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Exploring a wide range of settings and circumstances in which individuals or groups of people have been forced to move from one geographical location to another, the case studies in this volume demonstrate what archaeology can reveal about the agents, causes, processes, and effects of human removal. Contributors focus on material culture and the built environment at colonial villages, frontier farms, industrial complexes, natural disaster areas, and other sites of removal dating from the colonization of North America to the present. They address topics including class, race, memory, identity, and violence. One essay investigates the link between mapmaking and the relocation of Mississippi Ch...
The Routledge Handbook of the Archaeology of Indigenous-Colonial Interaction in the Americas brings together scholars from across the hemisphere to examine how archaeology can highlight the myriad ways that Indigenous people have negotiated colonial systems from the fifteenth century through to today. The contributions offer a comprehensive look at where the archaeology of colonialism has been and where it is heading. Geographically diverse case studies highlight longstanding theoretical and methodological issues as well as emerging topics in the field. The organization of chapters by key issues and topics, rather than by geography, fosters exploration of the commonalities and contrasts betw...
The definition of “public archaeology” has expanded in recent years to include archaeologists’ collaborations with and within communities and activities in support of education, civic renewal, peacebuilding, and social justice. Barbara Little and Paul Shackel, long-term leaders in the growth of a civically-engaged, relevant archaeology, outline a future trajectory for the field in this concise, thoughtful volume. Drawing from the archaeological study of race and labor, among other examples, the authors explore this crucial opportunity and responsibility, then point the way for the discipline to contribute to the contemporary public good.
Harriet Tubman’s social activism as well as her efforts as a soldier, nurse, and spy have been retold in countless books and films and have justly elevated her to iconic status in American history. Given her fame and contributions, it is surprising how little is known of her later years and her continued efforts for social justice, women’s rights, and care for the elderly. Tubman housed and cared for her extended family, parents, brothers, sisters, nieces, and nephews, as well as many other African Americans seeking refuge. Ultimately her house just outside of Auburn, New York, would become a focal point of Tubman’s expanded efforts to provide care to those who came to her seeking shel...
Case studies of nineteenth-century sites from New York City to the American West The Archaeology of Prostitution and Clandestine Pursuits synthesizes case studies from various nineteenth-century sites where material culture reveals evidence of prostitution, including a brothel in Five Points—New York City’s most notorious neighborhood—and parlor houses a few blocks from the White House and Capitol Hill. Rebecca Yamin and Donna Seifert also examine brothels in the American West—in urban Los Angeles and in frontier sites and mining camps in Sandpoint, Idaho; Prescott, Arizona; and Fargo, North Dakota. The artifact assemblages found at these sites often contradict written records, a...
African Americans have risen from the slave plantations of nineteenth-century Florida to become the heads of corporations and members of Congress in the twenty-first century. They have played an important role in making Florida the successful state it is today. This book takes you on a tour, through the 67 counties, of the sites that commemorate the role of African Americans in Florida's history. If we can learn more about our past, both the good and the not-so-good, we can make better decisions in the future. Behind the hundreds of sites in this book are the courageous African Americans like Brevard County's Malissa Moore, who hosted many Saturday night dinners to raise money to build a church, and Miami-Dade's Gedar Walker, who built the first-rate Lyric Theater for black performers. And of course also featured are the more famous black Floridians like Zora Neale Hurston, Jackie Robinson, Mary McCleod Bethune, and Ray Charles.
In 1493 Christopher Columbus led a fleet of 17 ships and more than 1200 men to found a royal trading colony in America. Columbus had high hopes for his settlement, which he named La Isabela after the queen of Spain, but just five years later it was in ruins. It remains important, however, as the first site of European settlement in America and the first place of sustained interaction between Europeans and the indigenous Tainos. Kathleen Deagan and Jose Maria Cruxent tell the story of this historic enterprise. Drawing on their ten-year archaeological investigation of the site of La Isabela, along with research into Columbus-era documents, they contrast Spanish expectations of America with the...
The mythmakers of US expansion have expressed “manifest destiny” in many different ways—and so have its many discontents. A multidisciplinary study that delves into these contrasts and contradictions, Inventing Destiny offers a broad yet penetrating cultural history of nineteenth-century US territorial acquisition—a history that gives voice to the underrepresented actors who significantly complicated US narratives of empire, from Native Americans and Anglo-American women to anti- and non-national expansionists. The contributors—established and emerging scholars from history, American studies, literary studies, art history, and religious studies—make use of source materials and te...
The multigenerational history of land that became one of the largest wildlife sanctuaries in the United States
Popularly known as “Black Seminoles,” descendants of the Seminole freedmen of Indian Territory are a unique American cultural group. Now Kevin Mulroy examines the long history of these people to show that this label denies them their rightful distinctiveness. To correct misconceptions of the historical relationship between Africans and Seminole Indians, he traces the emergence of Seminole-black identity and community from their eighteenth-century Florida origins to the present day. Arguing that the Seminole freedmen are neither Seminoles, Africans, nor “black Indians,” Mulroy proposes that they are maroon descendants who inhabit their own racial and cultural category, which he calls ...