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Gender: Key Concepts in Philosophy provides clear and comprehensive exposition and analysis of the main philosophical theories, ideas and arguments that inform, and are raised by, questions of gender and sexuality. It explores both early feminist arguments, which stress 'sameness' between sexes in the interests of equality, and later theories, which emphasise difference. It raises the question of how succesfully feminist theory has negotiated the relationship between gender, race and class. The text looks at how Marxist and psychoanalytic theory help to articulate feminist theory and also at how they might inhibit it. It also explores the ways in which the approaches of Foucault and Derrida have been taken up by feminist philosophy to reformulate questions of power and ideology. Finally it addresses contemporary questions of sexuality, transgender and technology, and various political issues faced by women, such as rape, abortion and pornography. Philosophy undergraduates will find this an invaluable aid to study, one that goes beyond simple definitions and summaries to really open up fascinating and important ideas and arguments.
First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
“A timely and important project that changes our understanding of the role of abjection both in cultural politics and in the structure of film.” —Ewa Ziarek, State University of New York at Buffalo Tina Chanter resolves a fundamental problem in film theory by negotiating a middle path between “gaze theory” approaches to film and spectator studies or cultural theory approaches that emphasize the position of the viewer and thereby take account of race, class, gender, and sexuality. Chanter argues that abjection is the unthought ground of fetishistic theories. If the feminine has been the privileged excluded other of psychoanalytic theory, fueled by the myth of castration and the logi...
Draws attention to the enigmatic missed encounter between Emmanuel Levinas and Jacques Lacan, and articulates the theoretical stakes and practical consequences of such a disjunctive encounter for ethics.
The work of the distinguished philosopher Sarah Kofman has, since her tragic death in 1994, become a focus for many scholars interested in contemporary French philosophy. The first critical collection on her thought to appear in English, Enigmas evaluates Kofman's most important contributions to philosophy, psychoanalytic theory, feminism, and literary theory. These insightful essays range from analyses of Kofman's first book, L'Enfance de l'art (1970), to her last, L'Imposture de la beauté (1995). This unique volume represents the major themes in Kofman's scholarship: literature and aesthetics; philosophy and metaphor; women, feminism, and psychoanalysis; and Jews and German nationalism. Selected essays explore and diagnose Kofman's personal struggles as they are reflected in her writing.
Ethics and Danger examines Heidegger's association with German National Socialism and attempts to understand both the question of politics in Heidegger's thought and the thought that gives rise to that question. It explores the contribution of Heidegger's work to issues of ethics, technology, and social theory, as well as his relationship to other thinkers such as Parmenides, Aristotle, Hegel, Husserl, Benjamin, Levinas, Rorty, Foucault, and Derrida. Finally, it addresses the more general question of the future of ethical thought within continental philosophy. In order to engage the ethical issues surrounding Heidegger's life and thought, the authors speak of dangers such as facism and the facile, self-congratulatory moral stance that Heidegger exemplifies. The question of how to speak in the wake of Heidegger's thought takes many forms, and the answers represent a diversity of viewpoints from both American and continental thinkers.
Andrew Parker undertakes a critical reconsideration of the frequently absent, or troubled, figure of the mother in theorists including Marx, Freud, Lacan, and Derrida.
Over the last twenty years, French philosopher, psychoanalyst, and novelist Julia Kristeva has explored how global crises threaten people's ability to revolt. In a context of widespread war, deepening poverty, environmental catastrophes, and rising fundamentalisms, she argues that a revival of inner psychic experience is necessary and empowering. "Intimate revolt" has become a central concept in Kristeva's critical repertoire, framing and permeating her understanding of power, meaning, and identity. New Forms of Revolt brings together ten essays on this aspect of Kristeva's work, addressing contemporary social and political issues like immigration and cross-cultural encounters, colonial and postcolonial imaginations, racism and artistic representation, healthcare and social justice, the spectacle of global capitalism, and new media.
Here's a book that dispels the traditional tendency of philosophy to ignore the alterity of things. Drawing on two major figures in the continental tradition—Levinas and Heidegger—author Silvia Benso engages them on the provocative issue of an ethics of things. She argues that Levinas advances an ethics without things, and Heidegger proffers a conception of things without ethics. Taking up their respective meditations on ethics and things precisely at the point where they abandon such themes, and exposing them to each other, Benso innovatively elaborates an ethical attitude toward things capable of celebrating their alterity—a demand rendered urgent and compelling by the contemporary environmental crisis. Creatively centered on a philosophical hermeneutics of tenderness, The Face of Things advances the everyday time of festivity as the novel dimension within which the alterity of things can be recognized, preserved, and celebrated.
Vigilant Memory focuses on the particular role of Emmanuel Levinas's thought in reasserting the ethical parameters for poststructuralist criticism in the aftermath of the Holocaust. More than simply situating Levinas's ethics within the larger context of his philosophy, R. Clifton Spargo offers a new explanation of its significance in relation to history. In critical readings of the limits and also the heretofore untapped possibilities of Levinasian ethics, Spargo explores the impact of the Holocaust on Levinas's various figures of injustice while examining the place of mourning, the bad conscience, the victim, and the stranger/neighbor as they appear in Levinas's work. Ultimately, Spargo ranges beyond Levinas's explicit philosophical or implicit political positions to calculate the necessary function of the "memory of injustice" in our cultural and political discourses on the characteristics of a just society. In this original and magisterial study, Spargo uses Levinas's work to approach our understanding of the suffering and death of others, and in doing so reintroduces an essential ethical element to the reading of literature, culture, and everyday life.