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Addresses central questions regarding the ways that religion regards the role of women.
Recognizing that human experience is very much influenced by inhabiting bodies, the past decade has seen a surge in studies about representation of bodies in religious experience and human imaginations regarding the Divine. The understanding of embodiment as central to human experience has made a big impact within religious studies particularly in contemporary Christian theology, feminist, cultural and ideological criticism and anthropological approaches to the Hebrew Bible. Within the sub-field of theology of the Hebrew Bible, the conversation is still dominated by assumptions that the God of the Hebrew Bible does not have a body and that embodiment of the divine is a new concept introduced outside of the Hebrew Bible. To a great extent, the insights regarding how body discourse can communicate information have not yet been incorporated into theological studies.
This book penetrates the assumptions of Western technological society and exposes the powers that govern it. The contributors argue that it is a mistake to think that religion and belief have been relegated to the private sphere and are no longer important in the public and political domains. They assert that the twenty-first century has a set of new godsthe powers of globalization, technology, the market, and military mightthat reign alongside those of traditional religions. These are the forces to which the modern era has granted ultimacy. This book looks at how major religions such as Christianity, Islam, Judaism, Hinduism, and Buddhism play an important role in politics and society on both the global and local levels. The new gods of technology, globalization, and war are shown to exacerbate the existing cultural divisions and religious strife that mark our time. By understanding the importance of that which is held sacred, whether traditional belief or modern practice not acknowledged as belief, the contributors help us to comprehend our present situation and challenges.
Drawing inspiration from the widely recognized parody of Ps 8:5 in Job 7:17–18, this study inquires whether other allusions to the Psalms might likewise contribute to the dialogue between Job, his friends, and God. An intertextual method that incorporates both “diachronic” and “synchronic” concerns is applied to the sections of Job and the Psalms in which the intertextual connections are the most pronounced, the Job dialogue and six psalms that fall into three broad categories: praise (8, 107), supplication (39, 139), and instruction (1, 73). In each case, Job’s dependence on the Psalms is determined to be the more likely explanation of the parallel, and, in most, allusions to th...
This book investigates the relationship between cult and ethics in the book of Isaiah. Part I attempts to revise some of the common Old Testament views on prophets and cult. After inspecting cultic concepts such as sacrifice, purity and impurity, holiness, and the Promised Land, it suggests that the priestly and prophetic understandings of the role of the Ancient Israelite cult were essentially the same. This general proposition is then tested on the book of Isaiah in Part II: each chapter there analyses the key passage on cult and ethics in the three main parts of the book, namely, Isa 1:10–17; 43:22–28; and 58:1–14 and concludes that, even though the role of cult and ethics in each p...
Paul R. House provides a comprehensive theology of the Old Testament, carefully exploring each Old Testament book, thematically summarizing its content, and showing its theological significance within the whole of the Old Testament canon. Student friendly and useful to a wide audience, this impressive work has proved a profitable read for many.