, the book shows what it meant to be a good Muslim in the medieval period and how Islamic law helped to define holy behavior. In its concentration on personal piety, ritual, and ethics the book offers an intimate perspective on medieval Islamic society.
Muslim Women in Britain, 1850-1950
The history of British Islam and British Muslims is a growing area of interest among historians and the general public. But, whilst Muslim women have featured in some research, their lives and experiences prior to the present day have remained obscure, if not "hidden," in both academic and popular discussion. Uncovering Muslim women's experiences and contributions to society in past generations is essential for us to build a full picture of Muslim life in Britain, then and now. This is the first book to address that gap, telling the stories of Muslim women who lived in Britain between the mid-nineteenth and mid-twentieth centuries, from Victorian times to the years immediately after the Seco...
New Directions in Islamic Thought
This is an important and prestigious volume showcasing leading progressive Islamic thinkers. It includes new essay by controversial public intellectual and Muslim scholar Tariq Ramadan. It offers strong appeal to policymakers and as well as students and scholars of religion and the Middle East.How are Muslims to reconcile their beliefs with the pressures and imperatives of the modern world? How should they handle the tension between their roles as private citizens and their religious affiliations and identities? This groundbreaking volume shows in what ways prominent Muslim intellectuals have themselves attempted to bridge the gap by recasting traditional Islamic notions in the light of cont...
كتاب القراءات
For all Muslims the QurE3/4an is the word of God. In the first centuries of Islam, however, many individuals and groups, and some ShiEis, believed that the generally accepted text of the QurE3/4an is corrupt. The ShiEis asserted that redactors had altered or deleted among other things all passages that supported the rights of EAli and his successors or that condemned his enemies. One of the fullest lists of these alleged changes and of other variant readings is to be found in the work of al-SayyArA (3rd/9th century), which is indeed among the earliest ShiEi books to have survived. In many cases the alternative readings that al-SayyArA presents substantially contribute to our understanding of early ShiEi doctrine and of the early and numerous debates about the QurE3/4an in general.
