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Mary, bridge or barrier? -- Scriptural prelude -- Early Eastern Christian views -- Muslims on Mary: prophet or idol? -- Medieval praise of the Muslim maryam -- Our Lady of Victory -- Mary, tool for mission -- Meryem ana Evi, popular devotion, and Vatican II -- Model of dialogue? Contemporary challenges -- Sayyidatuna
This book analyses the events of a decade long encounter between an Italian Dominican, Riccoldo da Montecroce (c. 1243-1320), and the Muslims of Baghdad, as recounted by the friar himself. While many of Riccoldo's views of the Muslims are consonant with those of his medieval confreres, the author examines the much more ambivalent sections of his writings, such as his praise-filled descriptions of Muslim praxis, his obvious love of Qur'anic Arabic, his frequent references to personal encounters with Muslims, and his candid descriptions of the wonder and doubt which these confrontations often elicited. The author argues that the tensions and inconsistencies inherent in Riccoldo's account of Islam should not be viewed as defects. Rather, she contends, their presence illustrates the complex nature of interreligious encounter itself. In addition to a critical discussion, this volume provides--for the first time--English translations of two remarkable Riccoldian texts: The Book of Pilgrimage (Liber peregrinationis) and Letters to the Church Triumphant (Epistolae ad ecclesiam triumphantem).
“Accessible and readable. Spotlights an important theological theme in a way that both illuminates its internal development in Islamic thought and presents it as a helpful basis for interreligious discussion. The topic is very much in need of teaching and discussion and is a fine example of ‘common ground.’”—John Renard, author of Islam and Christianity “Contains valuable and fascinating material about how classical Muslim theologians treated various aspects of Jesus and, in particular, the role of Jesus in Islamic eschatology. Saritoprak brings new insights from contemporary Turkish thinkers to bear on the issues raised by the Jesus figure in Islamic narratives about the Last Da...
To explore Christian-Muslim relations at the dawn of the modern age, this book examines Nicholas of Cusa’s seminal works on the Qur’an and world religions. It also considers Muslim responses to Christianity and other Christian writings on Islam.
This collection of essays examines the polyvalent concept of "New Worlds" in the context of medieval and early modern sermon studies. While the terms "Old World" and "New World" are commonplace in studies of Europe and the Americas, this volume explores how preaching in the Atlantic world and beyond creatively engaged audiences in addressing new cultural and religious perspectives regardless of their geographical location and time period. The identification of the "other" in sermons is already an implicit recognition of a novel world, which could be equally enticing and intimidating. The scholars represented in this volume examine a wide panorama of medieval and early modern efforts as they identify how sermons, which often served as a highly effective media of mass communication, reflect shifting identities, sometimes contested and sometimes embraced, within long-standing traditional constructs. Particular themes include apocalypticism, art and mission, cultural interaction, multilingualism, forms of religious life, and theological innovation.
"A collection of essays by eleven scholars of Russian history, art, literature, cinema, philosophy, and theology that track key shifts in the production, circulation, and consumption of the Russian icon from Peter the Great's Enlightenment to the post-Soviet revival of the Orthodox Church"--Provided by publisher.
Koran und Islam werden traditionell als Europas Gegenpol zu seiner Selbsterzählung der kulturellen Errungenschaften gesehen: Aufklärung, Säkularisierung und religiöse Toleranz. Manche behaupten, der Islam im Allgemeinen und der Koran im Besonderen seien der europäischen Kultur und den politischen Institutionen fremd. Entwickelt im Rahmen eines von der EU geförderten Forschungsprojektes, möchte die vorliegende Publikation dieser weit verbreiteten Meinung entgegenwirken und die Geschichte, die der Koran bei der Entstehung von Kultur, Religion, Wissenschaft und Politik in Europa spielte, neu erzählen. Erörtert wird die Rolle des Korans in der europäischen Geschichte sowie die Veränderungen des Textes durch Vervielfältigung, Übersetzung, Interpretation und Weitergabe sowohl innerhalb als auch über die Grenzen von Sprache und Glauben hinweg. Blick ins Buch
In this rich book Matthew Levering explores nine key virtues that we need to die (and live) well: love, hope, faith, penitence, gratitude, solidarity, humility, surrender, and courage. Retrieving and engaging a variety of biblical, theological, historical, and medical resources, Levering journeys through the various stages and challenges of the dying process, beginning with the fear of annihilation and continuing through repentance and gratitude, suffering and hope, before arriving finally at the courage needed to say goodbye to one’s familiar world. Grounded in careful readings of Scripture, the theological tradition, and contemporary culture, Dying and the Virtues comprehensively and beautifully shows how these nine virtues effectively unite us with God, the One who alone can conquer death.
Immigration to the United States has been a major source of population growth and cultural change throughout much of America’s history. Currently, about 40 percent of the nation’s annual population growth comes from the influx of foreign-born individuals and their children. As these new voices enter America’s public conversations, they bring with them a new understanding of Buddhism, Hinduism, Islam, Judaism, and Christianity to a society that has been marked by religious variety. Sacred Assemblies and Civic Engagement takes an in-depth look at one particular urban area—the Chicago metropolitan region—and examines how religion affects the civic engagement of the nation’s newest residents. Chapters focus on important religious factors, including sectarianism, moral authority, and moral projects; on several areas of social life, including economics, education, marriage, and language, where religion impacts civic engagement; and on how notions of citizenship and community are influenced by sacred assemblies.
In the Middle Ages, as Christian sources on the Islamic world show, Muslim culture was perceived as extremely threatening: there were many defenses of Christianity, like the treatise on the “mistakes” of the followers of Allah. This book shows, through an analysis of the works of Nicholas of Cusa and of other authors, that in the course of time this textual attitude was modified, as European authors aimed to point out the Christian truth in comparison with the “falsity” of Islamic theology, in order to reinforce Christian identity through the presupposition of its own absolute truth. The apologetic aim was gradually replaced by a systematic comparison based on partial translations of the Qur’an. The comparison with the “other” was also the basis for reinforcing identity, in order to demonstrate the truth and consequently the supremacy of one’s own theoretical position.