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Brill’s Companion to the Reception of Alexander the Great offers a considerable range of topics, of interest to students and academics alike, in the long tradition of this subject’s significant impact, across a sometimes surprising and comprehensive variety of areas. Arguably no other historical figure has cast such a long shadow for so long a time. Every civilisation touched by the Macedonian Conqueror, along with many more that he never imagined, has scrambled to “own” some part of his legacy. This volume canvasses a comprehensive array of these receptions, beginning from Alexander’s own era and journeying up to the present, in order to come to grips with the impact left by this influential but elusive figure.
By recognizing the pervasive influence that Herodotus’s career as an oral performer had on his composition of the Histories, The Audiences of Herodotus: Oral Performance and the Battle Narratives argues that the Histories’ versions of the three most important battles in the Persian Wars—the battles of Thermopylae, Salamis, and Plataea—persistently and disproportionately advance the interests, biases, and political agendas of distinct audiences in the mid-fifth century, well before Herodotus assembled his famous work of history as it survives to us. The Salamis and Plataea narratives reflect a mid-century audience of Athenians and their allies; the Thermopylae narrative reflects an Amphictyonic audience gathered at the Pythian Festival. Ian Oliver concludes that, as a participant in a culture of wisdom performance (epideixis), Herodotus originally composed short, ideologically motivated performance pieces that he intended to promote tendentious reinterpretations of these momentous events, then relied on these narratives when he composed his final text: the unitary Histories.
Although there is constant conflict over its meanings and limits, political freedom itself is considered a fundamental and universal value throughout the modern world. For most of human history, however, this was not the case. In this book, Kurt Raaflaub asks the essential question: when, why, and under what circumstances did the concept of freedom originate? To find out, Raaflaub analyses ancient Greek texts from Homer to Thucydides in their social and political contexts. Archaic Greece, he concludes, had little use for the idea of political freedom; the concept arose instead during the great confrontation between Greeks and Persians in the early fifth century BCE. Raaflaub then examines the relationship of freedom with other concepts, such as equality, citizenship, and law, and pursues subsequent uses of the idea—often, paradoxically, as a tool of domination, propaganda, and ideology. Raaflaub's book thus illuminates both the history of ancient Greek society and the evolution of one of humankind's most important values, and will be of great interest to anyone who wants to understand the conceptual fabric that still shapes our world views.
This book presents a state-of-the-art debate about the origins of Athenian democracy by five eminent scholars. The result is a stimulating, critical exploration and interpretation of the extant evidence on this intriguing and important topic. The authors address such questions as: Why was democracy first realized in ancient Greece? Was democracy “invented” or did it evolve over a long period of time? What were the conditions for democracy, the social and political foundations that made this development possible? And what factors turned the possibility of democracy into necessity and reality? The authors first examine the conditions in early Greek society that encouraged equality and “p...
"The history of dining is a story that cannot be told without archaeology. Surviving texts tell of the opulent banquets of the wealthy elite, but little attention is given to the simpler, more intimate social gatherings of domestic invitation dinners. This is especially true of the lower classes who are largely ignored by our sources. We can, however, provide a voice for the underprivileged by turning to the material detritus of ancient cultures that reflects their social history. Dining at the End of Antiquity brings together the material culture and literary traditions of Romans at the table to reimagine dining culture as an integral part of Roman social order. Through a careful analysis of the tools and equipment of dining, Nicholas Hudson uncovers significant changes to the way different classes came together to share food and wine between the fourth and sixth centuries. Reconstructing the practices of Roman dining culture, Hudson explores the depths of new social distances between the powerful and the dependent at the end of antiquity"--
For centuries scholars have recognized the apologetic character of the Hellenistic Jewish historians, Josephos, and Luke-Acts; they have not, however, adequately addressed their possible relationships to each other and to their wider cultures. In this first full systematic effort to set these authors within the framework of Greco-Roman traditions, Professor Sterling has used genre criticism as a method for locating a distinct tradition of historical writing, apologetic historiography. Apologetic historiography is the story of a subgroup of people which deliberately Hellenizes the traditions of the group in an effort to provide a self-definition within the context of the larger world. It arose as a result of a dialectic relationship with Greek ethnography. This work traces the evolution of this tradition through three major eras of eastern Mediterranean history spanning six hundred years: the Persian, the Greek, and the Roman.
Studying the New Testament through Inscriptions is an intuitive introduction to inscriptions from the Greco-Roman world. Inscriptions can help contextualize certain events associated with the New Testament in a way that many widely circulated literary texts do not. This book both introduces inscriptions and demonstrates sound methodological use of them in the study of the New Testament. Through five case studies, it highlights the largely unrecognized ability of inscriptions to shed light on early Christian history, practice, and the leadership structure of early Christian churches, as well as to solve certain New Testament exegetical impasses. Key points and features: • No other book like this on the marketthis is the first of its kind! • A practical and much-needed tool for graduate students, seminarians, and pastors • Showcases five detailed case studies, designed to show students exactly how to use inscriptions • Includes 20+ black and white photos • Three appendices provide additional information for those who want to learn more
How did the city-state of Athens defeat the invaders from Persia, the first world empire, on the plain of Marathon in 490 BCE? Clever scholars skeptical of our earliest surviving source, Herodotus, have produced one ingenious theory after another. In this stimulating new book, bound to provoke controversy, Peter Krentz argues that Herodotus was right after all. Beginning his analysis with the Athenians’ first formal contact with the Persians in 507 BCE, Krentz weaves together ancient evidence with travelers’ descriptions, archaeological discoveries, geological surveys, and the experiences of modern reenactors and soldiers to tell his story. Krentz argues that before Marathon the Athenian...
Taking a wide selection of Greek funerary epigrams from the 6th to 4th centuries BC, this volume considers their historical and chronological contexts to draw out information about the society that created them. Using both Hansen's corpus of epigrams and wider examples, it gives priority to those cases where the whole monument ensemble is preserved, both text and image, enabling a much better understanding of the significance of the texts. A thematic structure within a broader chronological framework provides a valuable lens on the epigrams, allowing readers to compare particular types across the time period. After introducing the funerary landscape in which the selected epigrams fit, Gonzá...