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A study of how Cuzco's indigenous people have transformed the terms "Indian" and "mestizo" from racial categories to social ones, thus creating a de-stigmatized version of Andean heritage.
Opening a new area in Latin American studies, The Birth of the Penitentiary in Latin America showcases the most recent historical outlooks on prison reform and criminology in the Latin American context. The essays in this collection shed new light on the discourse and practice of prison reform, the interpretive shifts induced by the spread of criminological science, and the links between them and competing discourses about class, race, nation, and gender. The book shows how the seemingly clear redemptive purpose of the penitentiary project was eventually contradicted by conflicting views about imprisonment, the pervasiveness of traditional forms of repression and control, and resistance from...
Carlos Forment's aim in this highly ambitious work is to write the book that Tocqueville would have written had he traveled to Latin America instead of the United States. Drawing on an astonishing level of research, Forment pored over countless newspapers, partisan pamphlets, tabloids, journals, private letters, and travelogues to show in this study how citizens of Latin America established strong democratic traditions in their countries through the practice of democracy in their everyday lives. This first volume of Democracy in Latin America considers the development of democratic life in Mexico and Peru from independence to the late 1890s. Forment traces the emergence of hundreds of politi...
Winner of the 2021 Bandelier/Lavrin Book Prize from the Rocky Mountain Council for Latin American Studies In Colonial Kinship: Guaraní, Spaniards, and Africans in Paraguay, historian Shawn Michael Austin traces the history of conquest and colonization in Paraguay during the sixteenth and seventeenth centuries. Emphasizing the social and cultural agency of Guaraní--one of the primary indigenous peoples of Paraguay--not only in Jesuit missions but also in colonial settlements and Indian pueblos scattered in and around the Spanish city of Asunción, Austin argues that interethnic relations and cultural change in Paraguay can only be properly understood through the Guaraní logic of kinship. I...
How do people experience power within capitalist societies? Research presented here explicitly addresses the notion of pluralistic power, which encompasses both productive and oppressive forms of power and acknowledges that nuanced and multifaceted power relations can exist in combination with binary dynamics such as domination and resistance. This volume addresses growing interests in linking past and present power relationships engendered by capitalism and in conducting historical archaeology as anthropology. The Plurality of Power: Industrial Capitalism and the Nineteenth-Century Company Town of Fayette, Michigan, explores the subtle distribution of power within American industrial capita...
An elegantly written social history of the evolution of artisan guilds in nineteenth-century Peru.
This landmark study in the sociology of religion sheds new light on the question of what has happened to religion and spirituality since the 1960s in modern societies. Exposing several analytical weaknesses of today's sociology of religion, (Un)Believing in Modern Society presents a new theory of religious-secular competition and a new typology of ways of being religious/secular. The authors draw on a specific European society (Switzerland) as their test case, using both quantitative and qualitative methodologies to show how the theory can be applied. Identifying four ways of being religious/secular in a modern society: 'institutional', 'alternative', 'distanced' and 'secular' they show how and why these forms have emerged as a result of religious-secular competition and describe in what ways all four forms are adapted to the current, individualized society.
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This unprecedented collection combines economic, political, and intellectual history in its analysis of economic liberalism in Latin America. The volume demonstrates the unique and varied features of Latin American liberalism from its formative period up to 1940 and discusses its relation to state formation. The essays range from a continent-wide comparison to an in-depth local study, from tariff and industrialization policies of central states to the selective liberal convictions of traditional estate owners. The contributors consider the social bases of economic liberalism in the region and their relation to imperialism and to economic dependency. Questions of the strength and the staying power of economic liberalism are considered. In addition, the late appearance of serious alternative policies are treated.
In A Need for Religion: Insecurity and Religiosity in the Contemporary World Francesco Molteni tries to answer one of the broadest questions for scholars of religion: why is religiosity declining in developed countries? He does so by inspecting all the different nuances of the insecurity theory, which links the feeling of security typical of modern societies with the diminished need for religion as source of reassurance, support and predictability. In this respect, he notes that much of the evidence is far less clear than expected and that secularization processes are at an advanced stage only in a rather small group of worldwide countries.