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Promises to Keep
While many studies explore the literary role of the oath in general literature, none have contended with the role of the oath in the biblical narratives. This study seeks to fill that vacuum. The first section of this study examines the literary significance of the various oath formulae that appear in biblical narratives, focusing on anomalous formulations of the respective oath formulae. The second section of this study explores the narratives surrounding two characters, Saul and David, both of whom frequently engage in oath-making. The oaths taken by, to and about these characters mirror the narrative itself, and function as a prism through which the character’s career is refracted. This study demonstrates that by perceiving the oath as a literary device for plot and character development, additional or more precise meanings may be revealed in the biblical stories.
רות
In this fluent and penetrating study of the Book of Ruth, Yael Ziegler provides a masterful primer on how to read biblical narratives with sensitivity and depth, using recent methodological breakthroughs in the study of Tanakh. Beyond providing an eye-opening reading of a familiar biblical book, the author creatively demonstrates that midrashic readings can reveal deep strata of textual meaning, and combines these insights with classical and contemporary scholarship to uncover the religious messages of this beautifully crafted story. In Ruth: From Alienation and Monarchy, modern techniques of literary analysis and rabbinic homilies merge to yield common insights into themes such as leadership, redemption, identity, and social morality.The Book of Ruth, with its focus on the exemplary behavior of Ruth and Boaz, stands at the crossroads between society's downward trajectory during the era of the Judges and its ascent during the era of the monarchy. It teaches the timeless lesson of how two individuals can act in accordance with their own conscience and, through small acts of kindness and humanity, change the course of history and restore hope and unity to a nation.
Ruth
In this fluent and penetrating study of the Book of Ruth, Yael Ziegler provides a masterful primer on how to read biblical narratives with sensitivity and depth, using recent methodological breakthroughs in the study of Tanakh. Beyond providing an eye-opening reading of a familiar biblical book, the author creatively demonstrates that midrashic readings can reveal deep strata of textual meaning, and combines these insights with classical and contemporary scholarship to uncover the religious messages of this beautifully crafted story. In Ruth: From Alienation and Monarchy, modern techniques of literary analysis and rabbinic homilies merge to yield common insights into themes such as leadership, redemption, identity, and social morality. The Book of Ruth, with its focus on the exemplary behavior of Ruth and Boaz, stands at the crossroads between society¿s downward trajectory during the era of the Judges and its ascent during the era of the monarchy. It teaches the timeless lesson of how two individuals can act in accordance with their own conscience and, through small acts of kindness and humanity, change the course of history and restore hope and unity to a nation.
The Jewish Odyssey of George Eliot
It is my sincere desire that this simple and elegant practice of the Five Warrior Syllables, which is based on the highest teachings of the Tibetan Bn Buddhist tradition of which I am a lineage holder, will benefit many beings in the West. Please receive it with my blessing, and bring it into your life. Let it support you to become kind and strong and clear and awake. Tenzin Wangyal Rinpoche One of the world's oldest unbroken spiritual traditions is the Bon Buddhist tradition of Tibet. This wisdom path has survived, thanks to the efforts of a handful of dedicated lamas such as Bn lineage holder Tenzin Wangyal Rinpoche. Now, with Tibetan Sound Healing, you can connect to the ancient sacred so...
Sara Levy's World
A rich interdisciplinary exploration of the world of Sara Levy, a Jewish salonnière and skilled performing musician in late eighteenth-century Berlin, and her impact on the Bach revival, German-Jewish life, and Enlightenment culture.
Superfluous People
Superfluous People describes Hannah Arendt's political and philosophical views on Nazi totalitarianism and the Shoah. In her contemplation of evil, Arendt initially spoke of the Shoah as a 'radical evil, ' a term used by Kant. However, unlike Kant, Arendt's radical evil cannot be explained by human motives. Many years later she changed her mind and spoke of 'the banality of evil, ' characterized by an inability to think and judge. Superfluous People seriously considers the question of whether thinking and judging can prevent ev
International Review of Biblical Studies, Volume 54 (2007-2008)
Formerly known by its subtitle “Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete”, the International Review of Biblical Studies has served the scholarly community ever since its inception in the early 1950’s. Each annual volume includes approximately 2,000 abstracts and summaries of articles and books that deal with the Bible and related literature, including the Dead Sea Scrolls, Pseudepigrapha, Non-canonical gospels, and ancient Near Eastern writings. The abstracts – which may be in English, German, or French - are arranged thematically under headings such as e.g. “Genesis”, “Matthew”, “Greek language”, “text and textual criticism”, “exegetical methods and approaches”, “biblical theology”, “social and religious institutions”, “biblical personalities”, “history of Israel and early Judaism”, and so on. The articles and books that are abstracted and reviewed are collected annually by an international team of collaborators from over 300 of the most important periodicals and book series in the fields covered.
The Bethlehem Story
Jesus was born in Bethlehem, but why Bethlehem? Why should God purpose to become man somewhere so marginal, so insignificant? This book follows the unfolding story of Bethlehem through the Bible, from the death of Rachel to the birth of Jesus, uniquely combining four perspectives: a) the Bible as one developing story, b) the Bible as a Middle Eastern book, c) insights from contemporary Palestinians from Bethlehem, and d) what this means for mission. Suffering Rachel, refugee Rahab, vulnerable Ruth, overlooked David all have a connection with Bethlehem. If Bethlehem shelters refugees, then so must we. If Bethlehem welcomes strangers, so must we. If Bethlehem weeps at injustice, and takes a stand against empire, so must we. What we see in Bethlehem's story, we apply to our own stories. We enter into Bethlehem's story with as much cultural and geographical colour and flavour as we can muster in order to feel the crises, taste the dust, hear the lambs bleating on the hillside. And there we find the Christ-child, son of David, the Good Shepherd, Lion of Judah, Bread of Life, Lamb of God, fulfilling all the recurring themes, taking his inevitable place as rightful king.
Yahweh's Elegant Speeches of the Abrahamic Narratives
This work is a study in the attribution, aesthetics and representations of Yahweh’s speeches in the Hebrew Bible. It describes the literary elegance and beauty of the speeches of Yahweh in the Abrahamic narratives. Employing a synchronic reading of the Abrahamic cycle, it underscores the presence of various literary devices in the divine speeches (12:1-9, 13:1-18, 15:1-21, 17:1-27, 18:1-33, and 22: 1-19). Specifically, it engages the high concentration, literary effects and use of metaphors/metaphoric language, similes, alliterations, wordplays, euphemisms, hyperboles, repetitions, allusions and other distinctive literary features in the speeches of Yahweh which are deliberately denied, an...
Faith
Faith: Jewish Perspectives explores important questions in both modern and premodern Jewish philosophy regarding the idea of faith. Is believing a voluntary action, or do believers find themselves within the experience of faith against their will? Can faith be understood through other means (psychological, epistemic, and so forth), or is it only comprehensible from the inside, that is, from within the religious world? Is a subjective experience of faith fundamentally communicative, meaning that it includes intelligible and transmittable universal elements, or is it a private experience that we can point to or talk about through indirect means (poetic, lyrical, and so forth), but never fully decipher? This book presents various manifestations of the concept of faith in Judaism as a tradition engaged in a dialogue with the outside world. It will function as an opening and an invitation to an ongoing conversation with faith.
