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Narrative Dynamics in Paul
Are Paul's letters undergirded and informed by key narratives, and does a heightened awareness of those narratives help us to gain a richer and more rounded understanding of Paul's theology? The last two decades of the twentieth century witnessed an increasing interest in the narrative features of Paul's thought. A variety of studies since that period have advanced "story" as an integral and generative ingredient in Paul's theological formulations. In this book, a team of leading Pauline scholars assesses the strengths and weaknesses of a narrative approach, looking in detail at its application to particular Pauline texts.
Biblical Studies/Cultural Studies
Based on an international colloquium held at the University of Sheffield, this collection represents the first book-length encounter between biblical studies and the proliferating and controversial field of cultural studies. A multidisciplinary team of contributors engage in a multifaceted examination of the Bible's place in culture, ancient and modern, 'high' and 'low'. Contributors include Alice Bach, Fiona Black, Athalya Brenner, Robert Carroll, David Clines, Margaret Davies, Philip Davies, Philip Esler, Cheryl Exum, Yael Feldman, Jennifer Glancy, Jan Willem van Henten, David Jasper, Francis Landy, Barry Matlock, Stephen Moore, Hugh Pyper, John Rogerson, Regina Schwartz, William Scott, and Erich Zenger.
'The Sufferings of Christ Are Abundant In Us'
This study investigates why Paul makes the theme of suffering so central to his argument in 2 Corinthians. It is pursued through an exegetical analysis of passages where Paul's suffering is described, namely 1:3-11; 2:14-116; 4:7-12; 6:1-10 and 11:23-12:10. By employing a narrative approach, this study argues that Paul's apostolic suffering is grounded in the story of Jesus. There are several implications arising from this approach. First, Paul understands his suffering as necessary and integral to his apostolic mission. Second, Paul claims that his suffering has positive missiological benefits, resulting in giving birth to the Christ-believing community in Corinth. Third, for Paul, the stor...
Dictionary of Biblical Criticism and Interpretation
First Published in 2007. Compiling the results from contemporary and exciting areas of research into one single important volume, this book stands ahead of its field in providing a comprehensive one-stop Handbook reference of biblical interpretation. Examining a wide range of articles on many of the recognized interpreters including Augustine, Luther and Calvin, up to the modern figures of Martin Hengel and T.W. Manson, Porter expertly combines the study of biblical interpretation with the examination of the theological and philosophical preconceptions that have influenced it, and surveys the history of interpretation from different perspectives. Key perspectives studied include: the histori...
Did the Saviour See the Father?
Did Jesus enjoy the beatific vision of God on earth that Christians hope to enjoy only in heaven? This important question is related to a whole series of questions about Jesus, his knowledge and self-consciousness. Did he know he was God's Son? What did he know of his saving mission? These issues are linked to a fundamental question: Is the Saviour we need one who is altogether like us or one who is in some ways unlike us? This book argues that God gave us a Saviour with beatific knowledge, and who in this respect is very unlike us indeed. The answer commonly given by Catholic theologians to this question underwent a dramatic shift in the middle of the 20th century. Previously there had been...
The Urban World and the First Christians
In the tradition of The First Urban Christians by Wayne Meeks, this book explores the relationship between the earliest Christians and the city environment. Experts in classics, early Christianity, and human geography analyze the growth, development, and self-understanding of the early Christian movement in urban settings. The book's contributors first look at how the urban physical, cultural, and social environments of the ancient Mediterranean basin affected the ways in which early Christianity progressed. They then turn to how the earliest Christians thought and theologized in their engagement with cities. With a rich variety of expertise and scholarship, The Urban World and the First Christians is an important contribution to the understanding of early Christianity.
The Rustle of Paul
Scott S. Elliott reconsiders the autobiographical statements Paul makes throughout his letters (particularly Philippians 3:4b-6; Romans 7:14-25; 1 Corinthians 9:19-23 and 2 Corinthians 12:1-10) in light of the theoretical work of Roland Barthes. Elliott draws particularly on Barthes' later poststructuralist writings, many of which touch either directly or indirectly on self-narration (e.g., Roland Barthes by Roland Barthes, Mourning Diary, Camera Lucida, and A Lover's Discourse: Fragments). These provide fruitful dialogue partners with which Elliott can interrogate and examine Paul's own writings and consider the ways in which Paul saw himself and how the application of this theory can yield a greater understanding of Paul's letters.
Union with Christ in the New Testament
In conversation with historical and systematic theology, Macaskill argues that the union between God and his people is consistently represented by the New Testament authors as covenantal, with the participation of believers in the life of God specifically mediated by Jesus, the covenant Messiah.
Law and Life
"Preston M. Sprinkle examines the apostle Paul's understanding of salvation and compares it to the view of his Jewish contemporaries, by means of looking at how both Paul and Judaism interpret a very important verse from the Old Testament-Leviticus 18:5."--BOOK JACKET.
The Deliverance of God
This book breaks a significant impasse in much Pauline interpretation, pushing beyond both " Lutheran" and "New" perspectives on Paul to a non-contractual , "apocalyptic" reading of many of the apostle's most famous, and most troublesome, texts. His strongly antithetical vision identifies "participation in Christ" as the sole core of Pauline theology and produces the most radical rereading of Romans 1-4 for more than a generation. Even those who disagree will be forced to clarify their views as never before.
