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The Philosophical Structure of Historical Explanation
In The Philosophical Structure of Historical Explanation, Paul A. Roth resolves disputes persisting since the nineteenth century about the scientific status of history. He does this by showing why historical explanations must take the form of a narrative, making their logic explicit, and revealing how the rational evaluation of narrative explanation becomes possible. Roth situates narrative explanations within a naturalistic framework and develops a nonrealist (irrealist) metaphysics and epistemology of history—arguing that there exists no one fixed past, but many pasts. The book includes a novel reading of Thomas S. Kuhn’s The Structure of Scientific Revolutions, showing how it offers a narrative explanation of theory change in science. This book will be of interest to researchers in historiography, philosophy of history, philosophy of science, philosophy of social science, and epistemology.
To Tell the Story
Those of us hearing a "Well Told Story" may become more aware of the Implications of that story than by a mere recital of facts. The use of the "Story Form" of relating an event may be the best method of capturing the signifi cance of the actual event. In the understanding and presentation of the Christian faith, "Story" is considered as a "fundamental category of reality." It is the perfect vehicle for presenting the Good News of the Gospel." (John Paul Roth) The presentation of real events in story form preserves the remembrance of reality without limiting its implications to the mere recording of historical facts. The Gospel story carries us beyond the realm of human understanding into th...
The Broken Ones
In the near-future murder is still the same. Its who’s watching that’s different. The worldwide aftershock of what becomes known as "Gray Wednesday" is immediate and catastrophic, leaving governments barely functioning and economies devastated. Hollow-eyed apparitions appear, haunting their loved ones and others. But some things never change. When Detective Mariani discovers the grisly remains of an anonymous murder victim in the city sewage system, his investigation will pit him against a corrupt police department and a murky cabal conspiring for power in the new world order. Then there is the matter of the dead boy who haunts his every moment. . . .
War Crimes
Why do war crimes occur? Are perpetrators of war crimes always blameworthy? In an original and challenging thesis, this book argues that war crimes are often explained by perpetrators' beliefs, goals, and values, and in these cases perpetrators may be blameworthy even if they sincerely believed that they were doing the right thing.
How Scientific Practices Matter
How can we understand the world as a whole instead of separate natural and human realms? Joseph T. Rouse proposes an approach to this classic problem based on radical new conceptions of both philosophical naturalism and scientific practice. Rouse begins with a detailed critique of modern thought on naturalism, from Neurath and Heidegger to Charles Taylor, Thomas Kuhn, and W. V. O. Quine. He identifies two constraints central to a philosophically robust naturalism: it must impose no arbitrarily philosophical restrictions on science, and it must shun even the most subtle appeals to mysterious or supernatural forces. Thus a naturalistic approach requires philosophers to show that their preferre...
The Daily Practice of Compassion
Rich with anecdotes and personality, Dora Wang's account is a must-read for anyone curious about health care in New Mexico.
Ring of Fire
The ring of fire stands for the life cycle of both the universe and each individual being: the circular dance of nature in the eternal process of creation and destruction. At the same time, the light radiated by the ring of flames symbolizes eternal wisdom and transcendental illumination. -J.E. Cirlot. A Dictionary of Symbols The circular form in which the group is seated symbolizes its unity, connectedness, and cohesion as well as its microcosmic relation to the larger world of human evolution, culture, and the life cycle. Foulkes, Bion, and others have identified primitive layers of affect and object relations where universal collective themes and early infantile object relations are re-ex...
