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Learning from the Germans
'An ambitious and engrossing investigation of the moral legacies which stubbornly refuse to pass' Brendan Simms As the western world struggles with its legacies of racism and colonialism, what can we learn from the past in order to move forward? Susan Neiman's Learning from the Germans delivers an urgently needed perspective on how a country can come to terms with its historical wrongdoings. Neiman, who grew up as a white girl in the American South during the civil rights movement, is a Jewish woman who has spent much of her adult life in Berlin. In clear and gripping prose, she uses this unique perspective to combine philosophical reflection, personal history and conversations with both Americans and Germans who are grappling with the evils of their own national histories. Through focusing on the particularities of those histories, she provides examples for other nations, whether they are facing resurgent nationalism, ongoing debates over reparations or controversies surrounding historical monuments and the contested memories they evoke. It is necessary reading for all those confronting their own troubled pasts.
Evil in Modern Thought
Whether expressed in theological or secular terms, evil poses a problem about the world's intelligibility. It confronts philosophy with fundamental questions: Can there be meaning in a world where innocents suffer? Can belief in divine power or human progress survive a cataloging of evil? Is evil profound or banal? Neiman argues that these questions impelled modern philosophy. Traditional philosophers from Leibniz to Hegel sought to defend the Creator of a world containing evil. Inevitably, their efforts--combined with those of more literary figures like Pope, Voltaire, and the Marquis de Sade--eroded belief in God's benevolence, power, and relevance, until Nietzsche claimed He had been murdered. They also yielded the distinction between natural and moral evil that we now take for granted. Neiman turns to consider philosophy's response to the Holocaust as a final moral evil, concluding that two basic stances run through modern thought. One, from Rousseau to Arendt, insists that morality demands we make evil intelligible. The other, from Voltaire to Adorno, insists that morality demands that we don't.
Moral Clarity
"Neiman reclaims the vocabulary of morality--good and evil, heroism and nobility--as a lingua franca for the twenty-first century. In constructing a framework for taking responsible action on today's urgent questions, [she] reaches back to the eighteenth century, retrieving a series of values--happiness, reason, reverence, and hope--held high by Enlightenment thinkers. In this ... updated edition, Neiman reflects on how the moral language of the 2008 presidential campaign has opened up new political and cultural possibilities in America and beyond"--Back cover.
Left Is Not Woke
If you’re woke, you’re left. If you’re left, you’re woke. We blur the terms, assuming that if you’re one you must be the other. That, Susan Neiman argues, is a dangerous mistake. The confusion arises because woke is fuelled by traditionally leftwing emotions: the wish to stand with the oppressed and marginalized, to address historic crimes. But those emotions are undermined by widespread philosophical assumptions with reactionary sources. As a result, wokeism conflicts with ideas that have guided the left for more than 200 years: a commitment to universalism, a firm distinction between justice and power, and a belief in the possibility of progress. Without these ideas, the woke will continue to undermine their own goals and drift, inexorably and unintentionally, towards the right. One of the world’s leading philosophical voices, Neiman calls with passion and power for the left to return to the ideals that built the best of the modern world.
Slow Fire
BERLIN--East and West, day and night--in the 80s before the Wall fell. Through the eyes of a U.S. philosophy student. And Jewish, which makes for moments awkward, poignant, crass, funny, and always lurking. A city was divided, America the occupier, and the cigarettes not named Salem because it sounds too Jewish. The debut memoirs from the author of Moral Clarity, a N.Y. Times "2008 Notable Book."
Why Grow Up?
In Why Grow Up, the latest volume in the Philosophy in Transit series, world-renowned philosopher Susan Neiman looks at growing up as an ideal with urgent relevance today Becoming an adult today can seem a grim prospect. As you grow up, you are told to renounce most of the hopes and dreams of your youth, and resign yourself to a life that will be a pale dilution of the adventurous, important and enjoyable life you once expected. But who wants to do any of that? No wonder we live in a culture of rampant immaturity, argues internationally-renowned philosopher Susan Neiman, when maturity looks so boring. In Why Grow Up, Neiman explores the forces that are arrayed against maturity, and shows how...
The Unity of Reason : Rereading Kant
The Unity of Reason is the first major study of Kant's account of reason. It argues that Kant's wide-ranging interests and goals can only be understood by redirecting attention from epistemological questions of his work to those concerning the nature of reason. Rather than accepting a notion of reason given by his predecessors, a fundamental aim of Kant's philosophy is to reconceive the nature of reason. This enables us to understand Kant's insistence on the unity of theoretical and practical reason as well as his claim that his metaphysics was driven by practical and political ends. Neiman begins by discussing the historical roots of Kant's conception of reason, and by showing Kant's soluti...
Why Grow Up?
Becoming an adult today can seem a grim prospect. As you grow up, you are told to renounce most of the dreams of your youth and resign yourself to an existence that is a pale dilution of the adventurous, important and enjoyable life you once expected. But who wants to do that? No wonder we live in a culture of rampant immaturity, argues renowned philosopher Susan Neiman. In Why Grow Up, the fourth in a series of short books of original thought, Neiman shows how philosophy can help us want to grow up. Travel, both literally and metaphorically, has been seen as a crucial step to coming of age by thinkers as diverse as Kant, Rousseau and Simone de Beauvoir. Neiman asks how this idea can help us build a new model of maturity. Refuting the widespread belief that the best time of your life is between sixteen and twenty-six, she argues that being grown-up is an ideal worth striving for.
Moral Clarity
In Moral Clarity, Susan Neiman shows how the philosophical resources of the eighteenth-century Englightenment can help us to construct a politics that does not repeat the mistakes of Marxism or succumb to the temptation of a cynicism that masquerade as realism. Through her commitment to the claims of reason and the facts of the world, her shrewd and generous readings of the Western canon, and above all through her conviction that politics is a moral endeavour, Neiman issues an irresistible invitation to make the world more just.
Evil in Modern Thought
A compelling look at the problem of evil in modern thought, from the Inquisition to global terrorism Evil threatens human reason, for it challenges our hope that the world makes sense. For eighteenth-century Europeans, the Lisbon earthquake was manifest evil. Today we view evil as a matter of human cruelty, and Auschwitz as its extreme incarnation. Examining our understanding of evil from the Inquisition to contemporary terrorism, Susan Neiman explores who we have become in the three centuries that separate us from the early Enlightenment. In the process, she rewrites the history of modern thought and points philosophy back to the questions that originally animated it. Whether expressed in t...
