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The story of women's ministry is longer and far more varied than most people imagine. This book tells the story of women's ministry in the Free Churches, and looks at its impact on the ways we worship and live out our Christian lives. Women have ministered in garrets and gutters, at home and on the mission field. Today, women are fully engaged in ministry within our multicultural society, bringing a diversity of voices to match the diversity of the world in which we live. Six well-known contributors who are themselves involved in the story of women's ministry explore issues of leadership and authority, preaching and worship, global perspectives, the relation to feminist theology and the ecum...
The Anglican Communion is the third largest Christian denomination and claims a membership of some 80 million members in about 164 countries. Given that there are only around two hundred countries in the world, this makes the churches of the Anglican Communion the most geographicallywidespread denomination after Roman Catholicism. The 44 essays in this volume embrace a wide range of academic disciplines: theological; historical; demography and geography; and different aspects of culture and ethics. They are united in their discussion of what is effectively a newinter-disciplinary subject which we have termed "Anglican Studies". At the core of this volume is the phenomenon of "Anglicanism" as...
Reports of the Committees, Commissions, Agencies and Boards of the General Convention of the Episcopal Church to the 76th General Convention, Anaheim, California, July 8-17, 2009.
The common view of the nineteenth-century pastoral relationship--found in both contemporary popular accounts and 20th-century scholarship--was that women and clergymen formed a natural alliance and enjoyed a particular influence over each other. In Without Benefit of Clergy, Karin Gedge tests this thesis by examining the pastoral relationship from the perspective of the minister, the female parishioner, and the larger culture. The question that troubled religious women seeking counsel, says Gedge, was: would their minister respect them, help them, honor them? Surprisingly, she finds, the answer was frequently negative. Gedge supports her conclusion with evidence from a wide range of previously untapped primary sources including pastoral manuals, seminary students' and pastors' journals, women's diaries and letters, pamphlets, sentimental and sensational novels, and The Scarlet Letter.
A fascinating exposition of Christian online communication networks and the Internet's power to build a movement In the 1990s, Marilyn Agee developed one of the most well-known amateur evangelical websites focused on the “End Times”, The Bible Prophecy Corner. Around the same time, Lambert Dolphin, a retired Stanford physicist, started the website Lambert’s Library to discuss with others online how to experience the divine. While Marilyn and Lambert did not initially correspond directly, they have shared several correspondents in common. Even as early as 1999 it was clear that they were members of the same online network of Christians, a virtual church built around those who embraced a...
"This is a collection of biographies and composite essays of Texas women, contextualized over the course of history to include subjects that reflect the enormous racial, class, and religious diversity of the state. Offering insights into the complex ways that Texas' position on the margins of the United States has shaped a particular kind of gendered experience there, the volume also demonstrates how the larger questions in United States women's history are answered or reconceived in the state. Beginning with Juliana Barr's essay, which asserts that 'women marked the lines of dominion among Spanish and Indian nations in Texas' and explodes the myth of Spanish domination in colonial Texas, th...
The five-volume Oxford History of Protestant Dissenting Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in Britain and Ireland as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and Royal Supremacy, but then follows those traditions as they spread beyond Britain and Ireland—and also analyses newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and chara...
She Preached the Word offers a timely and comprehensive examination of support for women's ordination in America's congregations and the effect of female clergy on those in the pews. It is an essential contribution to our understanding of the intersection of gender, religion, and politics in contemporary American society.
The opening of the ordained ministry to women, in the larger context of the women's movement in America, has created an unprecedented situation within Protestant denominations. Women are now increasingly visible in religious organizations previously administered solely by men. Congregations, church agencies, educational institutions, and volunteer organizations are all affected by the "gender shift" within mainstream Protestantism. Episcopal Women is the first careful historical and sociological study of the impact of these gender changes on a particular religious institution. This groundbreaking volume includes essays on Episcopal theology and women's spirituality, the urban church, aging and the church, women's organizations, women donors, clerical leadership, and black women's experience in the Episcopal Church.
"Complete through the 78th General Convention"--Cover.