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Mulla Sadra and Metaphysics
Mulla Sadra is one of the most important Islamic philosophers after Avicenna. In this exploration of his philosophy, Sajjad H. Rizvi examines the central doctrine of the modulation of being, and contextualises his work within the intellectual history of philosophical traditions in the Islamic East. Reading and critiquing the works of Mulla Sadra from an analytical perspective, this book pays particular attention to his text the Asfar, a work which, due to its complexity, is often overlooked. Looking at the concept of philosophy as a way of life and a therapeutic practice, this book explores the paradigm of the modulation of being in the philosophical method and metaphysics of Mulla Sadra and...
Mullā Ṣadrā Shīrāzī
Mulla Sadra Shirazi is the first attempt in English to produce a thorough preparatory study of the intellectual biography of this famous Safavid thinker. Previous attempts by other thinkers have been marred by ideological prejudice and the lack of serious intellectual rigour. A properunderstanding of Islamic intellectual history requires the study of canonical thinkers, of which Mulla Sadra is certainly one in the philosophical tradition of Iran. The book eschews legends and theoretical constructs of bibliography in favour of a rigorous life that draws upon a wide range ofprimary sources, many of which are unpublished, and that demonstrate the significance and context of the intellectual con...
Before and After Avicenna
This collection of papers addresses a variety of aspects of the life and thought of the medieval philosopher Avicenna including his reception of Classical philosophy, his views on topics such as metaphysics, psychology and medicine, and the recpeption of his thought by later authors.
Monotheism and Its Complexities
Conventional wisdom would have it that believing in one God is straightforward; that Muslims are expert at monotheism, but that Christians complicate it, weaken it, or perhaps even abandon it altogether by speaking of the Trinity. In this book, Muslim and Christian scholars challenge that opinion. Examining together scripture texts and theological reflections from both traditions, they show that the oneness of God is taken as axiomatic in both, and also that affirming God's unity has raised complex theological questions for both. The two faiths are not identical, but what divides them is not the number of gods they believe in. The latest volume of proceedings of The Building Bridges Seminar�...
The Spirit and the Letter
This volume is the first to focus specifically on esoteric interpretation as a phenomenon in the field of Qur'anic exegesis and to show the plurality of ways it has been manifested in different Muslim traditions. Concern with the inner, spiritual implications of the Qur'an has usually been associated with mystical and Sufi trends in Islam. However, there have also been exegetes among the Shi'a, as well as among philosophers, who sought to supplement their understanding of the Qur'an's apparent meaning by eliciting deeper significations through contemplation of the verses. The Spirit and the Letter examines the multiplicity of these esoteric approaches, covering a period that extends from the...
A Short History of Islamic Thought
Preface -- 1. The Word of Allah -- 2. Heirs to the Prophets -- 3. Defenders of Islam -- 4. The Sunni Compromise -- 5. The Shiʻi Vision -- 6. Rationalists and Radicals -- 7. Sufism Ascendant -- 8. Reason, Revelation, and Inspiration -- 9. The Age of Empire -- 10. Decline and Revival -- 11. Facing Modernity -- 12. From Modernism to Islamism -- Epilogue: Islam Today.
Political Quietism in Islam
In recent years, Islam – whether via the derivatives of 'Political Islam' or 'Islamism' – has come to be seen as an 'activist' force in social and political spheres worldwide. What such representations have neglected is the strong countervailing tradition of political quietism. Political quietism in Islam holds that it is not for Muslims to question or oppose their leaders. Rather, the faithful should concentrate on their piety, prayer, religious rituals and personal quest for virtue. This book is the first to analyze the history and meaning of political quietism in Islamic societies. It takes an innovative cross-sectarian approach, investigating the phenomenon and practice across both S...
Tradition and Modernity
Tradition and Modernity focuses on how Christians and Muslims connect their traditions to modernity, looking especially at understandings of history, changing patterns of authority, and approaches to freedom. The volume includes a selection of relevant texts from 19th- and 20th-century thinkers, from John Henry Newman to Tariq Ramadan, accompanied by illuminating commentaries.
Muslim Women, Domestic Violence, and Psychotherapy
Muslim Women, Domestic Violence, and Psychotherapy reconciles newly emerging Islamic practical theology with the findings and theories of contemporary social sciences. It is an inquiry about the lived experience of the Islamic tradition and its application in Islamic counseling with Muslim women subject to domestic violence. By incorporating a holistic examination of the worldview, personhood, and understanding of social and religious obligations of Muslim women in counseling, this book shows how practitioners can empower clients facing trauma and abuse to explore feasible solutions and decrease worry, anxiety, and other negative emotions.
The Misty Land of Ideas and The Light of Dialogue
Comparative philosophy, like other types of philosophy, is a sort of dialogue among philosophers. But whereas dialogue among philosophers in the traditional branches of philosophy is usually in the form of duologue, in comparative philosophy three interlocutors are involved. Participants in a dialogue of the type which is common in comparative philosophy need not be contemporaneous. Nor do they need to speak the same language or belong to the same tradition. Of the three interlocutors in a dialogue of the type relevant to comparative philosophy, the one who plays the role of the go-between among the other two is the true practitioner of ‘comparative philosophy’ or, to coin a term, the true ‘comparative philosopher’, i.e, the one who is actually engaged in the process of comparing philosophies and reflecting upon the finesse of the art of comparison of views. The comparative philosopher is an interpreter, a commentator, a critic, a connoisseur of good philosophical arguments and interesting ideas, an educator, and a communicator. This last characteristic pertains to the role the comparative philosopher plays vis-à-vis contemporary and future audiences.
