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In the mid-1950s, Sri Lanka’s majority Sinhalese politicians began outbidding one another on who could provide the greatest advantages for their community, using the Sinhala language as their instrument. The appeal to Sinhalese linguistic nationalism precipitated a situation in which the movement to replace English as the country’s official language with Sinhala and Tamil (the language of Sri Lanka’s principal minority) was abandoned and Sinhala alone became the official language in 1956. The Tamils’ subsequent protests led to anti-Tamil riots and institutional decay, which meant that supposedly representative agencies of government catered to Sinhalese preferences and blatantly disregarded minority interests. This in turn led to the Tamils’ mobilizing, first politically then militarily, and by the mid-1970s Tamil youth were bent on creating a separate state.
This introductory textbook provides students with a fundamental understanding of the social, political, and economic institutions of six South Asian countries: Afghanistan, Bangladesh, India, Nepal, Pakistan, and Sri Lanka. It adopts a broad theoretical framework and evaluates the opportunities and constraints facing South Asia’s states within the context of democracy. Key features include: An introduction to the region. The history and political development of these South Asian states, including evaluations of their democratic trajectories. The management of conflict, economic development, and extremist threats. A comparative analysis of the states. Projections concerning democracy taking into consideration the opportunities and constraints facing these countries. This textbook will be an indispensable teaching tool for courses on South Asia. It includes pedagogical features such as political chronologies, political party descriptions, text boxes, a glossary, and suggestions for further reading. Written in an accessible style and by experts on South Asian politics, it offers students of South Asian politics a valuable introduction to an exceedingly diverse region.
This study argues that political Buddhism and Sinhalese Buddhist nationalism have contributed to a nationalist ideology that has been used to expand and perpetuate Sinhalese Buddhist supremacy within a unitary Sri Lankan state; create laws, rules, and structures that institutionalize such supremacy; and attack those who disagree with this agenda as enemies of the state. The nationalist ideology is influenced by Sinhalese Buddhist mytho-history that was deployed by monks and politics in the late nineteenth and twentieth centuries to assert that Sri Lanka is the designated sanctuary for Theravada Buddhism, belongs to Sinhalese Buddhists, and Tamils and others live there only due to Sinhalese B...
A study of the impact of language policies on ethnic relations in fifteen Asian and Pacific countries.
This book provides a comparative, interdisciplinary analysis of the invocation and interaction of religious and national assertions in sacralizing local and global politics.
How powerful is China? Is China powerful enough to change the world? This book distinguishes between China's obviously growing economic, political and military resources, and how they are translated into actual influence over other states' choices and policies. It investigates China's influence on the small and weak developing countries in East and South Asia, where China ought to have the biggest influence. It shows that China tends to try togain the support of these countries without forcing them to change their preferences or to act against their own interests, but how much it succeeds is determined more by how these target countries' policy-makers reactand by their domestic political considerations, than by how skilful Chinese politicians or investors are. China's influence even over these weakest states is not easily achieved, suggesting that China has more difficulty exercising its newfound power in the world than we assume.
The Routledge Handbook of South Asian Politics examines key issues in politics of the five independent states of the South Asian region: India, Pakistan, Bangladesh, Sri Lanka, and Nepal. Written by experts in their respective areas, this Handbook introduces the reader to the politics of South Asia by presenting the prevailing agreements and disagreements in the literature. In the first two sections, the Handbook provides a comprehensive introduction to the modern political history of the states of the region and an overview of the independence movements in the former colonial states. The other sections focus on the political changes that have occurred in the postcolonial states since indepe...
India, which had been created as a civic polity, initially sought to hold on to this Muslim-majority state to demonstrate its secular credentials. Pakistan, in turn, had laid claim to Kashmir because it had been created as the homeland for the Muslims of South Asia. After the break-up of Pakistan in 1971 the Pakistani irredentist claim to Kashmir lost substantial ground. If Pakistan could not cohere on the basis of religion alone it had few moral claims on its co-religionists in Kashmir. Similarly, in the 1980s, as the practice of Indian secularism was eroded, India's claim to Kashmir on the grounds of secularism largely came apart. Today their respective claims to Kashmir are mostly on the basis of statecraft. This title provides a comprehensive assessment of a number of different facets of the on-going dispute over Kashmir between India and Pakistan. Among other matters, it examines the respective endgames of both states, the evolution of American policy toward the dispute, the dangers of nuclear esculation in the region and the state of the insurgency in the Indian-controlled portion of the disputed state.