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Examines "christology's"--Or evaluations of Jesus' identity and divinity--based upon his words, his public ministry, and the Resurrection.
The Word of God is living and active, sharper than any two-edged sword, piercing to the division of soul, discerning the thoughts of the heart. So proclaims te Epistle to the Hebrews. Yet for many persons the biblical Word of God is less a sharp sword than a crutch, supporting rather than piercing them. Interpreted as they have "always" heard it, scripture tells them exactly what they want to hear. Modern critical investigation of the Bible can change that radically, for now Christians and the churches are being told that the biblical authors did not always mean what they were thought to have meant when read through the spectacles of later interests. Because of its approach, some Protestants and Catholics believe the new biblical criticism is impious. Raymond Brown, a Catholic priest who is Auburn Professor of Biblical Studies at Union Theological Seminary in New York City, argues strongly to the contrary. Critically interpreted, the Bible is all the more critical to Christians and the Church. The challenge of the scriptures is unleashed, "piercing to the division of soul, discerning the thoughts of the heart." - Back cover.
Five essays: catechetics; Christology; Mariology; papacy; ordination of women.
This book is a study of seven very different churches in the New Testament period after the death of the apostles.
Survey and evaluation of biblical evidence pertinent to these two issues.
No other book of the New Testament has attracted as much attention from commentators as the Fourth Gospel. It has stirred minds, hearts, and imaginations from Christianity's earliest days. In The Gospel of John, Francis Moloney unfolds the identifiable "point of view" of this unique Gospel narrative and offers readers, heirs to its rich and widely varied interpretative traditions, relevance for their lives today. The Gospel of John's significance for Christianity has been obvious from the time of Irenaeus. It was also fundamental in the emergence of Christian theology, especially in the trinitarian and christological debates that produced the great ecumenical Councils, from Nicaea to Chalcedon. What sets this commentary on the Fourth Gospel apart from others is Moloney's particular attention to the narrative design of the Gospel story. He traces the impact the Johannine form of the Jesus story has made on readers and explicates the way in which the author has told the story of Jesus. Through this he demonstrates how the Gospel story articulates a coherent theology, christology, and ecclesiology.
In this commentary on the Gospel According to John all of the major Johannine questions - of authorship, composition, dating, the relationship of John to the Synoptics - are discussed, with important theories in Biblical scholarship weighed against the evidence in the text.
"This study in Johannine ecclesiology reconstructs the history of one Christian community in the first century -- a community whose life from its inception to its last hour is reflected in the Gospel and Epistles of John. It was a community that struggled with the world, with the Jews, and with other Christians. Eventually the struggle spread even to its own ranks. It was, in short, a community not unlike the Church of today. This book offers a different view of the traditional Johannine eagle. In the Gospel the eagle soars above the earth, but with talons bared for the fray. In the Epistles we discover the eaglets tearing at each other for possession of the nest" -- Back cover.
Distinguished biblical scholar Donald Senior has written a comprehensive, analytical and critical, and deeply appreciative biography of one of greatest biblical scholars of the 20th century that locates him within the sweep and drama of the Catholic Biblical renewal, especially in the United States.Exploring the life of Raymond Brown is also to be plunged into one of the most remarkable periods in the history of the Catholic Church. Brown's exceptional personal gifts and his formative experiences explain a lot about his future professional life and the impact it had on the Catholic Church in the United States. At the same time, tracking the evolution of his publications and his reflections on his methodology illumines the struggle within Roman Catholicism to absorb historical critical methods of studying the Bible, while attempting at the same time to maintain Catholic tradition and doctrine. Brown stood at the very epicenter of that struggle, a struggle whose reverberations are still part of the atmosphere of Catholicism today.
Raymond E. Brown (1928 - 1998), a Sulpician priest, was Auburn Distinguished Professor Emeritus of Biblical Studies at Union Theological Seminary, New York. He was twice appointed a member of the Pontifical Biblical Commission, by Pope Paul VI in 1972 and by Pope John Paul II in 1996. He wrote extensively on the Bible and was known worldwide as an expert in Johannine literature.