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An incisive and comprehensive episode-by-episode commentary on the Gospel of Mark. There is a special focus on the contribution of each episode to the overall meaning of the Gospel, at both the level of the story and the level of the discourse. As a reader-response commentator, the author's concern is constantly with the effect of Mark's story on its readers, engaging both the situation of the original audience of Mark - Christians of Gentile origin in Rome shortly after the Neronian persecutions - and with that of the present-day reader.
The book explores the problems faced by the church in Antioch in the mid-first century CE once the decision was taken to welcome Gentiles into the church. Slee argues that a particular problem was the celebration of the Eucharist, since some Jewish Christians felt that the table-fellowship this involved inevitably brought the risk of contamination (because of Gentile contact with idolatry). She suggests this was the subject debated at the Jerusalem conference described in Acts 15 and Galatians 2, and it was the eventual decision of the Antioch church to hold separate Eucharists that led to Paul's break with the church (Gal 2:11-14). Thus even at the end of the first century CE the Antioch church was still divided on the issue.
In our world of advanced western medicine, complementary or alternate therapies, twelve-step groups, and self-help programs, many people have sought to maintain or improve their health in this life Have you considered another possibility- Christian healing ministry according to the patterns found in the New Testament? If you read the Gospel according to Mark, about 32 % of this wonderful narrative up to Jesus' final week upon earth, is about healing and miracles! Jesus and his first disciples were quite successful. How did they heal the sick? Would a contemporary expression of this ministry be of interest to you? As the good news about Jesus is preached and ordinary Christians pray and minis...
This book looks at Christian origins under several headings: worship, belief and society. The opening essay sets out to describe the immediate background to the early Christian movement within Judaism. The remaining nine essays look at how the early Christians worshipped, what did they believe about Jesus and, finally, in what way did the early Christian movement come to social expression. The authors of the different essays are experts in their various fields.
The volume contains contributions by many of the major discourse analysts of the New Testament, including E.A. Nida, W. Schenk, J.P. Louw and J. Callow. Some of these essays deal with methodology, raising necessary questions about what it means to analyse discourse. Others demonstrate an already committed approach by reading specific texts. A 'state-of-the-art' volume for all scholars interested in this increasingly important area of New Testament research.
This volume is the fifth in a series that explores the use of rhetoric in the study of biblical literature. Contributions from scholars in North America, Britain, Continental Europe and South Africa focus here on four major categories: The Theory of Rhetoric and Biblical Interpretation, Rhetorical Interpretation of Luke's Gospel and Acts, The Rhetorical Interpretation of Paul's Writings, and Rhetorical Interpretation of Hebrews and Ignatius. Author include Tom Olbricht, Douglas Campbell, Arthur Gibson, Craig Evans, Vernon Robbins, Greg Bloomquist, Pieter Botha, Paul Danove, Gerrie Snyman, Anders Eriksson, K. K. Yeo, Lauri Thuren, G. A. van den Heever, Marc Debanne, J. N Vorster, and the editors.
This collection offers new studies on classical and modern problems in relation to the Fourth Gospel. There are essays on John and the Synoptics, and on John and the Qumran Scrolls. Other essays present new literary approaches such as the question of the "implied reader", biblical imagery, and irony and sectarianism. Central theological issues are discussed, including the problem of anti-Judaism, the interpretation of the death of Jesus, the concept of mission, the relation between community and ethics, and the understanding of God in the Johannine writings.
Although its religious heritage was that of a variegated Judaism, the tiny early Christian movement was nevertheless much more complexly and richly linked with the Graeco-Roman world in which it came to birth than is usually allowed for. In particular, 'ordinary' people were capable of a sophisticated use of words that can be detected also in the New Testament writings. But the use of words in Graeco-Roman times was often very different from what we suppose, and this collection of studies attempts to identify some of the anachronisms that still pervade even the best of modern scholarship.
This major study of a Markan genre, represented in the central section 8.27-10.4, ranges through Greek, rabbinic and early Christian literature, providing detailed comparison with the anecdotes in Lucian's Demonax and the Mishnah.Moeser concludes that the Markan anecdotes clearly follow the definition of, and typologies for, the Greek chreia. His analysis indicates that while the content of the three sets of anecdotes is peculiar to its respective cultural setting, the Greek, Jewish and Christian examples all function according to the purposes of the genre.