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The Specter of Skepticism in the Age of Enlightenment
Enlightenment confidence in the power of human reason was earned by grappling with the challenge of philosophical skepticism. The ancient Greek philosophy of Pyrrhonian skepticism spread across a wide spectrum of disciplines in the 1600s, casting a shadow over the European learned world. The early modern skeptics expressed doubt concerning the existence of an objective reality independent of human perception. They also questioned long-standing philosophical assumptions and, at times, undermined the foundations of political, moral, and religious authorities. How did eighteenth-century scholars overcome this skeptical crisis of confidence to usher in the so-called Age of Reason? In The Specter...
God in the Enlightenment
We have long been taught that the Enlightenment was an attempt to free the world from the clutches of Christian civilization and make it safe for philosophy. The lesson has been well learned. In today's culture wars, both liberals and their conservative enemies, inside and outside the academy, rest their claims about the present on the notion that the Enlightenment was a secularist movement of philosophically driven emancipation. Historians have had doubts about the accuracy of this portrait for some time, but they have never managed to furnish a viable alternative to it-for themselves, for scholars interested in matters of church and state, or for the public at large. In this book, William ...
Monarchism and Absolutism in Early Modern Europe
The 14 essays in this volume look at both the theory and practice of monarchical governments from the Thirty Years War up until the time of the French Revolution. Contributors aim to unravel the constructs of ‘absolutism’ and ‘monarchism’, examining how the power and authority of monarchs was defined through contemporary politics and philosophy.
Governing the Environment in the Early Modern World
Throughout the early modern period, scientific debate and governmental action became increasingly preoccupied with the environment, generating discussion across Europe and the wider world as to how to improve land and climate for human benefit. This discourse eventually promoted the reconsideration of long-held beliefs about the role of climate in upholding the social order, driving economies and affecting public health. Governing the Environment in the Early Modern World explores the relationship between cultural perceptions of the environment and practical attempts at environmental regulation and change between 1500 and 1800. Taking a cultural and intellectual approach to early modern envi...
The Queen of Sicily and Gothic Stained Glass in Mussy and Tonnerre
Following the death of St. Louis, a new court fashion of ostentatious display was introduced into French stained glass with the advent of Queen Marie de Brabant, who in 1274 became the second wife of St. Louis's heir Philippe le hardi. Little stained glass in this new style survives, since the very motifs that made it different -- large donor 'portraits, ' elaborate heraldry, lavish name-inscriptions -- were targets of vandalism. This study reconstructs two ensembles in the new style, at Mussy-sur-Seine in southern Champagne & at the medieval hospital of Tonnerre in Burgundy. Both can be connected with the extraordinary figure of Marguerite de Bourgogne. Titled the Queen of Sicily, she was a revered agent of Christian charity of the Gothic era. 50+ illustrations.
Spinoza and Dutch Cartesianism
Alexander X. Douglas offers a new understanding of Spinoza's philosophy by situating it in its immediate historical context. He defends a thesis about Spinoza's philosophical motivations and then bases an interpretation of his major works upon it. The thesis is that much of Spinoza's philosophy was conceived with the express purpose of rebutting a claim about the limitations of philosophy made by some of his contemporaries. They held that philosophy is intrinsically incapable of revealing anything of any relevance to theology, or in fact to any study of direct practical relevance to human life. Spinoza did not. He believed that philosophy reveals the true nature of God, and that God is nothing like what the majority of theologians, or indeed of religious believers in general, think he is. The practical implications of this change in the concept of God were profound and radical. As Douglas shows, many of Spinoza's theories were directed towards showing how the separation his opponents endeavoured to maintain between philosophical and non-philosophical (particularly theological) thought was logically untenable.
Bibliographie bourguignonne, ou, Catalogue méthodique d'ouvrages relatifs à la Bourgogne
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Bibliographie bourguignonne; ou, Catalogue méthodique d'ouvrages relatifs à la Bourgogne: Sciences.--Arts.--Histoire
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