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Why would anyone seek out the very experience the rest of us most wish to avoid? Why would religious worshipers flog or crucify themselves, sleep on spikes, hang suspended by their flesh, or walk for miles through scorching deserts with bare and bloodied feet? In this insightful new book, Ariel Glucklich argues that the experience of ritual pain, far from being a form of a madness or superstition, contains a hidden rationality and can bring about a profound transformation of the consciousness and identity of the spiritual seeker. Steering a course between purely cultural and purely biological explanations, Glucklich approaches sacred pain from the perspective of the practitioner to fully exa...
The Middle Ages is often viewed as a period of low intellectual achievement. The name itself refers to the time between the high philosophical and literary accomplishments of the Greco-Roman world and the technological advances that were achieved and philosophical and theological alternatives that were formulated in the modern world that followed. However, having produced such great philosophers as Anselm, Peter Abelard, John Duns Scotus, William of Ockham, Peter Lombard, and the towering Thomas Aquinas, it hardly seems fair to label the medieval period as such. Examining the influence of ancient Greek philosophy as well as of the Arabian and Hebrew scholars who transmitted it, The A to Z of Medieval Philosophy and Theology presents the philosophy of the Christian West from the 9th to the early 17th century. This is accomplished through a chronology, an introduction, appendixes, a bibliography, and hundreds of cross-referenced dictionary entries on the philosophers, concepts, issues, institutions, and events, making this an important reference for the study of the progression of human thought.
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The Middle Ages is often viewed as a period of low intellectual achievement. The name itself refers to the time between the high philosophical and literary accomplishments of the Greco-Roman world and the technological advances that were achieved and philosophical and theological alternatives that were formulated in the modern world that followed. However, having produced such great philosophers as Anselm, Peter Abelard, John Duns Scotus, William of Ockham, Peter Lombard, and the towering Thomas Aquinas, it hardly seems fair to label the medieval period as such. Examining the influence of ancient Greek philosophy as well as of the Arabian and Hebrew scholars who transmitted it, the Historical Dictionary of Medieval Philosophy and Theology presents the philosophy of the Christian West from the 9th to the early 17th century. This is accomplished through a chronology, an introduction, appendixes, a bibliography, and hundreds of cross-referenced dictionary entries on the philosophers, concepts, issues, institutions, and events, making this an important reference for the study of the progression of human thought.
When a loved one dies, you don't get over it, but you can move forward. The bad news is that we never fully "get over" the loss of those we hold most dear; we bear those scars to the grave. The good news is that God is at work in us turning our loss and pain into something beautiful. God can take the scars and the mess and the heartache of our lives-- yours and mine-- and use it to give new life, new life to us and new life to others. God is not in the business of zapping our loved ones and stealing them away from us. But in a world where death waits for every person, God stands ready. God stands ready to receive our beloved dead as they cross over; and God stands ready to guide us through the saddest days, to walk with us through our grief, and to take us into places we never could have imagined places of hope and renewal. If God could take a cross and broken body and make of them redemption, God can take your pain and heartache and fashion them into new life. This book is composed of the reflections that point to broader lessons that will help those who find themselves passing through grief, as well as the pastors, counselors, and friends whose job is to accompany the traveler.
The Sacred Search for Sanity sets forth the importance of the spiritual energy present in the therapeutic encounter and encourages its recognition and utilization as the primary source of healing power. * A bedside companion to sooth the healer's soul after a day of soothing others. * Nurtures the spiritual part of oneself and unleashes the mystical power of the "golden thread" present in all healing work. * Invites passion back into your theapeutic work.
He argues that Lear's "howl," for example, targets and rewards physical hearing, physical speaking, and their accompanying emotions as somatically connected to current or remembered sensations in mouth, throat, and lungs."--BOOK JACKET.