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This anthology brings together the voices of abortion providers, counselors, clinic owners, neonatologists, bioethicists, and historians. Authors address the motivations that lead them to offer abortion care, discuss how anti-abortion regulations have made it increasingly difficult to offer feminist-inspired services, and ponder the ethical frameworks supporting abortion care and fetal research.
Our Choices, Our Lives: Unapologetic Writings on Abortion A riveting collection of writings, Our Choices, Our Lives challenges those who reduce abortion to "pro" and "anti," and reveals the many faces of the abortion issue. The anthology explores the people behind the political question: Should abortion be legal? Our Choices, Our Lives takes the abortion issue to a new level. Women's personal testimonies about their abortion experiences reveal the liberating, sometimes poignant, reality that can accompany the choice to end an unplanned and unwanted pregnancy. Women's health care workers, from counselors to doctors, compassionately bear witness to women's abortion experiences, and provide patients with medical and educational services in an environment that can be physically and emotionally dangerous to both themselves and their patients. Our Choices, Our Lives concludes with the critical deconstruction of the state of abortion politics by political and religious activists and outlines the political, social, economic and moral imperatives behind protecting a woman's right to choose abortion.
Since 2006, when the “morning-after pill” Plan B was first sold over the counter, sales of emergency contraceptives have soared, becoming an $80-million industry in the United States and throughout the Western world. But emergency contraception is nothing new. It has a long and often contentious history as the subject of clashes not only between medical researchers and religious groups, but also between different factions of feminist health advocates. The Morning After tells the story of emergency contraception in America from the 1960s to the present day and, more importantly, it tells the story of the women who have used it. Side-stepping simplistic readings of these women as either radical feminist trailblazers or guinea pigs for the pharmaceutical industry, medical historian Heather Munro Prescott offers a portrait of how ordinary women participated in the development and popularization of emergency contraception, bringing a groundbreaking technology into the mainstream with the potential to alter radically reproductive health practices.
Abortion is--and always has been--an arena for contesting power relations between women and men. When in 1973 the Supreme Court made the procedure legal throughout the United States, it seemed that women were at last able to make decisions about their own bodies. In the four decades that followed, however, abortion became ever more politicized and stigmatized. Abortion after Roe chronicles and analyzes what the new legal status and changing political environment have meant for abortion providers and their patients. Johanna Schoen sheds light on the little-studied experience of performing and receiving abortion care from the 1970s--a period of optimism--to the rise of the antiabortion movement and the escalation of antiabortion tactics in the 1980s to the 1990s and beyond, when violent attacks on clinics and abortion providers led to a new articulation of abortion care as moral work. As Schoen demonstrates, more than four decades after the legalization of abortion, the abortion provider community has powerfully asserted that abortion care is a moral good.
Targets of Hatred charts the development of the anti-abortion movement in North America. Beginning in the years preceding the 1973 Roe vs. Wade decision that legalized abortion, the book examines the roles played by the Catholic Church, Fundamentalist Protestants, and Republican and Democratic parties, and assesses points of overlap and divergence. The voices of more than 190 providers in the United States and Canada--clinic owners, doctors, nurses, technicians, and their families--give readers an in-depth look at what it means to work in a field in which arson, bombings, harassment, and killing are routine. Filled with dramatic, eye-witness accounts of anti-abortion terrorism, the book demonstrates law enforcement's failure to stem the violence and is a call to arms for concerned individuals.
"The women's health movement in the United States, beginning in 1969 and taking hold in the 1970s, was a broad-based movement seeking to increase women's bodily knowledge, reproductive control, and well-being. It was a political movement that insisted that bodily autonomy provided the key to women's liberation. It was also an institution-building movement that sought to transform women's relationship with medicine; it was dedicated to increasing women's access to affordable health care without the barriers of homophobia, racism, and sexism. But the movement did not only focus on women's bodies. It also encouraged activists to reimagine their relationships with one another, to develop their r...
"The Abortion Resource Handbook" covers such issues as finding a safe, pro-choice clinic, dealing with parental consent and other restrictive laws, dealing with anti-choice protesters, and more. Includes a summary of state laws and a listing of pro-choice organizations nationwide. Line drawings.
For most Americans today, Roe v. Wade concerns just one thing: the right to choose abortion. But the Supreme Court’s decision once meant much more. The justices ruled that the right to privacy encompassed the abortion decision. Grassroots activists and politicians used Roe—and popular interpretations of it—as raw material in answering much larger questions: Is there a right to privacy? For whom, and what is protected? As Mary Ziegler demonstrates, Roe’s privacy rationale attracted a wide range of citizens demanding social changes unrelated to abortion. Movements questioning hierarchies based on sexual orientation, profession, class, gender, race, and disability drew on Roe to argue f...
This volume assesses the history of eugenics in the United States and its status in the age of the Human Genome Project. The essays explore the early support of compulsory sterilization by doctors and legislators.