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Power Over the Body, Equality in the Family
The term "conjugal rights" has long characterized ways of speaking about marriage both in the canonistic tradition and in the secular legal systems of the West. This book explores the origins and dimensions of this concept and the range of meanings that have attached to it from the twelfth century to the present. Employing far-ranging sources, Charles Reid Jr. examines the language of marriage in classical Roman law, the Germanic legal codes of early medieval Europe, and the writings of canon lawyers and theologians from the medieval and early modern periods. The heart of the book, however, consists of the writings of the canonists of the High Middle Ages, especially the works of Hostiensis, Bernard of Parma, Innocent IV, and Raymond de Peafort. Reid's incisive survey provides a new understanding of subjects such as the right of parties to marry free of parental coercion, the nature of "paternal power," the place of bodies in the marriage contract, the meaning and implications of gender equality, and the right of inheritance.
Peter Des Roches
The first biography of one of the wealthiest and most influential bishops of medieval Europe.
Runaway Religious in Medieval England, C.1240-1540
The 'runaway religious' were monks, canons and friars who had taken vows of religion and who, with benefit of neither permission nor dispensation, fled their monasteries and returned to a life in the world, usually replacing the religious habit with lay clothes. No legal exit for the discontented was permitted - religious vows were like marriage vows in this respect - until the financial crisis caused by the Great Schism created a market in dispensations for priests in religious orders to leave, take benefices, and live as secular priests. The church therefore pursued runaways with her severest penalty, excommunication, in the express hope that penalties would lead to the return of the straying sheep. Once back, whether by free choice or by force, the runaway was received not with a feast for a prodigal but, in a rite of stark severity, with the imposition of penalties deemed suitable for a sinner.
The Crown of Aragon
The Crown of Aragon. A Singular Mediterranean Empire recovers the history of an empire which was of great importance in the late medieval Mediterranean, but which has since been relegated almost to oblivion by the course of history. The Crown of Aragon was a Mediterranean crossroads: between west and east for the economy, and between north and south for culture and religion, drawing in many different peoples, covering Iberia to Greece. A new vision of the Crown of Aragon as a framework of overlapping identities facilitates its historiographical recovery, showcased in the chapters of this volume which analyse the economy, institutions, social evolution, political strategy and cultural expression in literature and art of the Crown of Aragon. Contributors are David Abulafia, Lola Badia, Xavier Barral-i-Altet, Pere Benito, Maria Bonet, Jesús Brufal, Alessandra Cioppi, Damien Coulon, Luciano Gallinari, Isabel Grifoll, Adam J. Kosto, Esther Martí-Setañés, Sebastiana Nocco, Antoni Riera, Flocel Sabaté and Antoni Simon.
Conquest, Anarchy and Lordship
This book, first published in 1994, studies aristocratic politics and government in Yorkshire in the century after 1066.
The Reform of the Frankish Church
Chrodegang of Metz (c. 712-766) was a leading figure of the late Merovingian and early Carolingian Church. Born to one of the principal aristocratic families in Austrasia, he served as referendary of Charles Martel, and was appointed bishop of Metz in the 740s. As bishop, Chrodegang became one of the foremost churchmen in Francia, chairing councils, founding monasteries, and beginning a reform of the lives of the canons of the Metz cathedral. This book is a major study in the English language on Chrodegang, examining his preoccupation with the creation of communities of faith and concord modelled on the early Church. It explores his attempts to unite the Frankish episcopacy, his rule for the cathedral clergy in Metz - the Regula canonicorum - and his introduction of new liturgical practices that sought to transform his see into a hagiopolis, a holy city which provided a model for later Carolingian reform.
At the Gate of Christendom
Modern life in increasingly heterogeneous societies has directed attention to patterns of interaction, often using a framework of persecution and tolerance. This study of the economic, social, legal and religious position of three minorities (Jews, Muslims and pagan Turkic nomads) argues that different degrees of exclusion and integration characterized medieval non-Christian status in the medieval Christian kingdom of Hungary between 1000 and 1300. A complex explanation of non-Christian status emerges from the analysis of their economic, social, legal and religious positions and roles. Existence on the frontier with the nomadic world led to the formulation of a frontier ideology, and to anxiety about Hungary's detachment from Christendom, which affected policies towards non-Christians. The study also succeeds in integrating central European history with the study of the medieval world, while challenging such current concepts in medieval studies as frontier societies, persecution and tolerance, ethnicity and 'the other'.
People and Identity in Ostrogothic Italy, 489-554
The barbarians of the fifth and sixth centuries were long thought to be races, tribes or ethnic groups who toppled the Roman Empire and racist, nationalist assumptions about the composition of the barbarian groups still permeate much scholarship on the subject. This book proposes a new view, through a case-study of the Goths of Italy between 489 and 554. It contains a detailed examination of the personal details and biographies of 379 individuals and compares their behaviour with ideological texts of the time. This inquiry suggests wholly new ways of understanding the appearance of barbarian groups and the end of the western Roman Empire, as well as proposing new models of regional and professional loyalty and group cohesion. In addition, the book proposes a complete reinterpretation of the evolution of Christian conceptions of community, and of so-called 'Germanic' Arianism.
History and Geography in Late Antiquity
The period from the fifth century to the eighth century witnessed massive political, social and religious change in Europe. Geographical and historical thought, long rooted to Roman ideologies, had to adopt the new perspectives of late antiquity. In the light of expanding Christianity and the evolution of successor kingdoms in the West, new historical discourses emerged which were seminal in the development of medieval historiography. Taking their lead from Orosius in the early fifth century, Latin historians turned increasingly to geographical description, as well as historical narrative, to examine the world around them. This book explores the interdependence of geographical and historical modes of expression in four of the most important writers of the period: Orosius, Jordanes, Isidore of Seville and the Venerable Bede. It offers important readings of each by arguing that the long geographical passages with which they were introduced were central to their authors' historical assumptions and arguments.
Making Agreements in Medieval Catalonia
Examines the role of written agreements in eleventh- and twelfth-century Catalonia, and how they determined the social and political order. However, in addressing feudalism, the 'transformation of the year 1000', medieval literacy, and the nature of Mediterranean societies, it has wide implications for the history of medieval Europe.
