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At a time when Theodore Roethke was finding his poetic voice, he called William Carlos Williams "my toughest mentor." This study examines the discussion about poetry that lives in their correspondence and the poems they sent to each other between 1940-48. From special collections at Yale University and the University of Washington, Robert Kusch has arranged the letters in sequence, and he approaches them both as cultural critic and reader-respondent. Overall, he argues that Williams issued a series of challenges to Roethke, and these challenges changed the direction and scope of Roethke's art. The book has pointed, unconventional advice for teachers of creative writing and for those who are learning the art.
"By 1966, the composer Virgil Thomson would write, "Truth is, there is no avant-garde today." How did the avant garde dissolve, and why? In this thought-provoking work, Stuart D. Hobbs traces the avant garde from its origins to its eventual appropriation by a conservative political agenda, consumer culture, and the institutional world of art.
For many of us, the word "religious" evokes thoughts of brainwashing, violence and eye-rubbingly tiresome conversations. Why not be done with it? Combining wit and candor with sharp cultural observations, David Dark flips the script on religiosity, arguing that "If what we believe is what we see is what we do is who we are, there's no getting away from religion."
Provides an alternative account of the modernist transatlanticTransatlantic Avant-Gardes offers a revisionary account of the evolution of twentieth-century modernism. Complimenting recent studies of modernist expatriates, Eric White explores new points of contact between European and American avant-gardes to place 'located' figures such as William Carlos Williams, Marianne Moore, Wallace Stevens, Jean Toomer, and Alfred Kreymborg back into the 'global design' of literary modernism. Focusing on artist-run 'little magazines' (including Others, Contact, The Little Review, Blast, The Dial, Fire!!, and Pagany) and selected fine press publications and mainstream periodicals, White also reconsiders...
How do we transform American Culture through our religious convictions? Discover here the compelling stories of thirteen pioneers for social justice who engaged in peaceful protest and gave voice to the marginalized, working courageously out of their religious convictions to transform American culture. Their prophetic witness still speaks today. Comprising a variety of voices—Catholic and Protestant, gay and straight, men and women of different racial backgrounds—these activist witnesses represent the best of the church’s peacemakers, community builders, and inside agitators. Written by select authors, Can I Get a Witness? showcases vibrant storytelling and research-enriched narrative ...
Analyzing the poets Melvin B. Tolson, Langston Hughes, and Amiri Baraka, this study charts the Afro-Modernist epic. Within the context of Classical epic traditions, early 20th-century American modernist long poems, and the griot traditions of West Africa, Schultz reveals diasporic consciousness in the representation of African American identities.
Photos filled with the forlorn faces of hungry and impoverished Americans that came to characterize the desolation of the Great Depression are among the best known artworks of the twentieth century. Captured by the camera's eye, these stark depictions of suffering became iconic markers of a formative period in U.S. history. Although there has been an ample amount of critical inquiry on Depression-era photographs, the bulk of scholarship treats them as isolated art objects. And yet they were often joined together with evocative writing in a genre that flourished amid the period, the documentary book. American Modernism and Depression Documentary looks at the tradition of the hybrid, verbal-vi...
Discussing Jewish themes in Ozick's writings, examines the literary evocation of the Holocaust in the novels "Trust" (1966), "The Messiah of Stockholm" (1987), and in the story "The Shawl" (1989).