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Who was King Follett? When he was fatally injured digging a well in Nauvoo in March 1844, why did Joseph Smith use his death to deliver the monumental doctrinal sermon now known as the King Follett Discourse? Much has been written about the sermon, but little about King. Although King left no personal writings, Joann Follett Mortensen, King’s third great-granddaughter, draws on more than thirty years of research in civic and Church records and in the journals and letters of King’s peers to piece together King’s story from his birth in New Hampshire and moves westward where, in Ohio, he and his wife, Louisa, made the life-shifting decision to accept the new Mormon religion. From that po...
Who was the Victorian patriarch, and what kind of father was he? In this richly documented study, Stephen M. Frank presents the first account of nineteenth-century family life to focus on the role of fathers. Drawing on letters, diaries, memoirs, and other primary sources, Frank explores what fathers thought about their family responsibilities and how men behaved as parents. His findings are often surprising. Beneath the stereotype of the starched Victorian patriarch, he discovers fathers who were playful, demanding, uncertain of their authority, and deeply anxious about their children's prospects in a rapidly changing society—men with strikingly modern attitudes toward parenthood. Focusin...
A 2023 SPE Outstanding Book Award Winner At a time when many individuals and institutions are reexamining their histories to better understand their tangled roots of racism and oppression, Reckoning: Kalamazoo College Uncovers Its Racial and Colonial Past tells the story of how American ideas about colonialism and race shaped Kalamazoo College, a progressive liberal arts institution in the Midwest. Beginning with its founding in 1833 during the era of Indian Removal, the book follows the development of the college through the Civil War, the long period of racial entrenchment that followed Reconstruction, minstrel shows performed on campus in the 1950s during the rise of the Civil Rights move...
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We've Come This Far by Faith: The History of Trinity African Methodist Episcopal Church chronicles the journey from the founding of a global denomination (African Methodist Episcopal) in 1816 by Richard Allen, a former enslaved blacksmith, to the history and growth of a local congregation (Trinity AME Church) in Lansing, Michigan. God's providential grace, guidance, and steadfast mercy led this journey and continues today. Trinity AME Church, Lansing is an historical church, the oldest predominantly Black church in the city, and the third oldest of all churches in the city. God's blessings on the clergy and laity involved in the journey are evident. There are interesting characters and obstacles that were overcome in the growth process. To God be the glory!
Oakland county is peculiarly fortunate in the variety of her charms and riches, to which truth these pages bear witness. With her landscape beauties and sunny lakes, she is drawing thousands to her who seek restful homes and profitable investments. At the same time, her soil is fertile and invites the practical farmer, dairyman and horticulturist, while in the urban centers, the industrial and commercial interests have obtained a firm foothold and assure livelihood and profit to the citizen. No county in the state has better schools, and, as will be made plain in the progress of this history, in no section has woman had a more extended or elevating influence. In a word, Oakland is unexcelled as a home county; no more need be said to the good American, whether of native or foreign blood.
Brokering Culture in Britain's Empire and the Historical Novel examines the relationship between the historical sensibilities of nineteenth-century British and American “romancers” and the conceptual frameworks that eighteenth-century imperial interlocutors used to imagine and critique their own experiences of Britain’s diffused, tenuous, and often accidental authority. Salyer argues that this cultural experience, more than what Lukács had in mind when he wrote of a mass historical consciousness after Napoleon, gave rise to the Romantic historiographical approach of writers such as Walter Scott, James Fenimore Cooper, Charles Brockden Brown and Frederick Marryat. This book traces the ...
The authors not only provide an in-depth analysis of the interplay of interests and ideology behind the People's movement but also establish relationships between the emergent political culture that bolstered that movement and the Whig and Democratic parties of the later second-party system. Moreover, they demonstrate that the central objective of the People's movement was not simply to enhance American political democracy: it was also fuelled by a determination to avoid taxation of personalty (personal property or estate), which quickly won the support of canny and well-heeled backers both in upstate New York and in New York City. The authors draw on extensive research on New York's political life, from the town and county level to the state Assembly and Senate, and include profiles of the groups who were active in state politics in the early nineteenth century.