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In this provocative study, David W. Hall argues that the American founders were more greatly influenced by Calvinism than contemporary scholars, and perhaps even the founders themselves, have understood. Calvinism's insistence on human rulers' tendency to err played a significant role in the founders' prescription of limited government and fed the distinctly American philosophy in which political freedom for citizens is held as the highest value. Hall's timely work countervails many scholars' doubt in the intellectual efficacy of religion by showing that religious teachings have led to such progressive ideals as American democracy and freedom.
Charitable Hatred offers a challenging new perspective on religious tolerance and intolerance in early modern England. Setting aside traditional models charting a linear progress from persecution to toleration, it emphasizes instead the complex interplay between these two impulses in the sixteenth and seventeenth centuries.
The third of three volumes of essays by Quentin Skinner, one of the world's leading intellectual historians. This collection includes some of his most important essays on Thomas Hobbes, each of which has been carefully revised for publication in this form. In a series of writings spanning the past four decades Professor Skinner examines, with his customary perspicuity, the evolution and character of Hobbes's political thought. An indispensable work in its own right, this volume also serves as a demonstration of those methodological theories propounded in Volume I, and as an appositional commentary on the Renaissance values of civic virtue treated in Volume II. All of Professor Skinner's work is characterised by philosophical power, limpid clarity, and elegance of exposition; these essays, many of which are now recognised classics, provide a fascinating and convenient digest of the development of his thought. Professer Skinner has been awarded the Balzan Prize Life Time Achievement Award for Political Thought, History and Theory. Full details of this award can be found at http://www.balzan.it/News_eng.aspx?ID=2474
Over the last quarter century, no other city like Miami has rapidly transformed into a global city. The Global Edge charts the social tensions and unexpected consequences of this remarkable process of change. Acting as a follow-up to the highly successful City on the Edge, The Global Edge examines Miami in the context of globalization and scrutinizes its newfound place as a major international city. Written by two well-known scholars in the field, the book examines Miami’s rise as a finance and banking center and the simultaneous emergence of a highly diverse but contentious ethnic mosaic. The Global Edge serves as a case study of Miami’s present cultural, economic, and political transformation, and describes how its future course can provide key lessons for other metropolitan areas throughout the world.
The legal and political scenario of Calvin's day involved upheavals deriving from the force of religion upon law. Whole cities, provinces, and states came under Reformation influence, ranging from quiet individual conversions to Protestantism to the hysteria of community iconoclasm. The transformation of these societies, however, was not moving away from a religious worldview; rather, the transformation was a movement of one religion to another. In Calvin's day, secularism, pluralism, and religious toleration were nonexistent. Europe was not in the thrall of the question "Should religion in public life be tolerated?" but rather "Which religion should be enforced, to the banning of all others...
The Puritans, who settled in America in the early 1600s, believed that if they followed God's laws as individuals and as a society, God would prosper them. America would become "the new Israel," God's light for the rest of the world. The Rev. Dr. George Gatgounis wrote The Puritan View of Substantive Biblical Law both as a constitutional attorney and a biblical scholar. He did much of the research at Harvard, which was founded by the Puritans to train their clergy. Despite its outward appearance of harshness--such as the dozen transgressions that merited the death penalty in the Massachusetts Bay Colony--Puritan society was founded on the consent of the citizens. At the center was individual spirituality. That spirituality was to be maintained by a strict observance of the Sabbath, which centered around biblical preaching. Certainly there is no going back to a Puritan society in this postmodern era. But perhaps there is something to be learned to guide our way forward.
This book deals with the problem of Scottish identity within the British context in the sixteenth and seventeenth centuries. On James VI's succession to the English throne in 1603 the Scots were troubled at the prospect of Scotland's nationhood being absorbed by a supremely confident and intolerant England. Their strategic response was to develop a self-conscious attention to Scotland's past. The non-institutionalised nature of Scottish society made it difficult for the Scots to produce a long and respectable history to vie with England's much-vaunted and impressive pedigree. The idea that the Scots seized on to define and validate their identity was that of the covenant with God – and this had profound and far-reaching results. This original and stimulating book provides a valuable contribution to the understanding of the processes of secularisation in early modern Europe, and indicates the significant ways in which the Scottish experience differed from that of England. It therefore provides a useful corrective to an Anglocentric interpretation of 'Britain'.
`A major contribution to our understanding of the English Revolution.' Ann Hughes, Professor of Early Modern History, Keele University.
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