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Asian Highlands Perspectives 3: Deity Men: Reg gong Tibetan Trance Mediums in Transition
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Asian Highlands Perspectives 19
Sonam Doomtso (b. 1987) describes her lived experiences and recollections encompassing the first twenty years of her life. These include living on the grassland in Sichuan Province, experiences with relatives and neighbors; attending schools; moving to Lhasa; religious fasting; pilgrimage; encounters with marmot hunters; attending school in Xining City; and the death of her beloved grandfather.
Asian Highland Perspectives 40
Volume 40 features research articles on Tibetan mountain deities, Mongghul ritual, material culture in Ladakh, Tibetan ritual practitioners, Tibetan naming practices, and lifestyle migration in Dali. The volume also has two folklore contributions and twenty-one book reviews. Editor's Note Articles Tsering Bum. "THE CHANGING ROLES OF TIBETAN MOUNTAIN DEITIES IN THE CONTEXT OF EMERGING ENVIRONMENTAL ISSUES: DKAR PO LHA BSHAM IN YUL SHUL" Limusishiden (Li Dechun) and Gerald Roche. "SOCIALIZING WITH GODS IN THE MONGGHULBOG RITUAL" Jacqueline H. Fewes and Abdul Nasir Khan. "MANUSCRIPTS, MATERIAL CULTURE, AND EPHEMERA OF THE SILK ROUTE: ARTIFACTS OF EARLY TWENTIETH CENTURY LADAKHITRADE BETWEEN CEN...
Monks, Money, and Morality
Vibrantly engaging contemporary Buddhist lives, this book focuses on the material and financial relations of contemporary monks, temples, and laypeople. It shows that rather than being peripheral, economic exchanges are key to religious debate in Buddhist societies. Based on long-term ethnographic fieldwork in countries ranging from India to Japan, including all three major Buddhist traditions, the book addresses the flows of goods and services between clergy and laity, the management of resources, the treatment of money, and the role of the state in temple economies. Along with documenting ritual and economic practices, these accounts deal with the moral challenges that Buddhist adherents are facing today, thereby bringing lived experience to the study of an often-romanticized religion.
ASIAN HIGHLANDS PERSPECTIVES Volume 33
Rta rgyugs (Dajiu tan) is a natural farming village that is part of Rka phug (Gabu) Administrative Village, northwest of Khams ra (Kanbula) Town, Gcan tsha (Jianzha) County, Rma lho (Huangnan) Tibetan Autonomous Prefecture, Mtsho sngon (Qinghai) Province, PR China. Other aspects of the community are presented in terms of history, education, housing, eating, sleeping, archery, religion, livelihood, sources of cash income, stories, folktales, and photographs.
Monastic and Lay Traditions in North-Eastern Tibet
In recent years, the Sino-Tibetan frontier regions have attracted increasing scholarly interest. The region of Rebkong in Qinghai province is of particular significance because of its unique location on the Sino-Tibetan borderland, its multi-ethnic population and its complex religious history, which incorporates both large Geluk monasteries and significant Nyingma and Bonpo lay tantric communities. Covering the nineteenth century to the present, this volume brings together ten papers that explore the relationship between religion and culture in Rebkong. Using insights from anthropology, history and religious studies, the contributors offer new research and fresh interpretations of this important region on China’s periphery, discussing issues of ethnicity and identity, the role of public institutions, and the role of religion and rituals.
The Battle for Fortune
Based on long-term fieldwork in a rural Tibetan region in China's northwest (2002-13), 'The Battle for Fortune' is an ethnography of state-local relations among Tibetans marginalized underChina's Great Develop the West campaign and during the 2008 military crackdown on Tibetan unrest. The study brings anthropological approaches to states and development into dialogue with recent interdisciplinary debates about the very nature of human subjectivity and relations with nonhuman others (including deities).
Asian Highlands Perspectives 9
"I was born in a pastoral family in the autumn of 1986, in Rongrima Village, Hongyuan County, Ngawa Tibetan and Qiang Autonomous Prefecture, Sichuan Province, PR China. When I was a child, my family lived in a 'four-column' wood house made using four poles placed in a rectangular configuration in the center of the home. Four shorter poles were behind the central columns. Four-pillar wood houses had flat roofs with several compartments, and had a skylight in the center that allowed light into the home and allowed smoke from the hearth to escape. We lived in our wood house from November to April. As flowers began to bud and calves were born, we took out our black yak-hair tent and pitched it, which announced that we would soon start moving to our camp on the open grassland where we would stay through spring, summer, and autumn."
Mapping Shangrila
In 2001 the Chinese government announced that the precise location of Shangrila�a place that previously had existed only in fiction�had been identified in Zhongdian County, Yunnan. Since then, Sino-Tibetan borderlands in Yunnan, Sichuan, Gansu, Qinghai, and the Tibet Autonomous Region have been the sites of numerous state projects of tourism development and nature conservation, which have in turn attracted throngs of backpackers, environmentalists, and entrepreneurs who seek to experience, protect, and profit from the region�s landscapes. Mapping Shangrila advances a view of landscapes as media of governance, representation, and resistance, examining how they are reshaping cultural eco...
Asian Highlands Perspectives 5
This study of Rgyas bzang (Jizong) Village includes a brief summary of G.yu 'brug's life, local languages and location, agriculture, sleeping, eating, childbirth and child raising, stone houses, stone towers, taboos and customs, and folktales, a short story, annual religious rituals, death rituals, pilgrimage to Mount Dmu rdo, marriage, education, a glossary of non-English terms, a Rgyas bzang Tibetan Dialect-English word list, and an English-Rgyas bzang Tibetan Dialect word list.
