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Ilmu Etika dan Filsafat komunikasi adalah ilmu yang sangat penting untuk dipelajari. Dalam buku ini mencoba menjelaskan mengenai Etika dan Filsafat Dalam Realitas Sosial, dan apa yang mendasari konseptualisasi dan rekonseptualisasi sautu teori dan model etika dan filsafat komunikasi dalam kehidupan sehari-hari dan kehidupan sosial. Etika adalah konsep penilaian sifat kebenaran atau kebaikan dari tindakan sosial berdasarkan kepada tradisi yang dimiliki setiap individu dan kelompok. Pembentukan etika melalui proses filsafat sehingga etika merupakan bagian dari filsafat. Dan unsur utama yang membentuk etika adalah moral. sehingga filsafat juga bisa menumbuhkan suatu pola pikir agar menghasilkan mahasiswa yang kritis dan cerdas dalam berfikir ataupu dalam mempelajari sebuah buku.
De islamiske religiøse idealer medførte, at muslimerne ikke gerne engagerede sig i krig eller regeringsanliggender, hvorfor de gennem tiderne systematisk skaffede sig udenlandske slaver, som blev uddannet og anvendt som professionelle soldater, første gang omkring 815-820, f.eks. er det berømte tyrkiske janitscharkorps, der bestod af osmanniske elitesoldater, skabt i det sene 1300 tal af kristne krigsfanger.
An accessible and accurate translation of the Quran that offers a rigorous analysis of its theological, metaphysical, historical, and geographical teachings and backgrounds, and includes extensive study notes, special introductions by experts in the field, and is edited by a top modern Islamic scholar, respected in both the West and the Islamic world. Drawn from a wide range of traditional Islamic commentaries, including Sunni and Shia sources, and from legal, theological, and mystical texts, The Study Quran conveys the enduring spiritual power of the Quran and offers a thorough scholarly understanding of this holy text. Beautifully packaged with a rich, attractive two-color layout, this mag...
In a unique parallel analysis, Muhammad Kamal delves into the most controversial subjects of Islamic and Western existential philosophy. He describes the philosophical ‘turn’, ontological difference, becoming, and nothingness in the ontology of Mulla Sadra and Martin Heidegger. Through analysing the ontological enterprises of Sadra and Heidegger, Kamal shows how they both held that Being is the sole reality, and how both stood in opposition to Plato’s metaphysics. Despite hailing from different regions and eras, both Sadra and Heidegger viewed Plato’s philosophy as an established philosophical tradition which led to a state of untruth, or what Heidegger would have called ‘the obliv...
A cross-cultural encyclopedia of the most significant holy people in history, examining why people in a wide range of religious traditions throughout the world have been regarded as divinely inspired. The first reference on the subject to span all the world's major religions, Holy People of the World: A Cross-Cultural Encyclopedia examines the impact of individuals who, through personal charisma and inspirational deeds, served both as glorious examples of human potential and as envoys for the divine. Holy People of the World contains nearly 1,100 biographical sketches of venerated men and women. Written by religious studies experts and historians, each article focuses on the basic question: ...
Islamic Sufism in the West This book is a study of the phenomenon of Islamic Sufism in the West, which first began by adopting a universalist philosophical form with the Universalist Order of 'Inayat Khan. Its goal was to be in keeping with the intellectual and political landscape prevalent in the West in the early twentieth century, which used to see Sufism as disconnected from the Islamic religion. This view quickly came into conflict with the reality of Muslim Sufism which appeared with the foundation of the Western branches of the Darqawiyya Shadhiliya. The Western Shadhiliyya tariqas and their different branches took a leading role in changing the understanding of Sufi thought prevalent...
Qasim Amin (1863-1908), an Egyptian lawyer, is best known for his advocacy of women's emancipation in Egypt, through a number of works including The Liberation of Women and The New Woman. In the first of these important books in 1899, he started from the premise that the liberation of women was an essential prerequisite for the liberation of Egyptian society from foreign domination, and used arguments based on Islam to call for an improvement in the status of women. In doing so, he promoted the debate on women in Egypt from a side issue to a major national concern, but he also subjected himself to severe criticism from the khedival palace, as well as from religious leaders, journalists, and ...