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Church weddings, funerals, and most Sunday services reflect the values and dramas of their communities, even when the ministers are the main or sole actors. This point is illustrated by examples ranging from American television masses to the Zairean three-hour services in the Congo. Of greatest interest to readers might be the Sunday services at ordinary parishes, which also range from friendly but uninspiring to innovative and inviting. There are also two exceptionally vital churches analyzed here: an evangelical church in the Pentecostal tradition and a social justice parish in the tradition of Martin Luther King Jr. Today one can hardly buy an item in a store or on the Internet without be...
Laypeople have a special mission in the church the way they have a special mission in society. In popular devotions the laity created a form of spirituality that lasted for over a millennium. Popular religiosity is alive in Latin America and in US ethnic subcultures. Vatican II redirected lay spirituality toward the liturgy as “the source and summit.” We will visit a parish where this ideal is put into practice, but in the wider church the role of the laity came to be restricted to ecclesial ministries. There are at least four new forms of spirituality in the making. I will first describe a vibrant evangelical church attended by many former Catholics. Next, we will visit a Guatemalan parish where over a thousand parishioners meet weekly in homes and witness to the gospel in their neighborhoods. The charismatic renewal is a major force of renewal in Latin America and among US Latinos. Finally, the spirituality of social justice is alive and well in south Chicago. In sum, this book will introduce you to six or seven major forms of spirituality alive today. Each of them defines a special place and mission for the laity in the church.
When Pope Francis recently answered “Who am I to judge?” when asked about homosexuality, he ushered in a new era for the Catholic church. A decade ago, it would have been unthinkable for a pope to express tolerance for homosexuality. Yet shifts of this kind are actually common in the history of Christian groups. Within the United States, Christian leaders have regularly revised their teachings to match the beliefs and opinions gaining support among their members and larger society. Mark A. Smith provocatively argues that religion is not nearly the unchanging conservative influence in American politics that we have come to think it is. In fact, in the long run, religion is best understood...
"Hidden Threads: A Christian Critique of Sociological Theory, provides a framework for making sense of the social world. Heddendorf finds in sociological theories some "hidden threads" - Christian principles woven into the fabric of society. Early Christian thought was radical in its approach to social life. Jesus provided a different concept of the person, and encouraged his followers to act upon this new understanding. Thus, in the early centuries after Christ, Christian social thought was a dynamic, positive, social force, but today the situation differs. Many Christians readily accept current interpretations of problems as valid. Consequently, in response to these modern explanations, Christians develop a form of secularized thought which supports popular solutions and fails to critically engage with the real issues of the day. Hidden Threads is an examination and Christian critique of sociological theory, demonstrating appreciation for the richness of social life and holding in tension those theories that attempt to explain it." --Book Jacket.
Listen to the Heartbeat of the Church resurrects the concept of episcopal visitation, an age-old and rarely used practice in Catholic parishes and dioceses. Using information gleaned from a survey of one hundred Benedictine monasteries along with a nine-month experience of facilitating a parish goal-setting process, Baroch describes how visitation can strengthen parishes and dioceses by closing the communication gap that sometimes exists between the laity and the hierarchy. Her fictional account of St. Anonymous Catholic Church, the heart of the book, shows how a struggling congregation can accomplish its goals when parishioners, the pastor, and their bishop engage in shared ministry. It can happen--one parish, one diocese at a time.
Situating the church within the context of post-World War II globalization and the Cold War, American Catholicism Transformed draws on previously untapped archival sources to provide deep background to developments within the American Catholic Church in relationship to American society at large. Shaped by anti-communist sentiment and responsive to American cultural trends, the Catholic community adopted "strategies of domestic containment," stressing the close unity between the Church and the "American way of life." A focus on the unchanging character of God's law as expressed in social hierarchies of authority, race, and gender provided a public visage of unity and uniformity. However, the ...
Probing into numerous questions about gender and sexuality, Dale Martin delves into the biblical texts anew and unearths surprising findings. Avoiding preconceptions about ancient sexuality, he explores the ethics of desire and marriage and pays careful attention to the original meanings of words, especially those used as evidence of Paul's opposition to homosexuality. For example, after a remarkably faithful reading of the scriptural texts, Martin concludes that our contemporary obsession with marriage--and the whole search for the "right" sexual relationships--is antithetical to the message of the gospel. In all of these essays, however, Martin argues for engaging Scripture in a way that goes beyond the standard historical-critical questions and the assumptions of textual agency in order to find a faith that has no foundations other than Jesus Christ.
"Repair my house." From a crucifix in a ruined chapel, St. Francis heard this instruction, which set him on a mission of evangelical renewal. In the light of unprecedented crisis afflicting the Catholic church, Michael Crosby calls us all to undertake a wholesale project of repair and renewal. The crisis is visible in the sex abuse scandal, and the questions it has raised about internal structures of authority and clerical culture. Meanwhile, a spate of "new atheists" has challenged traditional worldviews. The percentage of those identifying themselves as "former Catholics" grows at an alarming rate. In response, Fr. Crosby sees a challenge to return to the core evangelical message of Jesus Christ. This message is supported, not contradicted by discoveries in science and cosmology. He envisions a new way of being Catholic and a set of practices that draws on the contemplative, compassionate, and life-giving spirit of the Kingdom that God's will may be realized on earth as it is in heaven.
Investigating the hitherto unexplored topic of how young people understand and relate to religious diversity in the social context in which they are growing up, this book makes a significant contribution to the existing body of literature on religious diversity and multiculturalism. It closes a gap in knowledge about young people’s attitudes to religious diversity, and reports data gathered across the whole of the UK as well as comparative chapters on Canada, USA and continental Europe. Reporting findings from both qualitative and quantitative research which reveal, for example, the importance of the particular social and geographical context within which young people are embedded, the volume addresses young people’s attitudes towards the range of 'world religions’ as well as non-religious stances and offers an interdisciplinary approach through the different analytical perspectives of the contributors.
Currently, public religion is in a time of flux and the notion of the common good—once associated with the Protestant voice in America—is openly contested by new religious coalitions seeking to communicate their version of the truth and plant their stake in the public domain. This edited volume reflects on the changing tone and form of the public voice of religion, on its function in American society, and on its relationship to the private world of religion. It proposes that public religion, when exercised in a civil and accountable way, can be a responsible and prophetic voice in public life and enrich the American experiment in liberal democracy. The contributors—first-rate scholars including Martin Marty and Robert Belah—focus on public religion's influence on controversial issues such as multiculturalism, economic inequality, abortion, and homosexuality.