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This book examines the personification of Wisdom as a female figure - a central motif in Proverbs, Job, Sirach, Wisdom and Baruch. Alice M. Sinnott identifies how and why the complex character of Wisdom was introduced into the Israelite tradition, and created and developed by Israelite/Jewish wisdom teachers and writers. Arguing that by personifying Wisdom the authors of Proverbs responded to Israel's defeat by Babylon and the loss of Davidic monarchy, and by retrieving and transforming the Wisdom figure the authors of Sirach, Baruch and Wisdom responded to the spread of Hellenism and the potential loss of identity for Jews. Sinnott concludes that personified Wisdom functioned to reinterpret and transform the Israelite/Jewish tradition.
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In this collection, an international group of specialists considers the nature of wisdom in relation to the thought world of the ancient Near East and its impact on the rest of the Old Testament. In addition to full coverage of the wisdom books and other literature most frequently thought to have been influenced by them, thematic studies also introduce the principal comparative sources among Israel's neighbors and discuss the place of wisdom in Israelite religion, theology and society.
A comprehensive introduction to ancient wisdom literature, with fascinating essays on a broad range of topics. The Wiley Blackwell Companion to Wisdom Literature is a wide-ranging introduction to the texts, themes, and receptions of the wisdom literature of the Bible and the ancient world. This comprehensive volume brings together original essays from established scholars and emerging voices to offer a variety of perspectives on the “wisdom” biblical books, early Christian and rabbinic literature, and beyond. Varied and engaging essays provide fresh insights on topics of timeless relevance, exploring the distinct features of instructional texts and discussing their interpretation in both...
This book examines the personification of Wisdom as a female figure - a central motif in Proverbs, Job, Sirach, Wisdom and Baruch. Alice M. Sinnott identifies how and why the complex character of Wisdom was introduced into the Israelite tradition, and created and developed by Israelite/Jewish wisdom teachers and writers. Arguing that by personifying Wisdom the authors of Proverbs responded to Israel's defeat by Babylon and the loss of Davidic monarchy, and by retrieving and transforming the Wisdom figure the authors of Sirach, Baruch and Wisdom responded to the spread of Hellenism and the potential loss of identity for Jews. Sinnott concludes that personified Wisdom functioned to reinterpret and transform the Israelite/Jewish tradition.
This is a nonsectarian guide for students undertaking their first systematic study of the Bible, giving information on archaeological data and historical background, and providing material on the date, authorship, and theological content of each book of the Old and New Testaments.
The volume publishes papers read at the ninth International Conference on the Deuterocanonical Books, Budapest, 2012. The title of the conference and the issuing volume covers an, on the one hand, extremely important and, on the other hand, regrettably neglected aspect particularly of the ancient Jewish and Christian traditions. Traditional manifestations of both Judaism and Christianity are predominantly masculine theological constructions. Despite their harsh masculine orientation, however, neither Judaism nor Christianity lacks elaboration on the female principle. When an ancient author chooses female imagery in order to make his message more emphatic, the female body as such forms an integral part of their metaphors. The contributions in this volume explore this phenomenon within the literature of early Judaism, and within its broad environments.
Proverbs 10-31, issued by the Yale University Press in The Anchor Yale Bible, numbered v. 18B, in 2009, continuously paged with this volume.
Gnosticism developed alongside Judeo-Christianity over two thousand years ago, but with an important difference: It emphasizes, not faith, but direct perception of God--Gnosticism being derived from the Greek word gnosis, meaning "knowledge." Given the controversial premise that one can know God directly, the history of Gnosticism is an unfolding drama of passion, political intrigue, martyrdom, and mystery. Dr. Hoeller traces this fascinating story throughout time and shows how Gnosticism has inspired such great thinkers as Voltaire, Blake, Yeats, Hesse, Melville, and Jung.
Wisdom is a woman. That is not just my opinion or some new academic theory. Wisdom is a woman because the Bible tells us so. It tells us that wisdom is more than just a benefit or a characteristic. In the Bible, wisdom is sometimes a person. When so personified, wisdom is always a woman. Sometimes she is Lady Wisdom. Sometimes she is Madame Insight. Most often she goes incognito; yet the shadow she casts is always a female form. Perhaps it is this very tendency to eschew the spotlight that has allowed us to overlook her for so long. It has not helped that pastors, theologians, and Bible scholars have historically been men. And much of Scripture chronicles Gods interaction with men, not women...