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This eagerly awaited, major new study, looks at an African town through 150 years from the mid-19th century when it was an independent small city-state. Afgooye in southern Somalia is a complex community made up of different groups who established a common polity. Their institutions have endured through colonialism and independence, and remain relevant in the modern world. The book is arranged theoretically, describing different aspects of the life and traditional politics of the community. These topics are brought together in the concluding analysis of Afgooye's most famous institution, the annual Stick Fight and the larger festival of which it is part. The author writes with elegance and subtlety, providing detailed descriptions of the history and social context of the Geledi.
Written by authors experienced in the subject, this text aims to encourage the development of skills in reading and evaluating texts, in the use of clear and effective writing style and in cogent argument.
This research unravels the economic collapse of the Datoga pastoralists of central and northern Tanzania from the 1830s to the beginning of the 21st century. The research builds from the broader literature on continental African pastoralism during the past two centuries. Overall, the literature suggests that African pastoralism is collapsing due to changing political and environmental factors. My dissertation aims to provide a case study adding to the general trends of African pastoralism, while emphasizing the topic of competition as not only physical, but as something that is ethnically negotiated through historical and collective memories. There are two main questions that have guided thi...
Why is the Horn such a distinctive part of Africa? This book, by one of the foremost scholars of the region, traces this question through its exceptional history and also probes the wildly divergent fates of the Horn's contemporary nation-states, despite the striking regional particularity inherited from the colonial past. Christopher Clapham explores how the Horn's peculiar topography gave rise to the Ethiopian empire, the sole African state not only to survive European colonialism, but also to participate in a colonial enterprise of its own. Its impact on its neighbours, present-day Djibouti, Eritrea, Somalia and Somaliland, created a region very different from that of post-colonial Africa...
This book uncovers the reality that new African immigrants now represent a significant force in the configuration of American polity and identity especially in the last forty years. Despite their minority status, African immigrants are making their marks in various areas of human endeavor and accomplishments—from academic, to business, to even scientific inventions. The demographic shift is both welcome news as well as a matter for concern given the consequences of displacement and the paradoxes of exile in the new location. By its very connection to the ‘Old African Diaspora,’ the notion of a ‘New African Diaspora’ marks a clear indication of a historical progression reconnecting continental Africa with the New World without the stigma of slavery. Yet, the notion of trans-Atlantic slavery is never erased when the African diaspora is mentioned whether in the old or new world. Within this paradoxical dispensation, the new African diaspora must be conceived as the aftermath of a global migration crisis.
Somalia is often used as an emblem of a collapsed state. This is somewhat of a paradox given that in previous decades the country was one of the most unified states in Africa and one of the first democracies on the continent. In the last three decades however the country has faced enormous challenges including civil wars and extremism in the name of Islam.The book - probably one of the first to link Islam, Islamism and Transitional Justice with the Somali State recovery project - offers unique analyses of these themes and argues that recovering the Somali state will largely be contingent upon the skillful reconciliation between tradition and modernity, Islam and state and between the secular and the sacred.
African women’s history is a vast topic that embraces a wide variety of societies in over 50 countries with different geographies, social customs, religions, and historical situations. Africa is a predominantly agricultural continent, and a major factor in African agriculture is the central role of women as farmers. It is estimated that between 65 and 80 percent of African women are engaged in cultivating food for their families, and in the past that percentage was likely even higher. Thus, one common thread across much of the continent is women’s daily work in their family plot. This second edition of Historical Dictionary of Women in Sub-Saharan Africa contains a chronology, an introdu...
In 1991 the Somali state collapsed. Once heralded as the only true nation-state in Africa, the Somalia of the 1990s suffered brutal internecine warfare. At the same time a politically created famine caused the deaths of a half a million people and the flight of a million refugees. During the civil war, scholarly and popular analyses explained Somalia's disintegration as the result of ancestral hatreds played out in warfare between various clans and subclans. In Unraveling Somalia, Catherine Besteman challenges this view and argues that the actual pattern of violence—inflicted disproportionately on rural southerners—contradicts the prevailing model of ethnic homogeneity and clan opposition. She contends that the dissolution of the Somali nation-state can be understood only by recognizing that over the past century and a half there emerged in Somalia a social order based on principles other than simple clan organization—a social order deeply stratified on the basis of race, status, class, region, and language.