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Written for his dissertation at Harvard in 1993, Hinsch's (history, National Chung Cheng U., Taiwan) fascinating study of women during the Qin and Han periods in China provides a useful addition to the history of ancient women as well as life in early imperial China. The lives of women and their roles are examined in several contexts, including cosmology, kinship, law, government, learning, and ritual. Annotation copyrighted by Book News, Inc., Portland, OR.
Explores, from a cross-cultural viewpoint and in terms of symbolic expression, the self's problematic relationship to language and art and to the culture embedding the language and art.
Sharing the Light explores historical and philosophical shifts in the depiction of women and virtue in the early centuries of the Chinese state. These changes had far-reaching effects on both the treatment of women in Chinese society and on the formation of Chinese philosophical discourse on ethics, cosmology, epistemology, and self-cultivation. Warring States and Han dynasty narratives frequently represented women as intellectually adroit, politically astute, and ethically virtuous; these histories, discourses, and life stories portray women as active participants within their own society, not inert victims of it. The women depicted resembled sages, ministers, and generals as the mainstays ...
A comprehensive blueprint for a new post-capitalist order—which values our collective future over immediate economic gains The fate of all economic systems is written in the energy flows they obtain from the natural world. Our collective humanity very much depends on nature—for joy, for comfort, and for sheer survival. In his prescient new book, The Physics of Capitalism, Erald Kolasi explores the deep ecological physics of human existence by developing a new theoretical framework for understanding the relationship between economic systems and the wider natural world. Nature is full of complex and dynamic systems that are constantly interacting with our societies. The collective physical...
I wrote this book to fulfil my lifelong curiosity. For years, I have been fascinated by the history of my undergraduate major. How did I become a major of East Asian Studies during my undergraduate days? How did such geographically-oriented field of studies begin in some Canadian universities? Why was there such a high demand for this unique discipline? Are students genuinely fascinated by the educational value of this discipline? Or are they interested in learning about the Pacific Rim in order to tool themselves for future opportunities there? This book was completed through sources obtained during multiple from various Canadian university archives. It does not reinforce an explicit one-size-fits-all theory. East Asian programs highlighted were established under different heads of universities. But all of them one thing in common. Each was founded to accommodate the dynamics of Canadian foreign policy in the twentieth-century history.
This unique, highly contextualized translation of the Laozi is based on the earliest known edition of the work, Text A of the Mawangdui Laozi, written before 202 BCE. No other editions are comparable to this text in its antiquity. Hongkyung Kim also incorporates the recent archaeological discovery of Laozi-related documents disentombed in 1993 in Guodian, seeing these documents as proto-materials for compilation of the Laozi and revealing clues for disentangling the work from complicated exegetical contentions. Kim makes extensive use of Chinese commentaries on the Laozi and also examines the classic Chinese texts closely associated with the formation of the work to illuminate the intellectual and historical context of Laozi's philosophy. Kim offers several original and thought-provoking arguments on the Laozi, including that the work was compiled during the Qin, which has traditionally been viewed as typical of Legalist states, and that the Laozi should be recognized as a syncretic text before being labeled a Daoist one.
This book, originally published in 2002, argues that the Mongol invasion of the thirteenth century precipitated a transformation of marriage and property law in China that deprived women of their property rights and reduced their legal and economic autonomy. It describes how after a period during which women's property rights were steadily improving, and laws and practices affecting marriage and property were moving away from Confucian ideals, the Mongol occupation created a new constellation of property and gender relations that persisted to the end of the imperial era. It shows how the Mongol-Yüan rule in China ironically created the conditions for radical changes in the law, which for the first time brought it into line with the goals of Learning the Way Confucians and which curtailed women's financial and personal autonomy. The book evaluates the Mongol invasion and its influence on Chinese law and society.
South Koreans in the Debt Crisis is a detailed examination of the logic underlying the neoliberal welfare state that South Korea created in response to the devastating Asian Debt Crisis (1997–2001). Jesook Song argues that while the government proclaimed that it would guarantee all South Koreans a minimum standard of living, it prioritized assisting those citizens perceived as embodying the neoliberal ideals of employability, flexibility, and self-sufficiency. Song demonstrates that the government was not alone in drawing distinctions between the “deserving” and the “undeserving” poor. Progressive intellectuals, activists, and organizations also participated in the neoliberal refor...
The theme of this volume is the American relationship with Macao and its region through trade, politics and culture, and the focus is mainly on the late 18th and 19th centuries. The essays address topics such as the role of the China trade in US pacific expansion and exploration, US consuls, smuggling networks, missionary and educational work, and American women's perceptions of China. In all of the encounters, Macao emerges as a central player, adding a new dimension to our understanding of Sino-American relations.
The authors argue that there has been effective regulation of population growth in China through practices that depressed marital fertility to levels far below European standards, and through widespread infanticide and abortion. These practices contributed to a different demographic transition in China from the one that took place in the West.