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The Compendium of Knowledge and Wisdom
He then taught hadith, and fiqh according to Hanbali school, in the Jami` Bani Umayyah and other seats of learning in Damascus. Among his famous students include scholars like Abul-Fadl Ahmad ibn Nasr ibn Ahmad, the mufti of Egypt (d. 844 AH), Abu al-`Abbaas Ahmad ibn Abi Bakr ibn `Ali al-Hanbali (d. 844 AH), Dawud ibn Sulayman al-Mawsili [d. 844 AH] He was a leading scholar of the Hanbali school. His work al-Qawa`id al-kubra fi al-furu` is clear evidence of his expertise in fiqh, demonstrating an extreme, even exhaustive knowledge of the intricacies of detailed fiqh issues. He was known for piety, righteousness. His sermons were considered most effective, full of blessing and beneficial. People of all schools were unanimous as to his quality, and the hearts of the people were full of love for him. He did not get involved in any worldly business, nor visited people of material positions
The Archetypal Sunnī Scholar
This is a rare study of a late premodern Islamic thinker, Ibrahim al- Bājūrī, a nineteenth-century scholar and rector of Cairo's al-Azhar University. Aaron Spevack explores al- Bājūrī's legal, theological, and mystical thought, highlighting its originality and vibrancy in relation to the millennium of scholarship that preceded and informed it, and also detailing its continuing legacy. The book makes a case for the normativity of the Gabrielian Paradigm, the study of law, rational theology, and Sufism, in the person of al- Bājūrī. Soon after his death in 1860, this typical pattern of scholarship would face significant challenges from modernists, reformers, and fundamentalists. Spevack challenges beliefs that rational theology, syllogistic logic, and Sufism were not part of the predominant conception of orthodox scholarship and shows this scholarly archetype has not disappeared as an ideal. In addition, the book contests prevailing beliefs in academic and Muslim circles about intellectual decline from the thirteenth through nineteenth centuries.
The Humility in Prayer
This is a treatise we have written concerning humility (Khushu) and the hearts meakness and breaking (inkisar) before the Lord. The basic meaning of Khushu, is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, head, and face; indeed all the limbs and their actions are humbled, even speech. This is why the Prophet would say in his bowing (ruku), 'My hearing, sigh, bones, and marrow are humbled to You, ' another narration has, 'and whatever my foot carries.' One of the Salaf saw a man fidgeting in his prayer and remarked, 'If the heart of this person was humble, so too would his limbs be.' The source o...
The Heirs of the Prophets
The Heirs of the Prophet is an extraordinary book representing one of the many streams of traditional Islamic scholarship. In addition to huge multi-volume compendiums, many scholars also composed shorter treatises that focused, for example, on one particular statement (hadith) of the Prophet Muhammad. This volume is such a work. Imam Ibn Rajab, who is considered one of the foremost authorities of Prophetic tradition of his day, wrote this deeply inspiring commentary on one hadith of the Prophet in which he said, 'The scholars are the heirs of the Prophets.' Ibn Rajab was able to bring together the ethics, authentic stories, and penetrating insights that relate to the noble enterprise of true learning.
Ibn Rajab's Refutation of Those Who Do Not Follow the Four Schools
Ibn Rajab's essay Refutation of Those Who Do Not Follow the Four Schools advocates for the necessity of following Islamic scholarship in general, and legal scholarship in particular. A large portion of the essay covers the history of the development of Islamic scholarship and how the Muslim Community came to recognize scholars as the source for authoritative knowledge. Readers of the essay will notice that Ibn Rajab is engaging individuals who saw themselves as equal or superior to prior generations of scholars, free to cast aside scholarship and to reinterpret without any need for requisite skills and knowledge. Although written seven centuries ago, it might as well have written with today's reformers in mind.
The Excellence of Knowledge
The Virtue of the Salaf Over the Khalaf (Ibn Rajab al-Hanbali). These are some brief words about the meaning of knowledge and its classification into that which is beneficial and that which is not; as well as a note regarding the excellence of the knowledge of the Salaf over that of the Khalaf. The way and wisdom of the Salaf, all goodness lies in traversing the way of the Salaf, beneficial Knowledge with regards the ?Inner Sciences?, the foundation of knowledge and many other branches of the beneficial knowledge.
Fleeing From The Fire
It is often observed from our righteous predecessors that they regularly took account of themselves lest they become negligent of the Hereafter and fall under divine retribution that will be weighed against mankind on the Day of Judgment. When a fire torch was once lit for Umar Ibn Al-Khattab; he felt angdeep anxiety at its burning heat; so he reprimanded himself; "How will you be patient if you encounter this O son of Al-Khattab!" He was of course; making a worldly parallel with the unparalleled Fire of the Afterlife.
THE ISLAMIC MONTHS (A DETAILED TREATISE ON THE MERITS, VIRTUES AND PRACTICES FOR THE MONTHS OF THE ISLAMIC YEAR)
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The Heavenly Dispute
The esteemed author beautifully explains the topic about the importance of enacting righteous deeds by which Allah wipes out sins and elevating a person to higher degrees on the Day of Judgment.
