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Von Balthasar & the Option for the Poor
Hans Urs von Balthasar’s vast corpus of theological, philosophical, literary, and pastoral writings remains one of the most impressive achievements in 20th century thought. In light of liberation theology and now the papacy of Francis, however, a theological affirmation of the option for the poor remains dangerously weak in Balthasar’s corpus. Von Balthasar and the Option for the Poor offers a sympathetic reforming of Balthasar’s account of the drama of salvation – what he calls “theodramatics” – in response to this weakness.
Pro Ecclesia Vol 19-N3
Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology. It seeks to give contemporary expression to the one apostolic faith and its classic traditions, working for and manifesting the church's unity by research, theological construction, and free exchange of opinion. Members of its advisory council represent communities committed to the authority of Holy Scripture, ecumenical dogmatic teaching and the structural continuity of the church, and are themselves dedicated to maintaining and invigorating these commitments. The journal publishes biblical, liturgical, historical and doctrinal articles that promote or illumine its purposes. Ways t...
Intercommunal Ecclesiology
What do Christian communities imagine when they think of themselves as "church"? And how do these ecclesiological imaginations inform Christianity's past and present entanglements with violence and injustice? Intercommunal Ecclesiology addresses these questions by examining the distinctive role intergroup dynamics play in shaping Christian collective behaviors against the "other" that are incongruent with Christian theological principles, such as love of neighbor. Through interdisciplinary engagement with social psychology, systems theory, biblical criticism, and studies in the early history of Christianity, this book makes a case for a theological re-envisioning of the church at the three-w...
Secular Nonviolence and the Theo-Drama of Peace
What happens when a five-century tradition of Christian pacifism no longer needs Jesus to support nonviolence? Why does secularity cause this dilemma for Mennonites in their theology of peace? Layton Boyd Friesen offers an ancient theology and spirituality of incarnation as the church's response to the non-resistance of Christ. He explores three key aspects of von Balthasar's Christology to help Mennonite peace theology regain its momentum in the secular age with a contemplative union with Christ. This volume argues that the way to regain a Christ-formed pacifism within secularity is to contemplate and enter the mystery unveiled in the Chalcedonian Definition of Christ, as interpreted by Hans Urs von Balthasar. In this mystery, the believer is drawn into real-time participation in Christ's encounter with the secular world.
The Mysticism of Ordinary Life
The Mysticism of Ordinary Life: Theology, Philosophy, and Feminism presents a new vision of Christian mystical theology. It offers critical interpretations of Catholic theologians, postmodern philosophers, and intersectional feminists who draw on mystical traditions to affirm ordinary life. It raises questions about normativity, gender, and race, while arguing that the everyday experience of the grace of divine union can be an empowering source of social transformation. It develops Christian teachings about the Word made flesh, the indwelling of the Holy Spirit, and the Christian spiritual life, while exploring the mystical significance of philosophical discourses about immanence, alterity, ...
The Rhetoric of Interruption
Why are so many speakers interrupted in Luke and in Acts? For nearly a century, scholars have noted the presence of interrupted speech in the Acts of the Apostles, but explanations of its function have been limited and often contradictory. A more effective approach involves grounding the analysis of Luke-Acts within a larger understanding of how interruption functions in a wide variety of literary settings. An extensive survey of ancient Greek narratives (epics, histories, and novels) reveals the forms, frequency, and functions of interruption in Greek authors who lived and wrote between the eighth-century B.C.E. and the second-century C.E. This comparative study suggests that the frequent interruptions of Jesus and his followers in Luke 4:28; Acts 4:1; 7:54–57; 13:48; etc., are designed both to highlight the pivotal closing words of the discourses and to draw attention to the ways in which the early Christian gospel was received. In the end, the interrupted discourses are best understood not as historical accidents, but as rhetorical exclamation points intended to highlight key elements of the early Christian message and their varied reception by Jews and Gentiles.
Freedom Made Manifest
Freedom Made Manifest explicates Rahner’s theology of freedom by elucidating its configuration and sources. Much of its inquiry centers on the fundamental option: each human person’s eternal decision made, paradoxically, in time, as a definitive answer to God’s personally-tailored call to salvation. This idea stems from three principal sources: Catholic conversations with transcendental-idealist philosophy, penitential theology and practice, and Ignatian spirituality. Rahner’s unique redeployment of these sources inflects the fundamental option with theologies of concupiscence, mercy and forgiveness (especially as ecclesially mediated), and devotion to Jesus Christ. Awareness of these inflections can show how Rahner’s theology of freedom may assist in theological reflection on freedom’s susceptibility to injury and trauma.
Ressourcement after Vatican II
Beginning with a personal recollection of the achievements of Fr. Joseph Fessio, S.J., by David L. Schinder, this work includes twelve essays by theologians who acknowledge a debt to Father Fessio and Ignatius Press. These twelve essays treat topics such as the Church as the mystical body, the liturgy, Christian apologetics in post-modern culture, public theology, analogy, Scriptural interpretation, marriage and the Trinity, theological dramatics, Pope Benedict XVI's sources, Tradition, and development of doctrine. Among the major 20th century figures treated in these essays are Hans Urs von Balthasar, Louis Bouyer, Henri de Lubac, Joseph Ratzinger, and Josef Pieper. The contributors hope that the topics of the essays represent a large swath of the interests of Father Fessio, from his early scholarly work on the Church, his commitment to liturgical renewal and Catholic catechesis, through his devotion to Ignatian spirituality and his appreciation for Thomistic philosophy, and his lifelong engagement with the theology of von Balthasar and Ratzinger.
Anglican Theology
It is now widely acknowledged that Anglicanism, far from being centred on western contexts is a worldwide phenomenon, with some of its liveliest corners located in the global south. Yet the Anglican theology which is taught in institutions is still focused overwhelmingly on a handful of British and North American voices. By exploring the work of eighteen tricontinential and marginalized Anglican theologians, this book begins to correct widespread bias in Anglican theology towards Britain and North Atlantic contexts. The chapters it gathers consider the methods, concerns and contributions to Anglican thinkers from Africa, Asia, Pasifika, South America and eastern European settings, amongst minoritized migrants to North Atlantic countries. Chapters include Esther Mombo on Jenny Te Paa-Daniel, Michael Jagessar on Mukti Barton, and Keun-Joo Christine Pae on Kwok Pui-lan.
The Survival of Dulles
This collection, marking the centenary of Avery Dulles’s birth, makes an entirely distinctive contribution to contemporary theological discourse as we approach the second century of the cardinal’s influence, and the twenty-first of Christian witness in the world. Moving beyond a festschrift, the volume offers both historical analyses of Dulles’s contributions and applications of his insights and methodologies to current issues like immigration, exclusion, and digital culture. It includes essays by Dulles’s students, colleagues, and peers, as well as by emerging scholars who have been and continue to be indebted to his theological vision and encyclopedic fluency in the ecclesiological...
