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Tijeras Pueblo at the Crossroads
Tijeras Pueblo (LA 581) is a late precontact Ancestral Pueblo site, located just east of the modern city of Albuquerque, USA. Research using archaeological collections from the site has been generated over the past 40 years, illuminating the significance of Tijeras Pueblo as a cultural crossroad associated with dynamic social changes typical of the Pueblo IV Period in the American Southwest. In its modern context, this site continues to function as a bridge between cultures, the past, and the present. This book highlights a cross section of diverse perspectives and interests involved in understanding, interpreting, and preserving Tijeras Pueblo, including a summary of recent research on the ...
The Pueblo Bonito Mounds of Chaco Canyon
Archaeologists use the artifacts and fauna they found to examine the lives and activities of the inhabitants of Pueblo Bonito as well as to further interpret current models of Chaco archaeology.
The Bioarchaeology of Social Control
Taking a bioarchaeological approach, this book examines the Ancestral Pueblo culture living in the Four Corners region of the United States during the late Pueblo I through the end of the Pueblo III period (AD 850-1300). During this time, a vast system of pueblo villages spread throughout the region creating what has been called the Chaco Phenomenon, named after the large great houses in Chaco Canyon that are thought to have been centers of control. Through a bioarchaeological analysis of the human skeletal remains, this volume provides evidence that key individuals within the hierarchical social structure used a variety of methods of social control, including structural violence, to maintain their power over the interconnected communities.
The House of the Cylinder Jars
The House of the Cylinder Jars documents the re-excavation of Room 28, and places it within the context of other rooms at Pueblo Bonito, and describes the ritual termination by fire of the materials stored in the room.
To the End of the Earth
In 1981, while working as New Mexico State Historian, Stanley M. Hordes began to hear stories of Hispanos who lit candles on Friday night and abstained from eating pork. Puzzling over the matter, Hordes realized that these practices might very well have been passed down through the centuries from early crypto-Jewish settlers in New Spain. After extensive research and hundreds of interviews, Hordes concluded that there was, in New Mexico and the Southwest, a Sephardic legacy derived from the converso community of Spanish Jews. In To the End of the Earth, Hordes explores the remarkable story of crypto-Jews and the tenuous preservation of Jewish rituals and traditions in Mexico and New Mexico o...
An Island Archaeology of the Early Cyclades
A case study of the Greek Cyclades, documenting new ways of studying global island archaeology.
Boy Gets Girl
What is a stalker? And what kind of life can a woman lead when she knows she is being followed, obsessively and perhaps dangerously, by one? This is the dilemma facing Theresa Bedell, a reporter in New York, in Rebecca Gilman's tensely fascinating new play. When Theresa goes on an awkward blind date with a friend of a friend, she sees no reason to continue the relationship--but the man, an attractive fellow named Tony, thinks otherwise. While Theresa is at first annoyed yet flattered by his continuing attention, her attitude gradually changes to one of fear and fury when he starts violently to menace her and those around her. In brilliantly delineating the kind of terror a woman in full control of her life feels when everything around her suddenly seems to be a threat, Gilman probes the dark side of relationships in the 1990s with the rich insight and compelling characterizations that have distinguished her earlier plays and made her one of the most exciting young playwrights working today.
Fragmentation in Archaeology
Fragmentation in Archaeology revolutionises archaeological studies of material culture, by arguing that the deliberate physical fragmentation of objects, and their (often structured) deposition, lies at the core of the archaeology of the Mesolithic, Neolithic and Copper Age of Central and Eastern Europe. John Chapman draws on detailed evidence from the Balkans to explain such phenomena as the mass sherd deposition in pits and the wealth of artefacts found in the Varna cemetery to place the significance of fragmentation within a broad anthropological context.
Homol'ovi II
Homol'ovi II is a fourteenth-century, ancestral Hopi pueblo with over 700 rooms. Although known by archaeologists since 1896, no systematic excavations were conducted at the pueblo until 1984. This report summarizes the findings of the excavations by the Arizona State Museum of five rooms and an outside activity area, which now form the core of the interpretive program for Homolovi Ruins State Park. The significant findings reported here are that the excavated deposits date between A.D. 1340 and 1400; that nearly all the decorated ceramics during this period were imported from villages on the Hopi Mesas; that cotton was a principal crop which probably formed the basis of Homol'ovi II's participation in regional exchange; that chipped stone was a totally expedient technology in contrast to ground stone which was becoming more diverse; and that the katsina cult was probably present or developing at Homol'ovi II. These findings from the basis for future excavations that should broaden our knowledge of the developments taking place in fourteenth-century Pueblo society connecting the people whom archaeologists term the Anasazi with those calling themselves Hopi.
