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This book offers a collection of reflective essays on current testimonial production by researchers and practitioners working in multifaceted fields such as art and film performance, public memorialization, scriptotherapy, and fictional and non-fictional testimony. The inter-disciplinary approach to the question of testimony offers a current account of testimony’s diversity in the twenty-first century as well as its relevance within the fields of art, storytelling, trauma, and activism. The range of topics engage with questions of genre and modes of representation, ethical and political concerns of testimony, and the flaws and limitations of testimonial production giving testament to some of the ethical concerns of our present age. Contributors are Alison Atkinson-Phillips, Olga Bezhanova, Melissa Burchard, Mateusz Chaberski, Candace Couse, Tracy Crowe Morey, Marwa Sayed Hanafy, Rachel Joy, Emma Kelly, Timothy Long, Elizabeth Matheson, Antonio Prado del Santo, Christine Ramsay, Cristina Santos and Adriana Spahr.
This innovative study embarks, from a collaborative and interdisciplinary approach, on redefining the «supernatural» as elements that fail to be framed as «natural» by their socio-cultural environment. The «supernatural» elements depicted in this study encompass such monstrous representations as witches, vampires, angels, virgins, apparitions, and other universally recognized reflections of human existence - though not all «supernatural» representations are seen as «monstrous, » but as physical and psychological embodiments of common human experience. Contributors to this project represent a wide scope of literary genres and eras, as well as differing theoretical approaches, united by the common goal of defining the «irreality of reality.»
This volume was first published by Inter-Disciplinary Press in 2014. No term is so evocative as madness. Indeed, no scholarly definition of madness exists; hardly surprising given that constructions and representations of madness are products of social, economic, historical and philosophical forces, and cannot be separated from the social conditions under which they appear. How we understand madness, then, relies on the metaphors and tropes used to represent it, and these are as variable as the contexts giving rise to madness. Nevertheless, enduring cross-cultural and cross-historical themes emerge in the study of madness, associating it with the monstrous, the tragically heroic and the feminine. The continuity of these themes raises questions highlighting the centrality of power to understanding of madness: who defines madness, from what position, within what context and with what intended outcome? Madness, then, participates in and constructs its own rhizomatic madness, inviting us to draw on a multiplicity of knowledges and positionings to make sense of it.
In the 1978 horror film classic Halloween, little Tommy Doyle asks his babysitter Laurie Strode "what is the Boogeyman?" This book answers this question by assessing the qualities that create the Boogeyman persona in Western popular culture particularly in the fairytale and the modern horror film. Using an archetypal approach derived from the work of Carl Jung and his successors Erich Neumann and Edgar Herzog, the book assesses the figure of the Boogeyman through an interdisciplinary lens that incorporates research from the fields of psychology, philosophy, and film studies. The book begins with an examination of the key traits associated with Bluebeard, a quintessential example of the folkl...
This volume was first published by Inter-Disciplinary Press in 2014. By engaging and questioning existing definitions and ideas, all of the essays in this volume represent the idea of a ‘monstrous reflection’ in one way or another. Monsters can serve as a means to explore the cultural anxieties they embody and the reasons for these anxieties. Thus monsters act as mirrors highlighting the causes for the creation of categories. A reflection can also be a comment or statement applicable in that the monstrous or the word ‘monster’ becomes a label of otherness and exclusion. This label is sometimes a construction, a discursive and rhetorical trope, which only serves to other those deemed different or undesirable, suggesting that the monster might not always be monstrous. This volume is about the ones gazing into the mirror and the ‘things’ staring back at humanity along with the uncomfortable truths that are revealed in the process.
This volume was first published by Inter-Disciplinary Press in 2015. This volume explores the diversity of transnational catalysts of trauma and the interconnected nature of its global out workings. With reference to literary, filmic, visual and memorial representations, the volume reflects trauma as a multi-contextual impact emanating out of a macrocosmic and microcosmic social catalysts. The essays deal with broad issues of religious and political ideologies, imperial impulses, ethnic and national contestation and the myriad ways in which they drill down to the individual level - domestic violence and other violations, poverty and oppression, inequity, gnawing injustice and more. They also crisscross over domestic, national and global political frameworks. The essays speak to the imperative to represent painful collective pasts so as to alleviate its agony and acknowledge the right of its victims and perpetrators to give witness. By extension, it speaks to the practical and ideological imperative to engage issues of trauma, ethics and testimony.
This comprehensive bibliography covers writings about vampires and related creatures from the 19th century to the present. More than 6,000 entries document the vampire's penetration of Western culture, from scholarly discourse, to popular culture, politics and cook books. Sections by topic list works covering various aspects, including general sources, folklore and history, vampires in literature, music and art, metaphorical vampires and the contemporary vampire community. Vampires from film and television--from Bela Lugosi's Dracula to Buffy the Vampire Slayer, True Blood and the Twilight Saga--are well represented.
Traditional histories of war have typically explored masculine narratives of military and political action, leaving private, domestic life relatively unstudied. This volume expands our understanding by looking at the relationships between mothers and children, and the varied roles both have assumed during periods of armed conflict.
Virginity is of concern here, that is its utter messiness. At once valuable and detrimental, normative and deviant, undesirable and enviable. Virginity and its loss hold tremendous cultural significance. For many, female virginity is still a universally accepted condition, something that is somehow bound to the hymen, whereas male virginity is almost as elusive as the G-spot: we know it's there, it’s just we have a harder time finding it. Of course boys are virgins, queers are virgins, some people reclaim their virginities, and others reject virginity from the get go. So what if we agree to forget the hymen all together? Might we start to see the instability of terms like untouched, pure, ...
Contested Borders broadens understandings of dissident sexualities in Africa through examining new representations of same-sex desire emerging in recent francophone autofictional writing from the Maghreb, where long-established traditions pertaining to gender and sexuality are brought into contact with new forms of gender and sexual dissidence, resulting from the inflection of globally circulating discourses and embodiments of queerness in North Africa, and from the experience of emigration and settlement by the writers concerned in France. The book analyses specifically how Franco-Maghrebi writers Rachid O., Abdellah Taïa, Eyet-Chékib Djaziri, and Nina Bouraoui foreground translation and ...