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This book uncovers Young Turk political and social ideas at the end of the nineteenth century, during the intellectual phase of the movement. Analysing the life in exile of two of the most charismatic leaders of the Young Turk movement, Ahmed Rıza and Mehmet Sabahattin, the book unravels their plans for the future of the Ottoman Empire, covering issues of power, religion, citizenship, minority rights, the role of the West, and the accountability of the Sultan. The book follows Rıza and Sabahattin through their association with philosophical circles, and highlights how their emphasis on intellectualism and elitism had a twofold effect. On the one hand, seeing themselves as enlightened and e...
An examination of why Jews promote a positive image of Ottomans and Turks while denying the Armenian genocide and the existence of antisemitism in Turkey. Based on historical narrative, the Jews expelled from Spain in 1492 were embraced by the Ottoman Empire and then, later, protected from the Nazis during WWII. If we believe that Turks and Jews have lived in harmony for so long, then how can we believe that the Turks could have committed genocide against the Armenians? Marc David Baer confronts these convictions and circumstances to reflect on what moral responsibility the descendants of the victims of one genocide have to the descendants of victims of another. Baer delves into the history ...
When Sultan bin Salman left Earth on the shuttle Discovery in 1985, he became the first Arab, first Muslim and first member of a royal family in space. Twenty-five years later, the discovery of a planet 500 light years away by the Qatar Exoplanet Survey - subsequently named `Qatar-1b' - was evidence of the cutting-edge space science projects taking place across the Middle East. This book identifies the individuals, institutions and national ideologies that enabled Arab astronomers and researchers to gain support for space exploration when Middle East governments lacked interest. Jorg Matthias Determann shows that the conquest of space became associated with national prestige, security, econo...
The Transcaucasian Democratic Federative Republic (TDFR) was a unique, bottom-up, and a fleeting display of political unity and federalism among the main Armenian, Azerbaijani and Georgian political factions between 22 April 1918, when it declared its independence, and 26 May 1918, when it was dissolved and replaced by the three nation-states of Armenia, Azerbaijan and Georgia. Focusing on a crucial but poorly understood moment in the modern history of the Caucasus at the end of the First World War, this book offers a systematic, contextually-rich, and multi-perspectival—Armenian, Azerbaijani, Georgian, Ottoman, German, British, American, Italian, Bolshevik, Ukrainian and North Caucasian�...
Throughout the 'long 19th century', the Ottoman and Russian empires shared a goal of destroying one another. Yet, they also shared a similar vision for imperial state renewal, with the goal of avoiding revolution, decline and isolation within Europe. Adrian Brisku explores how this path of renewal and reform manifested itself: forging new laws and institutions, opening up the economy to the outside world, and entering the European political community of imperial states. Political Reform in the Ottoman and Russian Empires tackles the dilemma faced by both empires, namely how to bring about meaningful change without undermining the legal, political and economic status quo. The book offers a unique comparison of Ottoman and Russian politics of reform and their connection to the wider European politico-economic space.
In “The Turk” in the Czech Imagination (1870s-1923), Jitka Malečková describes Czechs’ views of the Turks in the last half century of the existence of the Ottoman Empire and how they were influenced by ideas and trends in other countries, including the European fascination with the Orient, images of “the Turk,” contemporary scholarship, and racial theories. The Czechs were not free from colonial ambitions either, as their attitude to Bosnia-Herzegovina demonstrates, but their viewpoint was different from that found in imperial states and among the peoples who had experienced Ottoman rule. The book convincingly shows that the Czechs mainly viewed the Turks through the lenses of nationalism and Pan-Slavism – in solidarity with the Slavs fighting against Ottoman rule.
Integrating forgotten tales of literary communities across Iran, Afghanistan and South Asia - at a time when Islamic empires were fracturing and new state formations were emerging - this book offers a more global understanding of Persian literary culture in the 18th and 19th centuries. It challenges the manner in which Iranian nationalism has infilitrated Persian literary history writing and recovers the multi-regional breadth and vibrancy of a global lingua franca connecting peoples and places across Islamic Eurasia. Focusing on 3 case studies (18th-century Isfahan, a small court in South India and the literary climate of the Anglo-Afghan war), it reveals the literary and cultural ties that bound this world together as well as some of the trends that broke it apart.
A fascinating biography, based on private family papers, of the Young Turks' very own "Lawrence of Arabia," who later fell from grace with Kemal Atatürk
During the early republican period, architectural interventions in rural Turkey took the form of social engineering as part of the state's modernization and nationalization policies. Özge Sezer demonstrates how the state's particular programs had a powerful effect on rural life in the countryside. She examines the regime's goals and strategies for controlling the rural people through development projects and demographic shaping to create a strong Turkish identity and a loyal citizenry. The book outlines the implementation of new rural settlements, particularly following the 1934 Settlement Law, with a geographic focus on two cities - Izmir and Elazig - with varied socio-economic and ethnic standing in the state program.
Three of the formative revolutions that shook the early twentieth-century world occurred almost simultaneously in regions bordering each other. Though the Russian, Iranian, and Young Turk Revolutions all exploded between 1904 and 1911, they have never been studied through their linkages until now. Roving Revolutionaries probes the interconnected aspects of these three revolutions through the involvement of the Armenian revolutionaries—minorities in all of these empires—whose movements and participation within and across frontiers tell us a great deal about the global transformations that were taking shape. Exploring the geographical and ideological boundary crossings that occurred, Houri Berberian’s archivally grounded analysis of the circulation of revolutionaries, ideas, and print tells the story of peoples and ideologies in upheaval and collaborating with each other, and in so doing it illuminates our understanding of revolutions and movements.