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Winner, 2008 K.D. Srivastava Prize for Excellence in Scholarly Publishing, UBC Press The Reluctant Land describes the evolving pattern of settlement and the changing relationships of people and land in Canada from the end of the fifteenth century to the Confederation years of the late 1860s and early 1870s. It shows how a deeply indigenous land was reconstituted in European terms, and, at the same time, how European ways were recalibrated in this non-European space. It also shows how an archipelago of scattered settlement emerged out of an encounter with a parsimonious territory, and suggests how deeply this encounter differed from an American relationship with abundance. The book begins with a description of land and life in northern North America in 1500, and ends by considering the relationship between the pattern of early Canada and the country as we know it today. Intended to illuminate the background of modern Canada, The Reluctant Land is an intelligent discussion of people and place that will be welcomed by scholars and lay readers alike.
Dr. John E. Foster spent many years researching and interpreting the Metis, continually re-examining his own thinking about the fur trade and the West, trying to find new lines of inquiry across disciplinary boundaries, and, playing with ideas that re-imagined the Canadian West. In From Rupert's Land to Canada, in tribute to John's work, his friends and colleagues further explore themes related to "Native History and the Fur Trade," "Metis History," and the "Imagined West". Contributors include Michael Payne, Nicole St-Onge, Jan Grabowski, Jennifer Brown, Heather Rollason, Frits Pannekoek, Heather Devine, Gerhard Ens, Gerry Friesen, Ted Binnema, Ian MacLaren, Rod Macleod, Tom Flanagan and Glen Campbell.
This collection of 35 readings on Canadian prairie history includes overview interpretation and current research on topics such as the fur trade, native peoples, ethnic groups, status of women, urban and rural society, the Great Depression and literature and art.
Transforming the Prairies proposes a new understanding of Canada’s Prairie Farm Rehabilitation Administration (PFRA), complicating common views of the agency as a model of effective government environmental management. Between 1935 and 2009, the PFRA promoted agricultural rehabilitation in and beyond the Canadian Prairies with mixed and equivocal results. The promotion of strip farming as a soil conservation technique, for example, left crops susceptible to sawfly infestations. The PFRA’s involvement in irrigation development in Ghana increased the local population’s vulnerability to various illnesses. And PFRA infrastructure construction intended to serve the public good failed to account for the interests of affected Indigenous peoples. The PFRA is revealed as being a high modernist state agency that produced varied environmental outcomes and that contributed to consolidating colonialism and racism. This investigation affirms the importance of engaging historical perspectives to help ensure that contemporary environmental management efforts support more just and sustainable futures.
Examines the development of Metis identity and pride through the accounts of selected families and their descendants.
In Eastern Métis, Michel Bouchard, Sébastien Malette, and Siomonn Pulla demonstrate the historical and social evidence for the origins and continued existence of Métis communities across Ontario, Quebec, and the Canadian Maritimes as well as the West. Contributors to this edited collection explore archival and historical records that challenge narratives which exclude the possibility of Métis communities and identities in central and eastern Canada. Taking a continental rhizomatic approach, this book provides a rich and nuanced view of what it means to be Métis.
In Daniels v. Canada the Supreme Court determined that Métis and non-status Indians were “Indians” under section 91(24) of the Constitution Act, 1867, one of a number of court victories that has powerfully shaped Métis relationships with the federal government. However, the decision (and the case) continues to reverberate far beyond its immediate policy implications. Bringing together scholars and practitioners from a wide array of professional contexts, this volume demonstrates the power of Supreme Court of Canada cases to directly and indirectly shape our conversations about and conceptions of what Indigeneity is, what its boundaries are, and what Canadians believe Indigenous peoples...
The Greater Plains tells a new story of a region, stretching from the state of Texas to the province of Alberta, where the environments are as varied as the myriad ways people have inhabited them. These innovative essays document a complicated history of human interactions with a sometimes plentiful and sometimes foreboding landscape, from the Native Americans who first shaped the prairies with fire to twentieth-century oil regimes whose pipelines linked the region to the world. The Greater Plains moves beyond the narrative of ecological desperation that too often defines the region in scholarly works and in popular imagination. Using the lenses of grasses, animals, water, and energy, the co...
In nineteenth-century Canada, the Square Mile was an elite residential district in Montreal that represented a dramatic new concentration of wealth. Montreal’s Square Mile chronicles the history of the neighbourhood, from its origins to its decline, including the diverse and far-reaching sources of its making and its twentieth-century transformations. Spanning the interconnected worlds of family and home life, business and high politics, architecture and urban redevelopment, this interdisciplinary and richly illustrated volume presents a new account of the Square Mile’s history and an investigation of the neighbourhood’s impact beyond the immediate urban environment.
Ask any Canadian what “Métis” means, and they will likely say “mixed race.” Canadians consider Métis mixed in ways that other indigenous people are not, and the census and courts have premised their recognition of Métis status on this race-based understanding. According to Andersen, Canada got it wrong. Our very preoccupation with mixedness is not natural but stems from more than 150 years of sustained labour on the part of the state and others. From its roots deep in the colonial past, the idea of “Métis as mixed” has pervaded the Canadian consciousness until it settled in the realm of common sense. In the process, “Métis” has become a racial category rather than the identity of an indigenous people with a shared sense of history and culture. Andersen asks all Canadians to consider the consequences of adopting a definition of “Métis” that makes it nearly impossible for the Métis nation to make political claims as a people.