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Contemporary Turkey often appears to be juggling a plethora of agenda issues (radical Islam, terrorism, separatism, enemies without, enemies within, corruption, inflation, mafia-government links and natural disasters) with military interventions of varying degrees and short-lived, wobbly coalition governments. The contributors to Turkey Since 1970 offer clear and accessible background information to events that have aided and hindered the country's development.
This book narrates and analyzes a century of the Turkish education system and textbook indoctrination starting from the foundation of the Republic until today. It divides the history of Turkish education into five periods: Single party government (1923–1950), Menderes' Democrat Party government (1950–1960), the 1960 coup generals and their successors' governments (1960–1980), the Turkish-Islam Synthesis oriented Atatürkist governments (1980–2002) and finally the Justice and Development Party (AKP) government (2002–). By using the content analysis method, this book exposes Kemalism's metamorphosis into "Turkish-Islam Synthesis" influenced Atatürkism. For the first time, Cohen Yana...
Ayhan Aktar has been working on anti-minority policies in modern Turkey since 1991. In the Ottoman Empire’s final decade (in 1906), non-Muslims constituted 20% of the population; by 1927, they were reduced to 2.5% and, nowadays, they make up less than 0.02% of the population of Modern Turkey. Armenians were subjected to deportations (1915), Greeks were ‘exchanged’ (1922–1924) and Jews were forced to migrate abroad (after 1945). Like many other nation-states in the Near East, Turkey has been able to homogenize its population on religious grounds. This book is a collection of Aktar's articles about this transformation. Aktar criticises nationalist historiographies and argues "For insta...
Distinguished scholars in Islamic Studies, Middle Eastern Studies, and Modern Turkish Studies examine the life and thought of Bediuzzaman Said Nursi (1877–1960) using a variety of approaches—theological, philosophical, sociological, and historical—to shed new light on one of the most important thinkers and religious leaders in the modern Muslim world. Early in his life Nursi had hoped to save the Ottoman Empire from collapse, but after the empire gave way to the modern Turkish Republic, Nursi found himself in disagreement with the vision of a secular, Western-style state fostered by Turkey's new leadership and withdrew from public life. Deemed a potential threat to the young Republic, ...
Edited by the Assoc. Prof. Dr. Eyp Saritas, this book contains results of most recent scientific studies by nineteen academicians from Turkey, China, and Korea. Even though majority of chapters were written by Turkish academicians, the research subject analyses issues from different parts of the world. Chapters were substantially written by young academicians, which adds to dynamism of the book. Having profound professional experience on their field of interest, the Turkish writers have applied an extensive perspective beyond the national borders as much as possible so that the reader finds results of global academic studies, such as the Egyptian literature, Balkan history, Byzantium history, and Western philosophy and thinking that go beyond boundaries of Turkey.
Philosophy flourished in the Islamic world for many centuries, and continues to be a significant feature of cultural life today. Now available in paperback, The Biographical Encyclopedia of Islamic Philosophy covers all the major and many minor philosophers, theologians, and mystics who contributed to its development. With entries on over 300 thinkers and key concepts in Islamic philosophy, this updated landmark work also includes a timeline, glossary and detailed bibliography. It goes beyond philosophy to reference all kinds of theoretical inquiry which were often linked with philosophy, such as the Islamic sciences, grammar, theology, law, and traditions. Every major school of thought, from classical Peripatetic philosophy to Sufi mysticism, is represented, and entries range across time from the early years of the faith to the modern period. Featuring an international group of authors from South East Asia, the Indian Subcontinent, the Middle East and North Africa, Europe and North America, The Biographical Encyclopedia of Islamic Philosophy provides access to the ideas and people comprising almost 1400 years of Islamic philosophical tradition.
This second collective volume of the series The Presence of the Prophet explores the growing importance of the figure of the Prophet Muhammad for questions of authority and power in early modern and modern times. The authors provide a rich collection of case studies on how Muhammad’s material, spiritual, and genealogical heritage has been claimed for the foundation of Muslim empires, revolutionary movements, the formation of modern nation states and ideologies, as well as for communal mobilization and social reform. This novel comparative, and diachronic study, which is unique for its wide coverage of regional cases and perspectives, reveals diverse political representations of the Prophet in an increasingly globalised struggle over the control of his image between secularization and sacralization. Contributors Gianfranco Bria, Rachida Chih, Christoph Günther, Gottfried Hagen, Jan-Peter Hartung, David Jordan, Soraya Khodamoradi, Jamal Malik, Catherine Mayeur-Jaouen, Alix Philippon, Martin Riexinger, Stefan Reichmuth, Dilek Sarmis, Renaud Soler, Jaafar Ben El Haj Soulami, Florian Zemmin.
This book is dedicated to Metin Kunt, which primarily examines diverse cases of changes throughout Ottoman history. Both specialist and non-specialist readers will explore and understand the complexities concerning the longevity as well as the tenacity of the Ottoman Empire.
For decades the Anatolian Muslims had been denigrated and persistently stigmatized as reactionaries and often called bumpkins by the Turkish press and media controlled by the Secular Republican elite. The language they used for Anatolian Muslims was offensive and even more derogatory than that used by some European Orientalists. There was a period, when Anatolian Muslims were not allowed to enter the capital Ankara with their normal traditional dress lest they spoil the image of the Modern Turkish Republic. In spite of this the resilience of the Anatolian Muslims succeeded to preserve the soul of their nation and its Islamic identity against the onslaught of the Secular Western Culture. At t...